Isaiah 10
1 Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
Malè a sila ki fè règleman lajistis ki pa dwat yo ak sila k ap anrejistre desizyon ki pa jis yo,
2 and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
pou rache lajistis nan men a endijan yo, vòlè dwa a moun malere yo, pou vèv ka sèvi kon piyaj pou yo, e pou yo ka piyaje òfelen yo.
3 What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
Alò, se kisa nou va fè nan jou chatiman an ak nan jou destriksyon ki va sòti byen lwen an? A kilès nou va kouri rive pou jwenn sekou? Epi se ki kote nou va lèse richès ak byen nou?
4 that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
Anyen pa p rete men y ap akwoupi pami kaptif yo oswa tonbe pami sila ki touye yo. Malgre sa, kòlè Li pa detounen e men L toujou lonje.
5 Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
Malè a Assyrie, baton kòlè Mwen an, e zouti pou kòlè Mwen an.
6 Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
Mwen voye li kont yon nasyon ki san Bondye e Mwen bay li komisyon kont pèp k ap resevwa kòlè Mwen an, pou kaptire piyaj yo, sezi byen yo, e pou foule yo anba tankou labou nan lari.
7 Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
Men se pa sa ki entansyon li; ni plan an pa konsa nan kè l. Men pito bi li se pou detwi e koupe retire nèt pami anpil nasyon.
8 For he schal seie, Whether my princes ben not kyngis to gidere?
Paske li di: “Èske tout prens mwen yo pa wa yo?
9 Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
Èske Calno pa tankou Carkemisch, oswa Hamath pa tankou Arpad? Ni Samarie pa tankou Damas?
10 As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
Menm jan men m te rive kote wayòm a zidòl yo, ki te gen imaj taye pi gran pase sila Jérusalem ak Samarie yo,
11 Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
eske mwen p ap fè a Jérusalem ak imaj pa li yo menm jan ke m te fè a Samarie ak zidòl pa li yo?”
12 And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
Se konsa li va rive ke lè Senyè a fin akonpli tout travay Li yo sou Mòn Sion ak sou Jérusalem, Mwen va pini fwi a kè ògèy wa Assyrie a ak gwosè awogans li.
13 For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
Paske li te di: “Ak pouvwa men m ak sajès mwen, mwen te fè sa a, paske mwen gen konprann. Mwen te retire bòn a tout pèp la, mwen te piyaje tout byen yo, e tankou yon nonm pwisan, mwen te ranvèse chèf yo.
14 And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
Epi men m te lonje desann jis li rive nan richès a pèp la kon yon nich, e tankou yon moun ta ranmase ze ki abandone, se konsa mwen te ranmase tout latè. Konsa, pa t gen youn nan yo ki te bat zèl li, oswa te ouvri bèk li, ni ki te kriye.”
15 Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
Èske rach la fèt pou vin ògeye sou sila ki koupe avè l la? Èske si a konn egzalte tèt li sou sila ki manevre l la? Sa ta sanble ak yon baton ki voye sila ki leve l la, oswa tankou yon baton ki leve sa ki pa fèt ak bwa a.
16 For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
Pou sa, Senyè a, BONDYE dèzame yo, va voye yon maladi deperi moun nèt pami gèrye vanyan li yo; epi anba ògèy li, va rasanble yon dife tankou yon flanm k ap brile.
17 And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
Limyè Israël la va devni yon dife; Sila ki Sen an, yon flanm. Li va brile yo e devore pikan li yo ak raje li yo nan yon sèl jou.
18 And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
Epi Li va detwi glwa a forè ak jaden plen ak fwi li yo, ni nanm, ni kò; epi sa va tankou lè yon nonm malad vin deperi nèt e deseche nèt.
19 And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
Epi rès bwa ki rete nan forè li yo, va vin tèlman piti an kantite, ke yon timoun ta ka konte yo.
20 And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
Alò nan jou sa a, retay Israël la ak sila lakay Jacob ki te chape yo p ap janm depann de sila ki te frape yo, men va anverite depann de SENYÈ a, Sila ki sen an Israël la.
21 The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
Yon retay va retounen, retay a Jacob la, retounen kote Bondye pwisan an.
22 Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
Paske malgre pèp ou a, O Israël, kapab tankou sab lanmè, sèlman yon retay ladann va retounen. Yon destriksyon, debòde ak ladwati, fèt pou rive.
23 For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
Paske yon destriksyon konplè nan tout latè a dekrete deja, e SENYÈ dèzame yo va egzekite li.
24 For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
Pou sa, konsa pale Senyè BONDYE dèzame yo: “O pèp Mwen an, ki rete Sion an, pa pè Assyrie ki frape nou ak baton an e ki leve baton l kont nou kon Ejipsyen yo te konn fè a.
25 Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
Paske nan yon tan byen kout, kòlè Mwen kont nou va fin pase, e kòlè Mwen va dirije vè destriksyon pa yo.”
26 And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
SENYÈ dèzame yo va leve yon gwo fwèt kont li tankou masak a Madian nan wòch Oreb la. Baton Li va lonje sou lanmè a e Li va leve li wo jan Li te konn fè an Égypte la.
27 And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
Konsa li va rive nan jou sa a, ke chaj Li va leve soti sou do nou, jouk Li sou kou nou, e jouk la va kraze akoz lwil oksonye.
28 He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
Li te vini kont Ajjath, li te pase nan Migron; nan Micmasch, li te depoze bagaj li.
29 Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
Yo te pase nan lakoup lan epi te di: “Nan Guéba, nou va fè plas pou nou rete.” Rama nan laperèz nèt e Guibea a Saul la sove ale nèt.
30 Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
Kriye fò ak vwa ou, fi a Gallim nan! Fè atansyon, Laïs ak malere Anathoth!
31 Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
Madména fin sove ale. Abitan Guébim yo fin chache sekou.
32 Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
Men jodi a, li va rete Nob. Li souke ponyèt li vè mòn fi a Sion an, kolin a Jérusalem nan.
33 Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
Gade byen, SENYÈ a, BONDYE dèzame yo va koupe tout branch yo ak yon gran bri. Sa osi ki gen gran tay va koupe nèt e sila a gran wotè yo va vin bese nèt.
34 And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
Li va koupe nèt gwo rakbwa forè a ak yon rach ki fèt an fè, e Liban va tonbe akoz Toupwisan an.
