Hebrews 7
1 And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;
Kajti ta Melhizedek, kralj Salemski, duhovnik Boga najvišjega, kateri je bil naproti prišel Abrahamu vračajočemu se z boja kraljev, in blagoslovil ga,
2 to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,
Kateremu je tudi Abraham desetino podelil od vsega, (najprej tolmačen kralj pravice, potem pa tudi kralj Salemski, to je kralj mirú),
3 with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.
Brez očeta, brez matere, brez rodopisa, ne imajoč ne začetka življenja ne konca, nego prispodobljen sinu Božjemu ostane duhovnik za vedno.
4 But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.
Vidite pa, kolik je tá, kateremu je tudi desetíno dal od prvotnega plena Abraham očák.
5 For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.
In oni izmed sinov Levijevih, kateri prejemajo duhovništvo, imajo povelje odesetiniti ljudstvo po postavi; to je, brate svoje, dasì so izšli iz Abrahamovega ledja;
6 But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.
On pa, ki ne izhaja iz njih rodú, odesetinil je Abrahama, in blagoslovil je njega, ki je imel obljube;
7 With outen ony ayenseiyng, that that is lesse, is blessid of the betere.
A brez vsakega ugovora močnejše blagoslavlja slabše.
8 And heere deedli men taken tithis; but there he berith witnessyng, that he lyueth.
In tukaj jemljejo umrjoči ljudje desetine, tam pa on, za katerega se priča, da živi.
9 And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,
In, tako rekoč, po Abrahamu je bil tudi Levi, ki desetine prejema, odesetinjen;
10 whanne Melchisedech mette with hym.
Kajti še je bil v očetovih ledjah, ko mu je naproti prišel Melhizedek.
11 Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?
Če je bilo torej popolnjenje po Levijevem duhovništvu (ljudstvo namreč je na njegovi podlogi postavo prejelo), kaj še treba, da, "po redu Melhizedekovem" vstane drug duhovnik in se ne imenuje po redu Aronovem?
12 For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.
Kajti če se premení duhovništvo, treba da nastane tudi postave premena.
13 But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.
Za katerega se namreč to pravi, družnik je druzega rodú, iz katerega ni nobeden opravka imel z oltarjem.
14 For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.
Kajti znano je, da je iz Jude rodil se Gospod naš, za kateri rod ni Mojzes ničesar govoril o duhovništvu.
15 And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;
In še bolj znano je, če vstane po podobi Melhizedekovi drug duhovnik,
16 which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.
Kateri ni postal po postavi mesne zapovedi, nego po moči neminljivega življenja:
17 For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Priča namreč: "Ti si duhovnik na vek po redu Melhizedekovem. (aiōn g165)
18 that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.
Zgodí se namreč prejšnje zapovedi odprava, ker je bila nejaka in nekoristna;
19 For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.
Kajti ničesar ni popolnila postava, vpeljava pa boljšega upanja, po katerem se bližamo Bogu.
20 And hou greet it is, not with out sweryng; but the othere ben maad preestis with outen an ooth;
In v kolikor ne brez prisege,
21 but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
(Oni namreč so duhovniki postali brez prisege; ta pa s prisego po njem, ki mu govori: "Prisegel je Gospod in ne bode se kesal, ti si duhovnik na vek po redu Melhizedekovem"), (aiōn g165)
22 in so myche Jhesus is maad biheetere of the betere testament.
Tolikanj boljše zaveze porok je postal Jezus.
23 And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;
In onih je več postalo duhovnikov, ker jim je smrt branila ostati;
Ta pa, ker ostane na vek, ima duhovništvo nepremenljivo; (aiōn g165)
25 Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.
Zato more tudi popolnem rešiti nje, kateri se po njem bližajo Bogu, ker vedno živi, da se potegne zanje.
26 For it bisemyde that sich a man were a bischop to vs, hooli, innocent, vndefoulid, clene, departid fro synful men, and maad hiyere than heuenes;
Kajti tak višji duhovnik se nam je spodobil, svet, nedolžen, neoskrunjen, izločen od grešnikov in vzvišen nad nebesa,
27 which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.
Kateremu ni vsak dan potreba, kakor višjim duhovnikom, darí darovati najprej za svoje, potem za ljudstva grehe. Kajti to je storil enkrat za vselej, ko je sebe daroval.
