Isaiah 10
1 Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
Nga zibasanze abo abateeka amateeka agatali ga bwenkanya, n’abo abawa ebiragiro ebinyigiriza,
2 and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
okulemesa abaavu ne batafuna nsala ebagwanidde; era n’okunyaga ku bantu bange abaavu ebyabwe, ne bafuula bannamwandu omunyago gwabwe, n’abatalina ba kitaabwe omuyiggo gwabwe!
3 What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
Mulikola mutya ku lunaku Mukama lwalisalirako omusango ne mu kuzikirira okuliva ewala? Muliddukira w’ani alibayamba? Obugagga bwammwe mulibuleka wa?
4 that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
Muliba temusigazza kya kukola kirala wabula okutwalibwa nga mukutaamiridde mu busibe oba okuba mu abo abattiddwa. Naye wadde nga biri bityo, obusungu bwe buliba tebunnaggwaawo, era n’omukono gwe guliba gukyagoloddwa.
5 Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
“Zikusanze Bwasuli, omuggo gw’obusungu bwange, era omuggo gw’ekiruyi kyange.
6 Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
Mmutuma okulumba eggwanga eritatya Mukama, era mmusindika eri abantu abansunguwazizza, abanyage, ababbire ddala, n’okubasambirira abasambirire ng’ebitoomi eby’omu nguudo.
7 Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
Naye kino si kye kigendererwa kye, kino si ky’alowooza. Ekigendererwa kye kwe kuzikiriza, okumalirawo ddala amawanga mangi.
8 For he schal seie, Whether my princes ben not kyngis to gidere?
‘Abaduumizi bange bonna tebenkana bakabaka?’ bw’atyo bw’ayogera.
9 Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
‘Kalino tetwakizikiriza nga Kalukemisi, ne Kamasi nga Alupaadi, ne Samaliya nga Ddamasiko?
10 As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
Ng’omukono gwange bwe gwawamba obwakabaka obusinza bakatonda ababajje, abasinga n’abo ab’omu Yerusaalemi ne Samaliya,
11 Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
nga bwe nakola Samaliya ne bakatonda baabwe abalala si bwe nnaakola Yerusaalemi ne bakatonda baabwe ababajje?’”
12 And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
Mukama bw’alimaliriza omulimu gwe ku lusozi Sayuuni era ne ku Yerusaalemi n’alyoka abonereza kabaka w’e Bwasuli olw’okwewaana n’okuduula kwe n’entunula ye ey’amalala.
13 For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
Kubanga yayogera nti, “‘Bino byonna mbikoze olw’amaanyi g’omukono gwange, era n’olw’amagezi gange, kubanga ndi mukalabakalaba: Najjulula ensalo z’amawanga ne nnyaga obugagga bwabwe, ng’ow’amaanyi omuzira ne nzikakkanya bakabaka baabwe.
14 And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
Ng’omuntu bw’akwata mu kisu, omukono gwange gw’akunuukiriza ne gukwata mu bugagga bw’amawanga; ng’abantu bwe balondalonda amagi agalekeddwawo, bwe ntyo bwe nakuŋŋaanya amawanga gonna, tewali na limu lyayanjuluza ku kiwaawaatiro, newaakubadde eryayasamya akamwa kaalyo okukaaba.’”
15 Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
Embazzi eyinza okweyita ey’ekitalo okusinga oyo agitemesa? Omusumeeno gulyekuza okusinga oyo agusazisa? Gy’obeera nti oluga luyinza okuwuuba omuntu alukozesa, oba omuggo okusitula oyo atali muti.
16 For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
Noolwekyo Mukama, Mukama Katonda Ayinzabyonna, kyaliva aweereza obukovvu bulye abasajja be abaagejja, era wansi w’okujaganya n’ekitiibwa kye akoleeze wo omuliro ogwokya ng’oluyiira.
17 And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
Ekitangaala kya Isirayiri kirifuuka omuliro, n’Omutukuvu waabwe abeere olulimi lw’omuliro, mu lunaku lumu kyokye kimalirewo ddala amaggwa ge n’emyeramannyo gye.
18 And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
Era kiryokya ne kimalirawo ddala ekitiibwa ky’ebibira bye, n’ennimiro ze, engimu, ng’omusajja omulwadde bwaggweerawo ddala.
19 And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
N’emiti egy’omu kibira kye egirisigalawo giriba mitono nnyo nga n’omwana ayinza okugibala.
20 And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
Awo olulituuka ku lunaku olwo, abaliba bafisseewo ku Isirayiri, n’abo abaliba bawonye ku nnyumba ya Yakobo nga tebakyeyinulira ku oyo eyabakuba naye nga beesigama ku Mukama Katonda, omutukuvu wa Isirayiri mu mazima.
21 The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
Ekitundu ekirifikkawo kirikomawo, ekitundu kya Yakobo kirikomawo eri Katonda ow’amaanyi.
22 Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
Kubanga wadde abantu bo bangi ng’omusenyu gw’ennyanja, abalikomawo nga balamu baliba batono. Okuzikirira kwo kwa kubaawo kubanga kusaanidde.
23 For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
Kubanga Mukama, Mukama Katonda ow’Eggye alireeta enkomerero eteriiko kubuusabuusa nga bwe yateekateeka entuuko mu nsi yonna.
24 For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
Noolwekyo Mukama, Mukama Katonda ow’Eggye kyava ayogera nti, “Mmwe abantu bange ababeera mu Sayuuni, temutyanga Abasuli, newaakubadde nga babakuba n’oluga era nga babagololera omuggo nga Abamisiri bwe baakola.
25 Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
Kubanga mu kaseera katono nnyo obusungu bwange gy’oli bujja kukoma era ekiruyi kyange kiribazikiriza.”
26 And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
Mukama Katonda ow’Eggye alibakuba n’akaswanyu nga bwe yakuba aba Midiyaani ku lwazi lw’e Olebu. Era aligololera oluga lwe ku nnyanja nga bwe yakola e Misiri.
27 And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
Ku lunaku olwo, omugugu gwe guliggyibwa ku bibegabega byo, n’ekikoligo kye kive ku nsingo yo; ekikoligo kirimenyebwa olw’obugevvu bwo.
28 He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
Laba eggye ly’omulabe lituuse liwambye Yagasi, liyise mu Migulooni, era mu Mikumasi gye balireka emigugu gyabwe.
29 Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
Bayise awavvuunukirwa, e Geba ne basulayo ekiro kimu, Laama akankana, Gibea wa Sawulo adduse.
30 Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
Kaaba n’eddoboozi ery’omwanguka ggwe omuwala wa Galimu! Ggwe Layisa wuliriza! Ng’olabye Anasosi!
31 Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
Madumena adduse, abantu b’e Gebimu beekukumye.
32 Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
Olwa leero bajja kusibira Nobu, balyolekeza ekikonde kyabwe eri olusozi lwa Muwala wa Sayuuni, akasozi ka Yerusaalemi.
33 Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
Laba, Mukama, Mukama Katonda ow’Eggye, alitema amatabi n’entiisa n’emiti emiwanvu n’emiwagguufu giritemerwa ddala, n’emiti emiwanvu girikkakkanyizibwa.
34 And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
Era alitemera ddala n’embazzi ebisaka by’omu kibira; Lebanooni aligwa mu maaso g’oyo Ayinzabyonna.
