Hebrews 7
1 And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;
Hessi malke-xedeqey saleme kawone Xoossa qesseko; Izika Abiramey kawota oli xoonidi simmishin demmidi Abirame anjjides.
2 to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,
Abirameykabess diza wurisofe tammu kushepe issi kushe izas immides. Koyro iza sunthas birshechi “Xiillo kawo” guusako. Kaallidi qasse “Saleme kawo” guusi “sarotetha kawo” guusuko.
3 with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.
Izas Ayaka Aawayka woykko iza yeletethas zarikeyka baawa. Izi ayde yeletidi, ayde hayqidakone eretibynna. Izas doomethine wurisethi baawa. Gido attin Xoossa na mala medhinas izi qesse gididi dess.
4 But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.
Ane inte izi aymala gitakone qopite. Haray attoshin Aawatas wurisos koyroy Abiramey ba di7i ekkidayssa wurisofe tammafe issa kessi immides.
5 For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.
Isttas qessetethi immetida Lewe nayti istta ishati Abirame zerethata gidikkoka derape hessika ba ishatape tammafe issa ekkana mala isttas wogan azazetides.
6 But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.
Hayssa ha addeza zerethi Lewe zereth gidena. Gido attin izi Abiramepe tammafe issa ekkides. Kase izas ufayssa qaalay immetida Abirame anjjides.
7 With outen ony ayenseiyng, that that is lesse, is blessid of the betere.
Bayray kaallo anjjizayss wogako.
8 And heere deedli men taken tithis; but there he berith witnessyng, that he lyueth.
Issi baggara tammafe issa ekkizayti hayqizaytako. Hara baggara qasse tammafe issa ekkizadey hayqontta paxa diza mala izas marikatidadey malke-xedeqeko.
9 And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,
Haray attoshin Leweyka Abirame baggara tammafe issa kessides gaanas danda7etes.
10 whanne Melchisedech mette with hym.
Gaasoyka malke-xedeqey Abirame gaagiza wode Lewey buro ba Aawa Abiramepe yeletibeyna.
11 Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?
Paacey baynda poloy bettidayne wogay derezas immetiday Lewe qesetetha mala gididako Aaroone mala gidontta Malke-xedeqe shuumetetha malay hara qessey yaanas aazas koshidee?
12 For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.
Qessetetha zarikey laametiza wode wogayka laamistanasi attontta miisheko.
13 But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.
Hessi wurikka izas yootetida qessey izi hara zerethiko. Iza zereththafe ooinka yarshoson oothi erizadey baawa.
14 For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.
Ne Goday Yuda baggafe yidayssi tumoko. Musey qessista gishshi yootishe ha zeretha gishshi yootidayssi issi mishshika baawa.
15 And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;
Malke-xedeqe malay hara qessey dendiko nu kase yootida yoy daro qoncce gidena.
16 which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.
Izi qesse gididay dhayontta deyo wolqan attin zereththafe yida wogafe gidena.
17 For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Izas hizgi markatides “Ne Malke-xedeqe shuumetetha mala medhinas qesseko” (aiōn g165)
18 that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.
Kase azazoy laafane go7ontayssa gidida gishshi attides.
19 For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.
Wogay oonaka geeshanas danda7ontta gishshi nu Xoossa achchi shiiqanas izape adhdhiza hara ufayssi nuusu yides.
20 And hou greet it is, not with out sweryng; but the othere ben maad preestis with outen an ooth;
Hessika caaqoy baynda hanbeyna. Hanko Qesse gididayti caaqoy bayndaytako.
21 but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Izi gidiko qessetetha caaqon ekkides. Gaasoyka Xoossi iza gishshi hizigides “Goday caaqides, ba qofa izi laamena, (Ne medhinas qesse.”) (aiōn g165)
22 in so myche Jhesus is maad biheetere of the betere testament.
Hessa mala caaqope dendidayssan Yesusay hessafe adhdhiza caaqo qaalas waase giddies.
23 And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;
Kase qesseti ba oothon sinthe gujjontta mala hayqoy istta digida gishshi qooday isttas darooko.
Yesusay gidiko medhinas dizade gidida gishshi iza qessetethi shaaretontta qessetethiko. (aiōn g165)
25 Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.
Hessa gishshi izi istta gigissana cimatishe wuriso wode hayqontta paxa eqqi diza gishshi iza baggara Xoossako yizayta wursi ashanas danda7es.
26 For it bisemyde that sich a man were a bischop to vs, hooli, innocent, vndefoulid, clene, departid fro synful men, and maad hiyere than heuenes;
Hessa gishshi nuusi koshshsiza qeessista halaqay hessa mala geeshine wothoy iza bolla baynda xiillone nagaranchatape shaaketidi salotape bollara bonchetida qessata halaqako.
27 which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.
Izi hanko qessata halaqata mala koyro ba nagara gishshi qasseka kaalethidi hanko dereza nagara gishshi gallas gallas yarsho shiishanas iza koshshena. Izi bena aathi immida wode asa nagara gishshi issi too sinththa baggassara yarsho wu wursi polides.
28 And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Wogay daburancha asata qessatas waana halaqa hisiti shuumes. Wogape kaallidi yida caaqo qaalay gidiko medhinas iza bolla wothoy baynda naaza shuumides. (aiōn g165)
