Isaiah 28
1 Wo to the coroun of pride, to the drunkun men of Effraym, and to the flour fallynge doun of the glorie of the ful out ioiyng therof, that weren in the cop of the fatteste valei, and erriden of wyn.
Woe to! [the] crown of pride of [the] drunkards of Ephraim and a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness [those] struck down of wine.
2 Lo! the myyti and strong Lord, as the feersnesse of hail, a whirlwynd brekynge togidere, as the fersnesse of many watris flowynge, and sent out on a large lond.
There! a mighty [one] and a strong [one] [belongs] to [the] Lord like a storm of hail a tempest of destruction like a storm of water mighty overflowing he will thrust [it] down to the ground with a hand.
3 The coroun of pride of the drunken men of Effraym schal be defoulid with feet,
With feet they will be trampled [the] crown of pride of [the] drunkards of Ephraim.
4 and the flour of glorie of the ful out ioiyng of hym, that is on the cop of valei of fat thingis, schal be fallyng doun, as a tymeli thing bifore the ripenesse of heruest; which whanne a man seynge biholdith, anoon as he takith with hond, he schal deuoure it.
And it will be a flower withering [the] beauty of splendor its which [is] on [the] head of a valley of fatness like an early fig before summer which he will see the [one who] sees it while still it [is] in hand his he will swallow it.
5 In that dai the Lord of oostis schal be a coroun of glorie, and a garlond of ful out ioiyng, to the residue of his puple;
In the day that he will become Yahweh of hosts a crown of beauty and a diadem of splendor for [the] remnant of people his.
6 and a spirit of doom to hym that sittith on the trone, and strengthe to hem that turnen ayen fro batel to the yate.
And a spirit of justice for the [one who] sits on judgment and strength [those who] turn back battle [the] gate towards.
7 But also thei knewen not for wyn, and erriden for drunkenesse; the preest and profete knewen not for drunkenesse; thei weren sopun up of wyn, thei erriden in drunkenesse; thei knewen not a profete, thei knewen not doom.
And also these with wine they reeled and with strong drink they staggered priest and prophet they reeled with strong drink they were confused from wine they staggered from strong drink they reeled in the vision they tottered decision.
8 For whi alle bordis weren fillid with spuyng and filthis, so that ther was no more place.
For all [the] tables they are full vomit filth not room.
9 Whom schal he teche kunnyng, and whom schal he make to vndurstonde heryng? Men wenyd fro mylk, men drawun awei fro tetis.
Whom? will he teach knowledge and whom? will he make understand [the] message [those] weaned from milk [ones] removed from breasts.
10 For whi comaunde thou, comaunde thou ayen; comaunde thou, comaunde thou ayen; abide thou, abide thou ayen; abide thou, abide thou ayen; a litil there, a litil there.
For command to [the] command command to [the] command line to [the] line line to [the] line a little there a little there.
11 For whi in speche of lippe, and in other langage he schal speke to this puple,
For by stammerings of lip and by a tongue another he will speak to the people this.
12 to which he seide, This is my reste; refreische ye a weri man, and this is my refreischyng; and thei nolden here.
Whom - he said to them this [is] the resting place give rest to the weary and this [is] the place of rest and not they were willing to listen.
13 And the word of the Lord schal be to hem, Sende thou, sende thou ayen; send thou, sende thou ayen; abide thou, abide thou ayen; abide thou, abide thou ayen; a litil there, a litil there; that thei go, and falle backward, and be al to-brokun, and be snarid, and be takun.
And it will be to them [the] word of Yahweh command to [the] command command to [the] command line to [the] line line to [the] line a little there a little there so that they may go and they will stumble backwards and they will be broken and they will be ensnared and they will be captured.
14 For this thing, ye men scorneris, that ben lordis ouer my puple which is in Jerusalem, here the word of the Lord.
Therefore hear [the] word of Yahweh O people of mockery O rulers of the people this who [are] in Jerusalem.
15 For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
For you have said we have made a covenant with death and with Sheol we have made an agreement (a scourge *Q(K)*) overflowing if (it will pass by *Q(K)*) not it will come to us for we have made falsehood refuge our and in deception we have hidden ourselves. (Sheol h7585)
16 Therfor the Lord God seith these thingis, Lo! Y schal sende in the foundementis of Sion a corner stoon preciouse, preuyd, foundid in the foundement; he that bileueth, schal not haaste.
Therefore thus he says [the] Lord Yahweh here I he has laid in Zion a stone a stone of testing a corner of preciousness of a foundation founded the [one who] trusts not he will make haste.
17 And Y schal sette doom in weiyte, and riytfulnesse in mesure; and hail schal distrie the hope of leesyng, and watris schulen flowe on proteccioun. And youre boond of pees with deth schal be don awei,
And I will make justice a measuring-line and righteousness a leveling tool and it will sweep away hail [the] refuge of falsehood and [the] shelter waters they will overflow.
18 and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
And it will be annulled covenant your with death and agreement your with Sheol not it will stand a scourge overflowing if it will pass by and you will become for it a trampling place. (Sheol h7585)
19 Whanne euer it schal passe, it schal take awei yow; for whi erli in the grey morewtid it schal passe, in dai and niyt; and oonli trauel aloone schal yyue vndurstondyng to heryng.
As often as passes by it it will take you for in the morning in the morning it will pass by in the day and in the night and it will be only terror to understand [the] message.
20 Forsothe the bed is streit, so that the tother falle doun; and a schort mentil schal not hile euer either.
For it is [too] short the bed for stretching oneself and the blanket it is narrow when wraps oneself up.
21 For as in the hil of departyngis the Lord schal stonde, as in the valei, which is in Gabaon, he schal be wroth, that he do his werk; his werk alien, that he worche his werk; his werk is straunge fro hym.
For like [the] mountain of Perazim he will arise Yahweh like a valley in Gibeon he will rage to do deed his [is] strange deed his and to work work his [is] alien work his.
22 And now nyle ye scorne, lest perauenture youre boondis be maad streit togidere; for Y herde of the Lord God of oostis, endyng and abreggyng on al erthe.
And therefore may not you show yourself a mocker lest they should become strong fetters your for complete destruction and [what] has been decided I have heard from with [the] Lord Yahweh of hosts on all the land.
23 Perseyue ye with eeris, and here ye my vois; perseyue ye, and here ye my speche.
Give ear and hear voice my pay attention and hear utterance my.
24 Whether he that erith, schal ere al dai, for to sowe, and schal be kerue, and purge his londe?
¿ All the day does he plow the plowman to sow does he loosen? and he may harrow? land his.
25 Whether whanne he hath maad euene the face therof, schal he not sowe gith, and sprenge abrood comyn? and he schal not sette wheete bi ordre, and barli, and mylium, and fetchis in his coostis?
¿ Not if he has leveled surface its and does he scatter black cumin and cumin does he sprinkle? and does he put? wheat a row and barley an appointed [place] and spelt territory its.
26 And his God schal teche hym, in doom he schal teche hym.
And he instructs him to judgment God his he teaches him.
27 Forsothe gith schal not be threischid in sawis, and a wheel of a wayn schal not cumpasse on comyn; but gith schal be betun out with a yerd, and comyn with a staf.
That not with threshing sledge it is threshed black cumin and a wheel of a cart over cumin it is turned for with staff it is beaten out black cumin and cumin with rod.
28 Sotheli breed schal be maad lesse, but he that threischith schal not threische it with outen ende, nether schal trauele it with a wheel of a wayn, nether schal make it lesse with hise clees.
Bread it is crushed for not to perpetuity certainly anyone threshes it and he sets in motion [the] wheel of cart his and horses his not he crushes it.
29 And this thing yede out of the Lord God of oostis, that he schulde make wondirful councel, and magnefie riytfulnesse.
Also this from with Yahweh of hosts it has gone out he has made wonderful counsel he has made great sound wisdom.
