Isaiah 1
1 The visioun, ether profesie, of Ysaie, the sone of Amos, which he siy on Juda and Jerusalem, in the daies of Osie, of Joathan, of Achas, and of Ezechie, kyngis of Juda.
Wahayi game da Yahuda da Urushalima wanda Ishaya ɗan Amoz ya gani a zamanin da Uzziya, Yotam, Ahaz da Hezekiya, suka yi mulkin Yahuda.
2 Ye heuenes, here, and thou erthe, perseyue with eeris, for the Lord spak. Y haue nurschid and Y haue enhaunsid sones; sotheli thei han dispisid me.
Ku kasa kunne, ya sammai! Ki saurara, ya duniya! Gama Ubangiji ya yi magana, “Na yi renon’ya’ya, na kuma raya su, amma sun tayar mini.
3 An oxe knew his lord, and an asse knew the cratche of his lord; but Israel knewe not me, and my puple vndurstood not.
Saniya ta san maigidanta, jaki ya san wurin sa wa dabbobi abinci maigidansa, amma Isra’ila ba su sani, mutanena ba su gane ba.”
4 Wo to the synful folk, to the puple heuy in wickidnesse, to the weiward seed, to the cursid sones; thei han forsake the Lord, thei han blasfemyd the hooli of Israel, thei ben aliened bacward.
Kash, ya ke al’umma mai zunubi, mutane cike da laifi, tarin masu aikata mugunta,’ya’yan da aka miƙa wa lalaci! Sun yashe Ubangiji; sun rena Mai Tsarkin nan na Isra’ila suka juya masa baya.
5 On what thing schal Y smyte you more, that encreessen trespassyng? Ech heed is sijk, and ech herte is morenynge.
Me ya sa za a ƙara yin muku dūka? Me ya sa kuka nace ga yin tayarwa? An yi wa dukan kanku rauni, zuciyarku duk tana ciwo.
6 Fro the sole of the foot til to the nol, helthe is not ther ynne; wounde, and wannesse, and betyng bolnynge is not boundun aboute, nether curid bi medicyn, nether nurschid with oile.
Daga tafin ƙafarku zuwa saman kanku ba lafiya, sai miyaku da ƙujewa da manyan gyambuna, ba a tsabtacce su ba ko a daure ko shafa musu magani.
7 Youre lond is forsakun, youre citees ben brent bi fier; aliens deuouren youre cuntrei bifore you, and it schal be disolat as in the distriyng of enemyes.
Ƙasarku ta zama kufai, an ƙone biranenku da wuta; baƙi suna ƙwace gonakinku a idanunku, ta zama kango kamar sa’ad da baƙi suka rushe ta.
8 And the douytir of Sion, `that is, Jerusalem, schal be forsakun as a schadewynge place in a vyner, and as an hulke in a place where gourdis wexen, and as a citee which is wastid.
An bar diyar Sihiyona kamar rumfar mai ƙumu a gonar inabi, kamar bukka a gonar kabewa, kamar birnin da aka kewaye da yaƙi.
9 If the Lord of oostis hadde not left seed to vs, we hadden be as Sodom, and we hadden be lijk as Gomorre.
Da ba a ce Ubangiji Maɗaukaki ya bar mana raguwar masu rai ba, da mun zama kamar Sodom, da mun zama kamar Gomorra.
10 Ye princes of men of Sodom, here the word of the Lord; and ye puple of Gommorre, perseyue with eeris the lawe of youre God.
Ku saurari maganar Ubangiji, ku masu mulkin Sodom; ku kasa kunne ga dokar Allahnmu, ku mutanen Gomorra!
11 Wherto offren ye to me the multitude of youre sacrifices? seith the Lord. Y am ful; Y wolde not the brent sacrifices of wetheris, and the ynnere fatnesse of fatte beestis, and the blood of calues, and of lambren, and of buckis of geet.
Ubangiji ya ce, “Yawan hadayunku, mene ne suke a gare ni?” Ina da isashen hadayun ƙonawa, na raguna da na kitsen dabbobi masu ƙiba; ba na jin daɗin jinin bijimai da na tumaki da kuma na awaki.
12 Whanne ye camen bifore my siyt, who axide of youre hondis these thingis, that ye schulden go in myn hallys?
Sa’ad da kuka zo don ku bayyana a gabana, wa ya nemi wannan daga gare ku, da kuke kai da kawowa a filayen gidana?
13 Offre ye no more sacrifice in veyn; encense is abhomynacioun to me; Y schal not suffre neomenye, and sabat, and othere feestis.
Ku daina kawo hadayu marasa amfani! Turarenku abin ƙyama ne gare ni. Ina ƙin bukukkuwanku na Sabon Wata, da na ranakun Asabbaci, da taronku na addini, ba zan iya jure wa mugun taronku ba.
14 Youre cumpenyes ben wickid; my soule hatith youre calendis and youre solempnytees; tho ben maad diseseful to me, Y trauelide suffrynge.
Bukukkuwanku na Sabon Wata da na tsarkakan ranaku na ƙi su. Sun zama mini kaya; na gaji da ɗaukansu.
15 And whanne ye stretchen forth youre hondis, Y schal turne awei myn iyen fro you; and whanne ye multiplien preyer, Y schal not here; for whi youre hondis ben ful of blood.
Sa’ad da kuka ɗaga hannuwanku wajen yin addu’a, zan ɓoye fuskata daga gare ku; ko da kun miƙa addu’o’i masu yawa, ba zan kasa kunne ba. Hannuwanku sun cika da jini!
16 Be ye waischun, be ye clene; do ye awei the yuel of youre thouytis fro myn iyen; ceesse ye to do weiwardli, lerne ye to do wel.
Ku yi wanka ku kuma tsabtacce kanku. Ku kawar da mugayen ayyukanku daga gabana; Ku daina aikata mugunta.
17 Seke ye doom, helpe ye hym that is oppressid, deme ye to the fadirles and modirles child, defende ye a widewe.
Ku koyi yin nagarta; ku nemi adalci. Ku ƙarfafa waɗanda aka zalunta. Ku ba wa marayu hakkinsu, ku taimaki gwauruwa.
18 And come ye, and repreue ye me, seith the Lord. Thouy youre synnes ben as blood reed, tho schulen be maad whijt as snow; and thouy tho ben reed as vermylioun, tho schulen be whijt as wolle.
Ubangiji ya ce, “Yanzu fa ku zo, bari mu dubi batun nan tare, Ko da zunubanku sun yi ja kamar garura, za su zama fari kamar ƙanƙara; ko da sun yi ja kamar mulufi, za su zama kamar ulu.
19 If ye wolen, and heren me, ye schulen ete the goodis of erthe.
In kuna da niyya kuna kuma yi mini biyayya, za ku ci abubuwa masu kyau daga ƙasar;
20 That if ye nylen, and ye terren me to wrathfulnesse, swerd schal deuoure you; for whi the mouth of the Lord spak.
amma in kuka yi tsayayya kuka kuma yi tayarwa, za a kashe ku da takobi.” Ni Ubangiji na faɗa.
21 Hou is the feithful citee ful of dom maad an hoore? riytfulnesse dwellide ther ynne; but now menquelleris dwellen ther ynne.
Dubi yadda amintacciyar birni ta zama karuwa! Dā ta cika da yin gaskiya; dā masu adalci a can suke zama, amma yanzu sai masu kisankai kaɗai!
22 Thi siluer is turned in to dros, ether filthe; thi wyn is medlid with watir.
Azurfarki ta zama jebu, an gauraye ruwan inabinki mafi kyau da ruwa.
23 Thi princes ben vnfeithful, the felowis of theuys; alle louen yiftis, suen meedis; thei demen not to a fadirles child, and the cause of a widewe entrith not to hem.
Masu mulkinki’yan tawaye ne, abokan ɓarayi; dukansu suna ƙaunar cin hanci suna bin kyautai. Ba sa taɓa tsare marayu a ɗakin shari’a; ba sa taimakon gwauruwa.
24 For this thing, seith the Lord God of oostis, the stronge of Israel, Alas! Y schal be coumfortid on myn enemyes, and Y schal be vengid on myn enemyes.
Saboda haka Ubangiji, Ubangiji Maɗaukaki, Mai Iko nan na Isra’ila, ya furta, “Kai, zan sami hutu daga maƙiyana in kuma yi ramuwa a kan abokan gābana.
25 And Y schal turne myn hond to thee, and Y schal sethe out thi filthe to the cleene, and Y schal do awei al thi tyn.
Zan juye hannuna a kanki; zan wanke ke sarai in fitar da dukan ƙazantarki.
26 And Y schal restore thi iuges, as thei weren bifor to, and thi counselours, as in elde tyme. Aftir these thingis thou schalt be clepid the citee of the riytful, a feithful citee.
Zan maido da alƙalanki kamar yadda suke a dā can, mashawartanki kamar yadda suke da fari. Bayan haka za a ce da ke Birnin Masu Adalci, Amintacciyar Birni.”
27 Sion schal be ayen bouyt in dom, and thei schulen bringe it ayen in to riytfulnesse;
Za a fanshi Sihiyona da adalci, masu tubanta kuma da aikin gaskiya.
28 and God schal al to-breke cursid men and synneris togidere, and thei that forsoken the Lord, schulen be wastid.
Amma za a karye’yan tawaye da masu zunubi, waɗanda suka rabu da Ubangiji kuma za su hallaka.
29 For thei schulen be aschamed of idols, to whiche thei maden sacrifice; and ye shulen be aschamid on the orcherdis, whiche ye chesiden.
“Za ku ji kunya saboda masujadan ƙarƙashin itatuwan oak da kuka yi farin ciki; za a kunyata ku saboda lambun da kuka zaɓa.
30 Whanne ye schulen be as an ook, whanne the leeues fallen doun, and as an orcherd with out watir.
Za ku zama kamar itacen oak mai busasshen ganyaye, kamar lambu marar ruwa.
31 And youre strengthe schal be as a deed sparcle of bonys, `ether of herdis of flex, and youre werk schal be as a quyk sparcle; and euer either schal be brent togidere, and noon schal be that schal quenche.
Mutum mai ƙarfi zai zama kamar rama, aikinsa kuma kamar tartsatsin wuta; duka za su ƙone tare, ba kuwa wanda zai kashe wutar.”
