Hebrews 9
1 And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.
to koda yonyu umumla aheni bubu u bre rji ni kpi biwandi bati ni bre rji vu gbunglua
2 For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.
don ni yi myi alfarwa meaheni bubu ubre rji iwandi ba mlautia myikoh iwandi aheni korah ba you ndi tsratra myiko ni bubu kima ilu bari bahe ni myimatebur ni srogbah baheni myima
3 And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;
baya mgbanjanklon uha myikori lahemba iwandi ba you ndi bubu iwandi ahi tsratsra meh la zah
4 hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;
aheni bagadin ukpanwluwlme iwandi akwati uyon yu iwandi ba kau wa wuu ni zinuria nimyima nygamatsu u sha wluwlume iwandi manna heni myima ni kpal Haruna iwandi agbroh ni alo tita u yon yu
5 on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.
ni shu akwati u yonyu ikpi gbublu kerubobi biu dindi ma iwandi bahe ni myi iwandi bakatu ni ndji u jinkar iwandi zizaa kina ya tretre kpe nitumba myiko m nyiko
6 But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,
ni wandi ba shrliya ni ka bimbaa bin ninkoh ni u treiji bari ni myiko kima ukorah nitu nitu nasi tindu brerji mba
7 the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.
ama ni myi ninkobaa kanklema mbari ri ni myitra uuharli ikpu ni se ningbengle ani hi yi u sru yi ugya don tuma ngarli nitu latrerji iwandi bati niwandi bagadi aua herina
8 For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.
ibzji utsratsraa asi tsro ndi bana tsron kohn ulu nibubu iwandiazahn tsratsra tunde alfarwa iy mumla a heni zande
9 Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,
iwayi he kpeshe me utu intohn uzizaa ninu kpi ni sru yi iwandi ba nua bana ya kpanyu lamiri undji wandi ani bla trerjia na
10 and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.
birli urli ni ima uso bahe biandi baziba ni iro ni yose nin kanka biyi ba tikpanba bah iwandi ba zini kpanba iwandi batariwu unjanjima na gbeh sai balaye ti iri samah
11 But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,
Almasihu aye ninyu kikle indji ublatrerji u bi ti kpindidima biwandi ba ye ni wzi u alarwa rligraa iwandi aklea jiji tsratsra iwandi anahi wo ndji ba me ena iwandi anahi wugbunglu i mba ba tiwu na
12 not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
ahi u yi utabana ni mirli laudona ama Almasihu ari ni yi mah alari ninko u tsratsrama inkpu riri megye doudu konyga mpempeme ndu kpa soni sisre ukase kase (aiōnios g166)
13 For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,
to idan ahi yi ntaba ni u kikleh lando ni kpuntohn mirli lando nitu big ndi ba tsratra mba timeme ani nglabatsratsrame ni kpamba mpiempieme
14 hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
iyih Almaihu iwandi ibrji ukakle akatu ma nu na kwu iwandi aua hemi aibina ni shishirji iwandi ani ngla mrenbu ni meme ti dondi dukih bre rdji u sisrea? (aiōnios g166)
15 And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
nitu kpe ii Almasihu hi gbublu u yonyu sisah iwayi arliga hetokima bati iwandi u kpa chuwo ni biwandi bahen chi che yonyu iwandi banu nitu latremba nitu biwandi nindu ba ye kpa yonyu ni samba uka kle a (aiōnios g166)
16 For where a testament is, it is nede, that the deth of the testament makere come bitwixe.
ida widrji wandi inyeme hea indji ukwu iwandi atiu ani nyibe kwu iwandi ahe ni bubu uson nishua
17 For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.
gama ni wandi bati kwua mbah batin du wasiya ama aua heni ndu ni wirji wandi indji iwandi a anyga du heni sisrena
18 Wherfor nether the firste testament was halewid without blood.
bi na nyeme ni yonyu umumla na saidai ndi sai ba sruyi
19 For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,
musa ana chu tre ni myi bla shuti ni ton ndji naye bayo imirli lando ni mrli ntba na timah ni ngbanjaklon sambah ni ilan kunkrou nfon ma a vraba hlega nitu ndji ni imbe iwandi biwandi bahe ni tre ni tumba
20 and seide, This is the blood of the testament, that God comaundide to you.
ni wa yi i aye trendi iwayi i hi yi u yonyu iwandi idji aye nuyi ni tre nitu maa
21 Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.
tokima ngarli ala hi yi nitu myikoo nikpi iwandi bahem myi mba nikpi iwandi batin ka ni bi tindu ni myi trarji niwua
22 And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.
ngarli nitu bla tre bito kongye ahi ni yi mba bati tsratsra niwu idua sruyi na he na wru latre ngame na he na
23 Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.
nitu kima ani hi tilas ikp biyi batsro ikpi biwandi bahe ni myi shlululua iwandi nahi tsratsra mea ba kanu nitu sruiyi ikpi bahe ni shulu dole bati ba tsratra me na sruyi dindi ni ba wu
24 For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs;
Amasihu ns rini myi bubu iwandi abi zah tsratsra iwandi bati ni woaa iwandi ahi srasra yi megye nahi ikpe iwandi ahin njanjiuna ini ahe tokima ari myi shu ni tuma tokima ahi ni koshishirji ni tumbuh
25 nether that he offre him silf ofte, as the bischop entride in to hooli thingis bi alle yeeris in alien blood,
ana hini bubu tsro tuma imkpu gbugbwu ni yanda kpe wandi firist u alfraw ata tiana iwandi ani ri bubu wa ndi ahi tsratsra me ise ni se ni yi nuama ri
26 ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
to ahe tokima yi anita toya nitu nitu rji ni mumla uti gbunglu ni bubu ukba tu ma nu (aiōn g165)
27 And as it is ordeynede to men, onys to die, but aftir this is the dom,
yan dakpewa ndi batizi ni kowanendji inkpu ri megye kogon kima sai bala tre
28 so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.
ahetokima almasihu iwandi ba kbau nu inkpuriri megyea nindu bah latre ndji gbubwu ani kba la ye imkpu uhari anahi nitu wru latre hlega na ani ye ni tu biwandi bakisigbe iye ma ni vu sroh
