Hebrews 9
1 And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.
Etu nisena prothom laga vachan te bhi prithibi te aradhana kora ghor bona bole niyom thakise.
2 For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.
Titia tombu ghor laga jaga taiyar korise. Poila kamra, kun jagate deevat, mez, aru Isor laga age te daan rakhi diya roti rakhe, etu kamra ke sob pora pobitro jaga matise.
3 And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;
Dusra purdah laga pichete aru bhi dusra kamra thakise, aru etu ke pobitro pora bhi bisi pobitro jaga matise.
4 hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;
Ta te dhuwa jolai kene aradhana kori bole laga suna pora bona pobitro bedi thakise. Etu laga bhitor te vachan laga sandook thakise kuntu suna pora pura lipai kene thakise. Etu laga bhitor te suna pora bona kolsi ekta te manna rakhi thakise, aru Aaron laga lathi pora notun pata ulaikene thakise, aru vachan likhi rakha pathor, eitu khan sob halikena thakise.
5 on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.
Aru etu sandook laga uporte, mohima thaka Cherubim laga chaya pora sapha kori diya dhakna ke bondh kori kene thakise, kintu etiya etu kotha koi dibole homoi huwa nai.
6 But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,
Jitia eitu khan sob taiyar kori kene rakhi loise, titia he purohit khan hodai tombu ghor laga bahar kamra te taikhan laga sewa kaam khan kori thakise.
7 the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.
Kintu, khali moha purohit he, saal te ekbar, dusra kamra te ghusi kene, tai pora nijor nimite bolidan diya laga khun aru manu khan najani kene paap kora laga daan loi kene jai.
8 For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.
Pobitro Atma pora sob pora pobitro jagate jabole nimite rasta to dikhai diya nai jitia tak prothom laga tambu ghor khara kori thakise.
9 Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,
Etiya laga homoi nimite etu ekta chihna ase, juntu te uphar aru bolidan duijon dilebi aradhana kori thaka jon laga mon ekdom sapha kori bole napare.
10 and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.
Taikhan khali kha luwa aru nijor gaw ke sapha rakhibole laga niyom khan, juntu poila pora thakise, eitu khan te he mon di thakise jitia tak notun niyom laga homoi aha nai.
11 But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,
Kintu bhal kaam sob nimite Khrista ekjon moha purohit hoi jaise. Etiya Tai sewa kori thaka tombu ghor to dangor aru bhal ase, etu manu laga hath pora bona nohoi, aru shristi laga bhi nohoi.
12 not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Tai sob pora pobitro jagate hodai nimite jaise, saguli aru guru laga bacha khun boli kori kene nohoi, kintu Tai nijor laga khun loi kene amikhan karone anonto poritran anidise. (aiōnios g166)
13 For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,
Kelemane, jodi saguli aru mota goru laga khun aru bacha napa goru laga khun pora paap te giri kene letera thaka khan uporte hali diya pora taikhan Isor usorte alag rakhi diye koile,
14 hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
titia Khrista laga khun, jun anonto Atma pora nijorke Isor usorte eku golti nathaki kene Tai laga jibon to bolidan kori dise, etu pora aru bhi kiman mora laga kaam pora apuni laga bhabona ke sapha kori dibo, jivit Isor ke sewa kori bole nimite? (aiōnios g166)
15 And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Etu karone, Khrista to manu aru Isor majote notun niyom ase, etu pora kunke mati loise taikhan anonto jibon laga asirbad pabo, prothom laga niyom te paap pora maph pabole nimite ki niyom thakise etu hatai kene Tai manu khan ke paap pora bachai dibole nimite nijorke mori bole dise. (aiōnios g166)
16 For where a testament is, it is nede, that the deth of the testament makere come bitwixe.
Kelemane, kitia manu itcha rakhe, tai mora pichete, etu itcha poila koi kene thaka to kaam ahe.
17 For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.
Kelemane mora manu laga itcha likhi thaka to, tai mora pichete he kaam kore, kele koile jitia tak itcha likha manu jinda ase, titia tak etu itcha kaam nadiye.
18 Wherfor nether the firste testament was halewid without blood.
Etu nimite prothom niyom bhi khun noloikena sthapit kora nai.
19 For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,
Jitia Moses pora manu khan logote niyom laga hukum khan koi dise, tai saguli aru guru puwali laga khun, pani, lal suta aru hyssop logot loise aru kagos aru manu khan uporte chitai dise.
20 and seide, This is the blood of the testament, that God comaundide to you.
Titia Moses pora manu khan ke koise, “Etu Isor laga vachaan mana laga khun ase aru etu apuni khan mani kene thaki bole nimite hukum di ase.”
21 Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.
Etu nisena, tai tambu uporte khun hali dise aru ta te chola laga kiman saman thakise, sob laga uporte hali dise.
22 And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.
Niom laga hisab te sob to khun pora sapha kori dise, aru khun ulaikene nadiya tak paap pora maph napabo.
23 Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.
Etu nimite eneka kori bole dorkar hoise aru sorgote bhi etu nisena kiman saman ase eitu khan ke bhi eneka pora he sapha kori bole lagise. Hoile bhi, sorgote thaka saman khan to etu pora bhi bhal bolidan pora sapha kori bole lagise.
24 For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs;
Kelemane Khrista bhi hath pora bonai kene rakha sob pora pobitro jagate ghusa nai, etu hosa ekjon laga sabole eke thaka dikhai diya he thakise. Kintu Tai nijor pora he sorgote ghusi se, aru Isor laga usorte amikhan karone etiya jaga bona bole nimite jaise.
25 nether that he offre him silf ofte, as the bischop entride in to hooli thingis bi alle yeeris in alien blood,
Khrista to ta te nijorke daan dibole nimite ghusa nai, moha purohit khan pora kora nisena, kun saal te ekbar sob pora pobitro jagate khun laga bolidan loi kene ekjon-ekjon nimite ghusi thakise.
26 ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Jodi eneka he ase koile, Tai prithibi laga shuru pora bar-bar jai kene nijorke dukh pabole nimite dibole thakise. Kintu Tai nijor pora ahi kene etu hekh yug te nijor jibon to manu khan nimite bolidan kori dise. (aiōn g165)
27 And as it is ordeynede to men, onys to die, but aftir this is the dom,
Jineka manu bhi ekbar mori bole lage, aru etu pichete bisar kora laga homoi ahibo,
28 so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.
etu nisena, Khrista ke bhi manu laga paap bukhi bole nimite dise, aru ekbar ahibole ase kun manu Tai nimite pura mon pora rukhi ase, aru paap to bukhi bole nimite nohoi, kintu poritran dibole nimite ahibo.
