Hebrews 1
1 God, that spak sum tyme bi prophetis in many maneres to oure fadris, at the
A dā Allah ya yi wa kakanni-kakanninmu magana ta bakin annabawa a lokuta dabam-dabam da kuma a hanyoyi iri-iri,
2 laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
amma a waɗannan kwanaki a ƙarshe ya yi magana da mu ta wurin Ɗansa, wanda ya naɗa magājin dukan abubuwa, wanda kuma ta wurinsa ya halicci duniya. (aiōn g165)
3 Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;
Ɗan shi ne hasken ɗaukakar Allah, shi ne kuma ainihin kamanninsa, yana riƙe da dukan abubuwa ta wurin kalmarsa mai iko. Bayan ya yi tsarkakewa don zunubai, sai ya zauna a hannun daman Maɗaukaki a sama.
4 and so myche is maad betere than aungels, bi hou myche he hath eneritid a more dyuerse name bifor hem.
Ta haka yake da fifiko a kan mala’iku kamar yadda sunan da ya gāda ya fi nasu fifiko.
5 For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?
Gama ga wane daga cikin mala’ikun Allah ya taɓa cewa, “Kai Ɗana ne; yau na zama Uba a gare ka”? Ko kuwa, “Zan zama Ubansa, shi kuma zai zama Ɗana”?
6 And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.
Haka kuma, sa’ad da Allah ya kawo ɗan farinsa a duniya ya ce, “Bari dukan mala’ikun Allah su yi masa sujada.”
7 But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.
Da yake magana game da mala’iku kuwa ya ce, “Ya mai da mala’ikunsa iska, bayinsa kuma harsunan wuta.”
8 But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Amma game da Ɗan ya ce, “Kursiyinka, ya Allah, zai kasance har abada abadin, adalci kuma zai zama sandan mulkinka. (aiōn g165)
9 thou hast louyd riytwisnesse, and hatidist wickidnesse; therfor the God, thi God, anoyntide thee with oile of ioye, more than thi felowis.
Ka ƙaunaci abin da yake daidai, ka kuma ƙi mugunta; saboda haka Allah, Allahnka, ya ɗora ka a bisan abokan zamanka, ta wurin shafan da ya yi maka da man farin ciki.”
10 And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,
Ya kuma ce, “Tun da farko, ya Ubangiji, ka kafa tushen duniya, sammai kuma aikin hannuwanka ne.
11 but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,
Su za su hallaka, amma kai kana nan; dukansu za su tsufa kamar riga.
12 and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.
Za ka naɗe su kamar mayafi, kamar riga za su sauya. Amma kai ba za ka canja ba, shekarunka kuma ba za su taɓa ƙarewa ba.”
13 But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?
Ga wane daga cikin mala’iku Allah ya taɓa cewa, “Zauna a hannun damana, sai na sa abokan gābanka su zama matashin sawunka”?
14 Whether thei alle ben not seruynge spiritis, sente to seruen for hem that taken the eritage of heelthe?
Ashe, dukan mala’iku ba ruhohi masu hidima ba ne da aka aika don su yi wa waɗanda za su gāji ceto hidima?
