Isaiah 14
1 It is niy that the tyme therof come, and the daies therof schulen not be maad fer; for whi the Lord schal haue merci of Jacob, and he schal chese yit of Israel, and schal make them for to reste on her lond; a comelyng schal be ioyned to them, and schal cleue to the house of Jacob.
Jehova Nyasaye biro kecho Jakobo mi enochak oyier Israel, kendo enomi gidag e pinygi giwegi. Jopinje mamoko nobi irgi mi riwre gi od Jakobo.
2 And puplis schulen holde hem, and schulen brynge hem in to her place. And the hous of Israel schal haue hem in possessioun in to seruauntis and handmaidis on the lond of the Lord; and thei schulen take tho men that token hem, and thei schulen make suget her wrongful axeris.
Ogendini nochokgi mi duog-gi e gwengegi giwegi. Kendo od Israel nolok ogendini jotichgi, machwo kod mamon e piny Jehova Nyasaye. Ginilok joma noketogi wasumbini, obed wasumbinigi mi giti joma ne thirogi.
3 And it schal be in that dai, whanne God schal yyue to thee reste of thi trauel, and of thi shakyng, and of hard seruage, in which thou seruedist bifore,
E odiechiengʼ ma Jehova Nyasaye nomiu yweyo kuom chandruok gi masira kod twech malit,
4 thou schalt take this parable ayens the kyng of Babiloyne, and thou schalt sei, Hou ceesside the wrongful axere, restide tribute?
unugo agoro ni ruodh Babulon ka uwacho niya: Neyeuru kaka giko mar jatend ji chalo, kendo kaka gerone orumo!
5 The Lord hath al to-broke the staf of wickid men, the yerde of lordis,
Jehova Nyasaye oseturo ludh joma timbegi mono, ludh loch mar jotelo,
6 that beet puplis in indignacioun, with vncurable wounde, that sugetide folkis in woodnesse, that pursuede cruely.
mane gisandogo ogendini pile gi gero ka gigoyogi maonge yweyo, kendo ka gitiyogi gi gero malich maonge giko.
7 Ech lond restide, and was stille; it was ioiful, and made ful out ioie.
Pinje duto oyudo yweyo kod kwe omiyo ji kok gi mor.
8 Also fir trees and cedris of the Liban weren glad on thee; sithen thou sleptist, noon stieth that kittith vs doun.
Yiend saipras kod sida mag Lebanon bende mor kodu kawacho ni: “Koro onge ngʼama nochak otongʼwa nikech osetieku.”
9 Helle vndur thee is disturblid for the meeting of thi comyng; he schal reise giauntis to thee; alle the princes of erthe han rise fro her seetis, alle the princes of naciouns. (Sheol h7585)
Piny joma otho otuk duto ka romoni kidonjo kuno, kendo ochiewo chunje joma ne osetho mondo omosi, ma gin jogo duto mane jotelo e piny; omiyo jogo duto mane ruodhi mag ogendini aa malo e kombegi mag loch. (Sheol h7585)
10 Alle thei schulen answere, and thei shulen seie to thee, And thou art woundid as and we, thou art maad lijk vs.
Giniwuo gi dwol achiel kagiwacho niya, “Kara in bende koro isebedo manyap, mana ka wan; isebedo machal kodwa.”
11 Thi pride is drawun doun to hellis, thi deed careyn felle doun; a mouyte schal be strewyd vndur thee, and thin hilyng schal be wormes. (Sheol h7585)
Tekoni duto osedok piny nyaka ei liel, kaachiel gi thumbe ma yande iwinjo; kudni e pieni minindoe kendo e ongedi ma iumorigo. (Sheol h7585)
12 A! Lucifer, that risidist eerli, hou feldist thou doun fro heuene; thou that woundist folkis, feldist doun togidere in to erthe.
Mano kaka isepodho kia e polo, yaye ratego, sulwe mar okinyi! Oseboli e piny in ma yande itieko ogendini.
13 Which seidist in thin herte, Y schal stie in to heuene, Y schal enhaunse my seete aboue the staris of heuene; Y schal sitte in the hil of testament, in the sidis of the north.
Ne iwacho e chunyi niya, “Abiro idho e polo; abiro guro lochna malo moyombo sulwe mag Nyasaye; kendo anabed e kom duongʼ, ewi got mar chokruok, mantiere malo mogik mar got maler.
14 Y schal stie on the hiynesse of cloudis; Y schal be lijk the hiyeste.
Anaidh malo moyombo boche polo; kendo anachal gi Nyasaye Man Malo Moloyo.”
To koro osedwoki piny e bur matut nyaka e piny joma otho. (Sheol h7585)
16 Thei that schulen se thee, schulen be bowid doun to thee, and schulen biholde thee. Whether this is the man, that disturblid erthe, that schook togidere rewmes?
Ji duto maneni biro ngʼiyi ka giwuoro, kendo penjo ka gihum kuom gima osetimore niya, “Bende ma e ngʼat mane yiengo piny kendo miyo pinjeruodhi tetni,
17 that settide the world desert, and distried the citees therof, and openyde not the prisoun to the boundun men of hym?
ngʼat mane omiyo piny duto odongʼ gunda, mane otieko miechgi madongo, kendo mane ok nyal gonyo joma osetweyo odog thuchegi?”
18 Alle the kyngis of hethene men, alle slepten in glorie, a man in his hous.
Ruodhi duto mag ogendini onindo komi luor, ka moro ka moro ni e liende owuon.
19 But thou art cast out of thi sepulcre, as an vnprofitable stok, as defoulid with rot; and wlappid with hem that ben slayn with swerd, and yeden doun to the foundement of the lake.
In to osejwangʼi oko mar buri mana ka bad yath mojwangʼ; kendo ringri oum gi jogo mosenegi gi ligangla, jogo mowiti e bur motimo kite. Mana ka ringre joma otho minyono gi tielo,
20 As a rotun careyn, thou schalt not haue felouschipe, nethir with hem in sepulture, for thou hast lost thi lond, thou hast slayn the puple; the seed of the worst men schal not be clepid with outen ende.
ringreni ok noiki kaka noik ruodhi mamoko nimar iseketho piny kendo isenego jogi. Nyithi joma timbegi mono ok nochak oluong nyingegi kendo.
21 Make ye redi hise sones to sleying, for the wickidnesse of her fadris; thei schulen not rise, nether thei schulen enherite the lond, nether thei schulen fille the face of the roundenesse of citees.
Yieruru kamoro ma udhi negoe yawuote nikech richo mag kweregi; ok onego giyud thuolo mar bedo gi loch e piny kendo gipongʼe gi miechgi madongo.
22 And Y schal rise on hem, seith the Lord of oostis, and Y schal leese the name of Babyloyne, and the relifs, and generacioun, and seed, seith the Lord.
Jehova Nyasaye Maratego wacho niya, “Abiro kedo kodgi. Anagol nyinge oko gi joge motony gi nyithinde kod nyikwaye kuom jo-Babulon.”
23 And Y schal sette that Babiloyne in to possessioun of an irchoun, and in to mareisis of watris; and Y schal swepe it with a beesme, and Y schal stampe, seith the Lord of oostis.
“Abiro loko kar dakne ochal gi kar dak tula, kendo kar siany; mi anayweye oko kendo tieke chuth.”
24 The Lord of oostis swoor, seiynge, Whether it schal not be so, as Y gesside, and it schal bifalle so, as Y tretide in soule?
Jehova Nyasaye Maratego osingore niya, “Adier, notimre mana kaka asechano kendo nobedi mana kaka aseparo.
25 That Y al to-breke the kyng of Assiriens in my lond, and that Y defoule hym in myn hillis; and his yok schal be takun awei fro hem, and his birthun schal be takun awei fro the schuldur of hem.
Abiro tieko jo-Asuria manie pinya, kendo ananyone piny ewi godena. Jok mage nogol kuom joga kendo tingʼne mapek nogol e gok-gi.”
26 This is the councel which Y thouyte on al the lond, and this is the hond stretchid forth on alle folkis.
Ma e chenro mabiro timore ne piny ngima; ma e bat moserie kuom ogendini duto.
27 For whi the Lord of oostis hath demed, and who mai make vnstidfaste? and his hond is stretchid forth, and who schal turne it awei?
Nimar Jehova Nyasaye Maratego osechano mar timo ma, en ngʼa manyalo gengʼe? Oserieyo bade, to en ngʼa manyalo tame?
28 The birthun of Filisteis. In the yeer wheryne kyng Achas diede, this birthun was maad.
Wachni nofwenyore e higa mane ruoth Ahaz othoe.
29 Al thou Filistea, be not glad, for the yerde of thi smytere is maad lesse; for whi a cocatrice schal go out of the roote of an eddre, and his seed schal soupe up a brid.
Kik ubed gi mor un jo-Filistia duto ni luth mane ogougo osetur, nimar koa kuom thuondno nonywol thuond rachier ma kothe nobed gi kwiri marach.
30 And the firste gendrid of pore men schulen be fed, and pore men schulen reste feithfuli; and Y schal make thi throte to perisch in hungur, and Y schal sle thi relifs.
Joma odhier moloyo e kind jodhier noyud kuonde kwath kendo joma ochando noywe gi kwe. To kothi natiek gi kech, kendo kejno noneg joma nok modongʼ kuomi.
31 Yelle, thou yate; cry, thou citee, al Filistea is cast doun; for whi smoke schal come fro the north, and noon is that schal ascape his oost.
Dengi, yaye in rangach! Go nduru, yaye in dala maduongʼ! Beduru gi bwok maduongʼ, un jo-Filistia. Rumbi mar iro biro kowuok yo nyandwat kendo onge kata ngʼato achiel madigni kuomgi.
32 And what schal be answerid to the messangeris of folk? for the Lord hath foundid Sion, and the pore men of his puple schulen hope in hym.
Dwoko mane ma onego omi joote mag pinyno? “Jehova Nyasaye oseguro Sayun, kendo kuome ema joge man-gi lit noyudie resruok.”
