Isaiah 10
1 Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
Vane nhamo vanodzika mitemo isina kururama, neavo vanopa mitemo inodzvinyirira,
2 and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
kuti vadzivise varombo kodzero dzavo uye vadzivise kururamisirwa kwavakadzvinyirirwa vavanhu vangu, vachipamba chirikadzi uye vachibira nherera.
3 What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
Muchaita sei pazuva rokutongwa, njodzi painouya ichibva kure? Muchatizira kuna aniko kuti mubatsirwe? Upfumi hwenyu muchahusiyepiko?
4 that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
Hapana chichasara asi kungokotama pakati penhapwa, kana kuwira pakati pavakaurayiwa. Kunyange zvakadaro, kutsamwa kwake hakuna kudzorwa, ruoko rwake ruchakangosimudzwa.
5 Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
“Une nhamo iwe Asiria, shamhu yokutsamwa kwangu, iye akabata tsvimbo yehasha dzangu mumaoko ake!
6 Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
Ndiri kumutuma kurudzi rusina Mwari, ndinomutuma kuvanhu vanonditsamwisa, kundokomba nokutora nokubvuta zvakapambwa, nokuvatsikirira pasi sedope riri mumigwagwa.
7 Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
Asi izvi handizvo zvaanoda, izvi handizvo zvaanga achifunga; vavariro yake ndeyokuparadza, kupedza chose marudzi mazhinji.
8 For he schal seie, Whether my princes ben not kyngis to gidere?
Anoti, ‘Ko, machinda angu haazi madzimambo ose here?
9 Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
Karino harina kuita sezvakaita Karikemishi here? Ko, Hamati harina kufanana neAripadhi, uye Samaria harina kufanana neDhamasiko here?
10 As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
Ruoko rwangu sezvarwakatora umambo hwezvifananidzo, umambo hune zvifananidzo zvakakunda zveJerusarema neSamaria,
11 Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
ko, handichaitiri Jerusarema nezvifananidzo zvaro sezvandakaitira Samaria nezvifananidzo zvayo here?’”
12 And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
Kana Ishe achinge apedza basa rake rose pamusoro peGomo reZioni neJerusarema, achazoti, “Ndicharanga mambo weAsiria nokuda kwokuzvikudza kwomwoyo wake namanyawi emeso ake.
13 For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
Nokuti iye anoti, “‘Nesimba ramaoko angu ndakaita izvi, uye nouchenjeri hwangu, nokuti ndinonzwisisa. Ndakabvisa miganhu yendudzi, ndikapamba pfuma yavo; semhare ndakakunda madzimambo avo.
14 And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
Sezvinoita munhu anosvasvavira mudendere, saizvozvo ruoko rwangu rwakananavira pfuma yamarudzi; savarume vanounganidza mazai akasiyiwa, saizvozvo ndakaunganidza nyika dzose; hakuna yakapfakanyisa bapiro, kana kushamisa muromo wayo kuti irire.’”
15 Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
Ko, demo ringazvirumbidza kupfuura iye anoritemesa here? Kana jeko ringazvirumbidza pamusoro pounorishandisa here? Zvinozoita sokunge tsvimbo inosimudza uyo anoitakura, kana mudonzvo kusimudza uyo asati ari huni!
16 For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
Naizvozvo, Ishe Jehovha Wamasimba Ose, achatumira denda rinoonza pamusoro pavarwi vakafuta; pasi pokubwinya kwake moto uchatungidzwa kufanana nemirazvo inopfuta.
17 And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
Chiedza chaIsraeri chichava moto, noMutsvene wavo murazvo womoto; muzuva rimwe chete uchapfuta ugopedza minzwa yake norukato rwake.
18 And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
Kubwinya kwamasango ake neminda yake yakaorera kuchaparadzwa chose, kufanana nomurwere anoramba achipera.
19 And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
Uye miti yakasara yamasango ake ichava mishoma kwazvo, zvokuti mwana angagona kuinyora pasi.
20 And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
Pazuva iro vakasara veIsraeri, vakapunyuka veimba yaJakobho, havachazovimbi naye iye akavarova, asi zvirokwazvo vachavimba naJehovha, Mutsvene waIsraeri.
21 The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
Vakasara vachadzokera, vakasara vaJakobho, vachadzokera kuna Mwari Ane Simba.
22 Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
Kunyange vanhu vako, iwe Israeri, vakaita sejecha regungwa, vachasara chete ndivo vachadzokera. Kuparadzwa kwakatotemwa, kuzere nokururama.
23 For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
Ishe, Jehovha Wamasimba Ose achapedzisa kuparadzwa kwakatemerwa nyika yose.
24 For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
Naizvozvo zvanzi naIshe, Jehovha Wamasimba Ose: “Haiwa, vanhu vangu vanogara muZioni, musatya vaAsiria, vanokurovai nomudonzvo nokukusimudzirai tsvimbo, sezvakaitwa neIjipiti.
25 Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
Nokuti nenguva duku duku kutsamwa kwangu pamusoro penyu kuchapera, uye hasha dzangu dzichanangana nokuparadzwa kwavo.”
26 And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
Jehovha Wamasimba Ose achavarova netyava, samarovero aakaita vaMidhia padombo reOrebhi, uye achasimudza tsvimbo yake pamusoro pemvura zhinji, sezvaakaita muIjipiti.
27 And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
Pazuva iro mitoro yavo ichabviswa pamapfudzi enyu, nejoko ravo pamitsipa yenyu; joko richavhuniwa, nokuti manyanya kufuta.
28 He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
Vanopinda muAyati; vopfuura nomuMigironi; vochengeta nhumbi paMikimashi.
29 Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
Vanopfuura napamupata, vagoti, “Tichadzika matende paGebha usiku.” Rama rinobvunda; Gibhea raSauro rinotiza.
30 Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
Ridza mhere, iwe mukunda weGarimi! Teerera, iwe Raisha! Newe Anatoti unonzwisa urombo!
31 Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
Madhimena riri kutiza; vanhu veGebhimi vanovanda.
32 Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
Zuva ranhasi vachamira paNobhi; vachakunga chibhakera chavo pagomo remwanasikana weZioni, pachikomo cheJerusarema.
33 Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
Tarirai, Ishe, Jehovha Wamasimba Ose, achatema matavi nesimba guru. Miti mirefu refu ichawiswa, uye yakareba ichadzikiswa.
34 And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
Achatema matenhere esango nedemo; Rebhanoni ichawa pamberi paIye Ane Simba.
