Isaiah 28
1 Wo to the coroun of pride, to the drunkun men of Effraym, and to the flour fallynge doun of the glorie of the ful out ioiyng therof, that weren in the cop of the fatteste valei, and erriden of wyn.
Teško gizdavu vijencu pijanica Efrajimovih, uvelu cvijetu blistava mu nakita - onima što uvrh plodnog dola leže vinom opijeni!
2 Lo! the myyti and strong Lord, as the feersnesse of hail, a whirlwynd brekynge togidere, as the fersnesse of many watris flowynge, and sent out on a large lond.
Evo, od Gospoda jaki i moćni, kao pljusak s tučom, kao vihor razorni, prolom oblaka i povodanj, i svom ih snagom na zemlju baca.
3 The coroun of pride of the drunken men of Effraym schal be defoulid with feet,
Bit će izgažen nogama gizdav vijenac pijanica Efrajimovih
4 and the flour of glorie of the ful out ioiyng of hym, that is on the cop of valei of fat thingis, schal be fallyng doun, as a tymeli thing bifore the ripenesse of heruest; which whanne a man seynge biholdith, anoon as he takith with hond, he schal deuoure it.
i uveo cvijet blistava mu nakita uvrh plodnih dolina; bit će kao rana smokva prije ljeta: čim je tko spazi, odmah je ubere.
5 In that dai the Lord of oostis schal be a coroun of glorie, and a garlond of ful out ioiyng, to the residue of his puple;
U onaj dan Jahve nad Vojskama postat će kruna slave i sjajan vijenac Ostatku svoga naroda -
6 and a spirit of doom to hym that sittith on the trone, and strengthe to hem that turnen ayen fro batel to the yate.
duh pravde onome koji sjedi na stolici sudačkoj i srčanost onome koji odbija napad na vrata.
7 But also thei knewen not for wyn, and erriden for drunkenesse; the preest and profete knewen not for drunkenesse; thei weren sopun up of wyn, thei erriden in drunkenesse; thei knewen not a profete, thei knewen not doom.
Oni posrću od vina, teturaju od žestoka pića: svećenici i proroci od žestoka pića posrću; omami ih vino; teturaju od žestoka pića, posrću u viđenjima, ljuljaju se sudeći.
8 For whi alle bordis weren fillid with spuyng and filthis, so that ther was no more place.
Svi su stolovi puni gnusnih bljuvotina, nigdje čista mjesta nema!
9 Whom schal he teche kunnyng, and whom schal he make to vndurstonde heryng? Men wenyd fro mylk, men drawun awei fro tetis.
“Koga on to uči mudrosti, koga on upućuje u objavu? Zar djecu odviknutu od mlijeka odbijenu od prsiju?
10 For whi comaunde thou, comaunde thou ayen; comaunde thou, comaunde thou ayen; abide thou, abide thou ayen; abide thou, abide thou ayen; a litil there, a litil there.
Sav la-sav, sav la-sav, kav la-kav, kav la-kav, zeer šam, zeer šam.”
11 For whi in speche of lippe, and in other langage he schal speke to this puple,
Da, mucavim usnama i na stranom jeziku govorit će se ovom narodu.
12 to which he seide, This is my reste; refreische ye a weri man, and this is my refreischyng; and thei nolden here.
On im reče: “Evo počinka, dajte umornom da otpočine! Evo odmora!” Ali ne htjedoše poslušati.
13 And the word of the Lord schal be to hem, Sende thou, sende thou ayen; send thou, sende thou ayen; abide thou, abide thou ayen; abide thou, abide thou ayen; a litil there, a litil there; that thei go, and falle backward, and be al to-brokun, and be snarid, and be takun.
Zato će im Jahve ovako govoriti: “Sav la-sav, sav la-sav, kav la-kav, kav la-kav, zeer šam, zeer šam”, da hodeći padnu nauznak, da se razbiju, zapletu i uhvate.
14 For this thing, ye men scorneris, that ben lordis ouer my puple which is in Jerusalem, here the word of the Lord.
Stoga čujte riječ Jahvinu, vi podsmjevači, vi što vladate narodom ovim koji je u Jeruzalemu.
15 For ye seiden, We han smyte a boond of pees with deth, and we han maad couenaunt with helle; a scourge flowynge whanne it schal passe, schal not come on vs, for we han set a leesyng oure hope, and we ben kyuered with a leesyng. (Sheol h7585)
Vi velite: “Sklopismo savez sa smrću i s Podzemljem učinismo sporazum. Kad prođe bič razorni, ne, neće nas dohvatiti, jer od laži načinismo sebi sklonište i od obmane skrovište.” (Sheol h7585)
16 Therfor the Lord God seith these thingis, Lo! Y schal sende in the foundementis of Sion a corner stoon preciouse, preuyd, foundid in the foundement; he that bileueth, schal not haaste.
Stog ovako govori Jahve Gospod: “Evo, postavljam na Sion kamen odabrani, dragocjen kamen ugaoni, temeljac. Onaj koji u nj vjeruje neće propasti.
17 And Y schal sette doom in weiyte, and riytfulnesse in mesure; and hail schal distrie the hope of leesyng, and watris schulen flowe on proteccioun. And youre boond of pees with deth schal be don awei,
I uzet ću pravo za mjeru, a pravdu za tezulju.” I tuča će vam zastrti sklonište od laži, a voda otplaviti skrovište;
18 and youre couenaunt with helle schal not stonde; whanne the scourge flowynge schal passe, ye schulen be to it in to defoulyng. (Sheol h7585)
propast će savez vaš sa smrću, vaš sporazum s Podzemljem održat' se neće. Kada bič razorni prođe, satrt će vas; (Sheol h7585)
19 Whanne euer it schal passe, it schal take awei yow; for whi erli in the grey morewtid it schal passe, in dai and niyt; and oonli trauel aloone schal yyue vndurstondyng to heryng.
kad god prođe, dohvatit će vas; prolazit će svako jutro, danju i noću. Samo će vas strah uputit u objavu.
20 Forsothe the bed is streit, so that the tother falle doun; and a schort mentil schal not hile euer either.
Prekratka će bit' postelja da se čovjek pruži, preuzak pokrivač da se umota.
21 For as in the hil of departyngis the Lord schal stonde, as in the valei, which is in Gabaon, he schal be wroth, that he do his werk; his werk alien, that he worche his werk; his werk is straunge fro hym.
Da, kao na gori Perasimu, Jahve će ustati, kao u Dolini gibeonskoj, on će se razjariti, da izvrši djelo svoje, djelo čudnovato, da ispuni naum svoj, naum tajnoviti.
22 And now nyle ye scorne, lest perauenture youre boondis be maad streit togidere; for Y herde of the Lord God of oostis, endyng and abreggyng on al erthe.
Podsmijevanja se okanite, da vas jače okovi ne stegnu; jer čuh da je od Gospoda, Jahve nad Vojskama, zemlji ovoj dosuđeno uništenje.
23 Perseyue ye with eeris, and here ye my vois; perseyue ye, and here ye my speche.
Poslušajte i čujte glas moj, prisluhnite pomno moju besjedu.
24 Whether he that erith, schal ere al dai, for to sowe, and schal be kerue, and purge his londe?
Ore li orač svakog dana, brazdi, brana njivu svoju?
25 Whether whanne he hath maad euene the face therof, schal he not sowe gith, and sprenge abrood comyn? and he schal not sette wheete bi ordre, and barli, and mylium, and fetchis in his coostis?
A kad joj poravna površinu, ne sije li grahor, ne sipa li kumin? Pšenicu gdje treba, proso i ječam, i napokon raž po rubovima?
26 And his God schal teche hym, in doom he schal teche hym.
Bog ga njegov upućuje, on ga uči djelu pravom.
27 Forsothe gith schal not be threischid in sawis, and a wheel of a wayn schal not cumpasse on comyn; but gith schal be betun out with a yerd, and comyn with a staf.
Ne mlati se grahor cijepom, nećeš točkom po kuminu, već se grahor štapom mlati, a kumin se prutom lupa.
28 Sotheli breed schal be maad lesse, but he that threischith schal not threische it with outen ende, nether schal trauele it with a wheel of a wayn, nether schal make it lesse with hise clees.
A da li se žito tare? Ne, nećeš ga dovijeka mlatiti: po njem ćeš pognat kolski točak i konje, ali ga zdrobiti nećeš.
29 And this thing yede out of the Lord God of oostis, that he schulde make wondirful councel, and magnefie riytfulnesse.
I to dolazi od Jahve nad Vojskama, savjetom divnog, mudrošću velikog.
