Isaiah 10
1 Wo to them that maken wickid lawis, and thei writynge han wryte vnriytfulnesse, for to oppresse pore men in doom,
Woe unto them that decree iniquitous decrees, and to the writers that prescribe oppression,
2 and to do violence to the cause of meke men of my puple; that widewis schulen be the prey of them, and that thei schulden rauysche fadirles children.
to turn away the poor from judgment, and to take away the right from the afflicted of my people; that widows may be their prey, and that they may rob the fatherless!
3 What schulen ye do in the dai of visitacioun, and of wretchidnesse comynge fro fer? To whos help schulen ye fle? and where schulen ye leeue youre glorie,
And what will ye do in the day of visitation, and in the sudden destruction [which] shall come from far? To whom will ye flee for help, and where will ye leave your glory?
4 that ye be not bowid doun vndur boond, and falle not doun with slayn men? On alle these thingis his strong veniaunce is not turned awei, but yit his hond is stretchid forth.
They can but crouch under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, and his hand is stretched out still.
5 Wo to Assur, he is the yerde and staf of my strong veniaunce; myn indignacioun is in the hond of them.
Ah! the Assyrian! the rod of mine anger! and the staff in their hand is mine indignation.
6 Y schal send hym to a fals folk, and Y schal comaunde to hym ayens the puple of my strong veniaunce; that he take awei the spuylis, and departe prey, and that he sette that puple in to defouling, as the fen of stretis.
I will send him against a hypocritical nation, and against the people of my wrath will I give him a charge; to take the spoil, and to seize the prey, and to tread them down like the mire of the streets.
7 Forsothe he schal not deme so, and his herte schal not gesse so, but his herte schal be for to al to-breke, and to the sleynge of many folkis.
But he meaneth not so, neither doth his heart think so; for it is in his heart to extirpate and cut off nations not a few.
8 For he schal seie, Whether my princes ben not kyngis to gidere?
For he saith, Are not my princes all kings?
9 Whether not as Carcamys, so Calanno; and as Arphat, so Emath? whether not as Damask, so Samarie?
Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus?
10 As myn hond foond the rewmes of idol, so and the symylacris of hem of Jerusalem and of Samarie.
As my hand hath found the kingdoms of the idols, — and their graven images exceeded those of Jerusalem and Samaria,
11 Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
— shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?
12 And it schal be, whanne the Lord hath fillid alle hise werkis in the hil of Syon and in Jerusalem, Y schal visite on the fruit of the greet doynge herte of the kyng of Assur, and on the glorie of the hiynesse of hise iyen.
And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks.
13 For he seide, Y haue do in the strengthe of myn honde, and Y haue understonde in my wisdom; and Y haue take awei the endis of peplis, and Y haue robbid the princes of them, and Y as a myyti man haue drawun doun them that saten an hiy.
For he saith, By the strength of my hand I have done [it], and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit [on thrones];
14 And myn hond foond the strengthe of puplis as a nest, and as eirun ben gaderid togidere that ben forsakun, so Y gaderid togidere al erthe; and noon was that mouyde a fethere, and openyde the mouth, and grutchide.
and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped.
15 Whether an ax schal haue glorie ayens hym that kittith with it? ether a sawe schal be enhaunsid ayens hym of whom it is drawun? as if a yerde is reisid ayens hym that reisith it, and a staf is enhaunsid, which sotheli is a tre.
— Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up [him who is] not wood!
16 For this thing the lordli gouernour, Lord of oostis, schal sende thinnesse in the fatte men of hym, and his glorie kyndlid vndur schal brenne as `the brenning of fier.
Therefore shall the Lord, Jehovah of hosts, send among his fat ones leanness, and under his glory he shall kindle a burning, like the burning of a fire:
17 And the liyt of Israel schal be in fier, and the hooli of it in flawme; and the thorn of him and brere schal be kyndlid and deuourid in o dai.
and the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briars in one day,
18 And the glorie of his forest and of his Carmele schal be wastid, fro the soule `til to fleisch; and he schal be fleynge awei for drede.
and it shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a sick man fainteth.
19 And the relifs of the tree of his forest schulen be noumbrid for fewnesse, and a child schal write hem.
And the remainder of the trees of his forest shall be few: yea, a child might write them.
20 And it schal be in that dai, the remenaunt of Israel, and thei that fledden of the house of Jacob, schal not adde for to triste on hym that smytith hem; but it schal triste on the hooli Lord of Israel, in treuthe.
And it shall come to pass in that day, [that] the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.
21 The relifs, Y seie, the relifs of Jacob, schulen be conuertid to the stronge Lord.
The remnant shall return, the remnant of Jacob, unto the mighty God.
22 Forwhi, Israel, if thi puple is as the grauel of the see, the relifs schulen be turned therof; an endyng maad schort schal make riytfulnesse to be plenteuouse.
For though thy people Israel be as the sand of the sea, [only] a remnant of them shall return: the consumption determined shall overflow in righteousness.
23 For whi the Lord God of oostis schal make an endyng and a breggyng in the myddis of al erthe.
For a consumption, and [one] determined, will the Lord, Jehovah of hosts, accomplish in the midst of all the land.
24 For this thing the Lord God of oostis seith these thingis, My puple, the dwellere of Sion, nyle thou drede of Assur, for he schal smite thee in a yerde, and he schal reise his staf on thee in the weie of Egipt.
Therefore thus saith the Lord, Jehovah of hosts: O my people that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt:
25 Forwhi yit a litil, and a litil, and myn indignacioun and my strong veniaunce schal be endid on the greet trespas of hem.
for yet a very little while, and the indignation shall be accomplished, and mine anger, in their destruction.
26 And the Lord of oostis schal reise a scourge on hym bi the veniaunce of Madian in the stoon of Oreb, and bi his yerde on the see; and he schal reise that yerde in the wei of Egipt.
And Jehovah of hosts will stir up a scourge against him, according to the slaughter of Midian at the rock of Oreb; and his rod [shall be] upon the sea, and he will lift it up after the manner of Egypt.
27 And it schal be in that dai, his birthun schal be takun awei fro thi schuldre, and his yok fro thi necke; and the yok schal wexe rotun fro the face of oile.
And it shall come to pass in that day, [that] his burden shall be taken away from off thy shoulder, and his yoke from off thy neck; and the yoke shall be destroyed because of the anointing. ...
28 He schal come in to Aioth, he schal passe in to Magron, at Magynas he schal bitake his vessels to kepyng.
He is come to Aiath, he hath passed through Migron; at Michmash he layeth up his baggage.
29 Thei passiden swiftli, Gabaa is oure seete, Rama was astonyed, Gabaa of Saul fled.
They are gone through the pass; they make their lodging at Geba: Ramah trembleth, Gibeah of Saul is fled.
30 Thou douytir of Gallym, weile with thi vois; thou Laisa, perseyue, thou pore Anatot.
Lift up thy voice, daughter of Gallim! Hearken, O Laish! — Poor Anathoth!
31 Medemena passide; the dwelleris of Gabyn fledden; be ye coumfortid.
Madmenah is fugitive; the inhabitants of Gebim take to flight.
32 Yit it is dai, that me stonde in Nobe; he schal dryue his hond on the hil of the douyter of Syon, on the litil hil of Jerusalem.
Still a day of halting at Nob; he shaketh his hand [against] the mount of the daughter of Zion, the hill of Jerusalem. ...
33 Lo! the lordli gouernour, the Lord of oostis, schal breke a potel in drede, and hiy men of stature schulen be kit doun.
Behold the Lord, Jehovah of hosts, shall lop the boughs with violence; and the high ones of stature shall be hewn down, and the haughty shall be brought low;
34 And proude men schulen be maade low, and the thicke thingis of the forest schulen be distried bi irun; and the Liban with hiy thingis schal falle doun.
and he shall make clearings in the thickets of the forest with iron; and Lebanon shall fall by a mighty one.
