Hebrews 9

1 And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.

Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary.

2 For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

For there was a tabernacle made; the first, in which [was] the candlestick, and the table, and the show-bread; which is called the sanctuary.

3 And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;

And after the second vail, the tabernacle which is called the Holiest of all;

4 hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;

Which had the golden censer, and the ark of the covenant overlaid around with gold, in which [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

5 on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.

And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

6 But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]:

7 the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people:

8 For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.

The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

9 Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.

[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation.

11 But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)

Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption [for us]. (aiōnios g166)

13 For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,

For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

14 hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)

15 And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)

And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they who are called may receive the promise of eternal inheritance. (aiōnios g166)

16 For where a testament is, it is nede, that the deth of the testament makere come bitwixe.

For where a testament [is], there must also of necessity be the death of the testator.

17 For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.

For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Wherfor nether the firste testament was halewid without blood.

Hence even the first [testament] was not dedicated without blood.

19 For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

20 and seide, This is the blood of the testament, that God comaundide to you.

Saying, This [is] the blood of the testament which God hath enjoined to you.

21 Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.

Moreover, he sprinkled likewise with blood both the tabernacle, and all the vessels of the ministry.

22 And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.

And almost all things are by the law cleansed with blood; and without shedding of blood is no remission.

23 Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.

[It was] therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs;

For Christ hath not entered into the holy places made with hands, [which are] the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 nether that he offre him silf ofte, as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (aiōn g165)

27 And as it is ordeynede to men, onys to die, but aftir this is the dom,

And as it is appointed to men once to die, but after this the judgment:

28 so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.