Hebrews 8
1 But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,
Nene udursu nile imon na tidin nbelle inere, tidi nin npirist udia ulenge na asosin ncara alime unkutel ndia kitene kani.
2 the mynystre of seyntis, and of the veri tabernacle, that God made, and not man.
Ame kuci nari nanya kutyi kulau, kutyii nliran kidegen na cikilari wa tuno, na unit usurneri ba.
3 For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.
Bara ko uyeme upirist iwa fereghe a ni vat unizu nin gutunu nmyi bara kulapi, bara nani uso gbas ise imomon na iba ni.
4 Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,
Nene ndah Kristi wandi nanya nyi, na awa so upirist ba, sam, tunda na amon duku allenghe na ina niza ufilizinu bara uduka.
5 whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.
Iwa tumuzun imomon ile na uli nafo ulema nin nshin, nimon kitene kani, nafo na Kutelle wa su Musa ku kagbara, kubi na awadi nworu a tuno litino kutyin nliran, “yene” Kutelle woro “uba ke imone vat nafo nda na iwa dursofi kitene likup,”
6 But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.
Bara nene Kristi wa seru katuwa kadia, bara ame tutun di kiyitik nalikawali acine, alenge na iwa tunno nanya likawali acine.
7 For if the ilke firste hadde lackid blame, the place of the secounde schulde not haue be souyt.
Andi aleli alikawali nburne na nnana ba na ubellen npiziru nalikawali an ba ba yitu ku ba.
8 For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;
Na Kutelle wase kulapi kiti nanit, aworo “yenen ayiri din ncinu” ubellun ncikalari. Kubi na mba su alikawali apese nin kilarin Isiraila, nin kinin kilarin Yahuda.
9 not lijk the testament that Y made to her fadris, `in the dai in which Y cauyte her hond, that Y schulde lede hem out of the loond of Egipt; for thei dwelliden not perfitli in my testament, and Y haue dispisid hem, seith the Lord.
Na aba yitu nafo alikawali alenge na nnasu nan na cifi mene ba, nloli liyire na nwan yacun nani nin nacara nnutuno nani nanyan nmyin nmasar, bara na iwa li ubun nanya nalikawali nighe ba.
10 But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen be to me in to a puple.
“Bara alelere alikawali alenge na mbasu nin kilari Isiraila, kimal nale ayire” ubellun cikilari “mba” ciu uduka nigh nanya nibinai mine, mba kuru nyertu unin nanya nayi mine, mba so Kutelle mine, ung baso anit nighe.
11 And ech man schal not teche his neiyebore, and ech man his brother, seiynge, Knowe thou the Lord; for alle men schulen knowe me, fro the lesse to the more of hem.
Na inug ba dursu umon unan lisosin kupo mine ba, sa umon gwana me, ubelle, “yinnon cikilare” bara vat ba yinie, unuzu nbene udu udiawe.
12 For Y schal be merciful to the wickidnesse of hem, and now Y schal not bithenke on the synnes of hem.
Bara meng ba dursu nkunekune kitene naddu ananzan mine, na meng ba kuru nlizin nin nalapi mine ba.
13 But in seiynge a newe, the formere wexide eeld; and that that is of many daies, and wexith eeld, is nyy the deeth.
Nanya nbelle “ipese” anati alikawali nburne akuse inin ulenge na ana bellin iso ikuse ina mali uwulu.
