Hebrews 7
1 And this Melchisedech, king of Salem, and preest of the hiyeste God, which mette with Abraham, as he turnede ayen fro the sleyng of kyngis, and blesside hym;
Melkizedek mwawuoyo kuomeni ne en ruodh Salem kendo ne en jadolo mar Nyasaye Man Malo Moloyo. Noromo gi Ibrahim ka Ibrahim noa e lweny mane oseloyoe ruodhi, mi nogwedhe,
2 to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,
kendo Ibrahim nomiye achiel kuom apar mar gik moko duto. Tiend nying Melkizedek gin ariyo, mokwongo en ni ruoth makare, kendo mar ariyo en Ruodh Salem tiende ni Ruodh kwe.
3 with out fadir, with out modir, with out genologie, nether hauynge bigynnyng of daies, nether ende of lijf; and he is lickened to the sone of God, and dwellith preest with outen ende.
Kaka Melkizedek ne onge gi wuon kata min kata anywolane bende ne oonge gi chakruokne kata gikone, En kaka Wuod Nyasaye, kendo tij dolo mare osiko nyaka chiengʼ.
4 But biholde ye how greet is this, to whom Abraham the patriark yaf tithis of the beste thingis.
Parieuru duongʼ mane en-go. Kata mana Ibrahim nomiye achiel kuom apar mar gik ma nopeyo!
5 For men of the sones of Leuy takinge presthod han maundement to take tithis of the puple, bi the lawe, that is to seie, of her britheren, thouy also thei wenten out of the leendis of Abraham.
Wangʼeyo ni chik dwaro ni mondo nyikwa Lawi ma gin joma tiyo tij dolo ema ochoki achiel kuom apar kuom ogandagi, ma gin owetegi, kata obedo ni owetegigo bende gin nyikwa Ibrahim.
6 But he whos generacioun is not noumbrid in hem, took tithis of Abraham; and he blesside this Abraham, which hadde repromyssiouns.
Melkizedek-ni ne ok en nyakwar Lawi, to kata kamano Ibrahim jal mane Nyasaye omiyo singruok nochiwone achiel kuom apar kuom gik mane opeyo, kendo nogwedhe.
7 With outen ony ayenseiyng, that that is lesse, is blessid of the betere.
En gima ongʼere ni ngʼat matin igwedho gi ngʼat maduongʼ.
8 And heere deedli men taken tithis; but there he berith witnessyng, that he lyueth.
To korka jodolo mag joka Lawi wayudo ni achiel kuom apar ichoko gi dhano matho; to kuom Melkizedek to wayudo ni achiel kuom apar nochoki gi jal ma ikwano ni ngima, mana kaka ndiko wacho.
9 And that it be seid so, bi Abraham also Leuy, that took tithis, was tithid; and yit he was in his fadris leendis,
Omiyo wanyalo wacho ni ka Ibrahim nochiwo achiel kuom apar to mano nyiso ni kata mana Lawi nyakware ma en ngʼat mane onego yud pok mar achiel kuom apar bende nochiwo pokno,
10 whanne Melchisedech mette with hym.
nikech kindeno noyudo ka Lawi pok onywol, to kata kamano wanyalo wacho nine en ei ringre Ibrahim kwar mare kane Melkizedek oromo gi Ibrahim.
11 Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?
Kapo ni tich dolo mar jo-Lawi nikech chik mane omi jo-Israel notenore kuome ne nyalo miyo dhano doko makare chuth, to koro ere gimomiyo ne pod nitie dwaro mondo oyud jadolo machielo koluwo kit Melkizedek? Angʼo momiyo ne nyaka jadolo mopogore gi Harun yudre?
12 For whi whanne the preesthod is translatid, it is nede that also translacioun of the lawe be maad.
Nikech wangʼeyo ni ka olok tich dolo to chik bende nyaka loki.
13 But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.
To ngʼat miwacho wechegi kuomeni to noa e dhoot machielo ma ngʼato ne pok oyie mondo oti tich dolo e kendo mar misango.
14 For it is opyn, that oure Lord is borun of Juda, in which lynage Moises spak no thing of preestis.
Nikech ongʼere malongʼo ni Ruodhwa noa e dhood Juda, ma en dhoot ma Musa ne ok owacho gimoro kuom jodolo.
15 And more yit it is knowun, if bi the ordre of Melchisedech another preest is risun vp;
Gima wasewachono medo winjore ka jadolo machielo obiro machalo gi Melkizedek,
16 which is not maad bi the lawe of fleischli maundement, but bi vertu of lijf that may not be vndon.
En ne ok okete jadolo kaluwore gi chike dhano kata anywola mowuokie, to nokete nikech teko mar ngima maonge gima nyalo ketho.
17 For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
18 that repreuyng of the maundement bifor goynge is maad, for the vnsadnesse and vnprofit of it.
Chik machon-no koro osegol oko nikech onyap kendo oonge gi teko
19 For whi the lawe brouyt no thing to perfeccioun, but there is a bringing in of a betere hope, bi which we neiyen to God.
(nikech chik ne ok nyal keto gimoro kare), kendo koro osekelnwa geno manyien maber moloyo chik machon-no, kendo kuom genono wasudo machiegni gi Nyasaye.
20 And hou greet it is, not with out sweryng; but the othere ben maad preestis with outen an ooth;
To bende mano ne ok otim maonge kwongʼruok! Jomoko nobedo jodolo maonge kwongʼruok,
21 but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech; (aiōn g165)
to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’” (aiōn g165)
22 in so myche Jhesus is maad biheetere of the betere testament.
Nikech kwongʼruokni, Yesu koro oseguro winjruok manyien gi Nyasaye, ma en singruok maber moloyo machon.
23 And the othere weren maad manye preestis, `therfor for thei weren forbedun bi deth to dwelle stille;
Pogruok machielo mwaneno en ni e kit dolo machon, jodolo ne ngʼeny nikech tho nomonogi dhi nyime gi tich dolo;
to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. (aiōn g165)
25 Wherfor also he may saue with outen ende, comynge nyy bi hym silf to God, and euermore lyueth to preye for vs.
Kuom mano onyalo waro chuth joma kadho kuome kasudo ir Nyasaye, nikech ongima nyaka chiengʼ mondo okwanegi Nyasaye.
26 For it bisemyde that sich a man were a bischop to vs, hooli, innocent, vndefoulid, clene, departid fro synful men, and maad hiyere than heuenes;
Jadolo maduongʼ ma kamano ema nyalo konyowa nikech oler, oonge ketho, kendo chilo moro onge kuome. Bende Nyasaye osetingʼe mokete kar kende kopoge gi joricho, kendo osetingʼe malo kuma bor moyombo polo.
27 which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.
En ok ochune ni nyaka otim misango pile pile kaka jodolo madongo mamoko timo, kokuongo gi timo misango mare owuon eka otimo mar joma moko. En to notimo misango ni richogi dichiel kende kane ochiwo ringre owuon.
28 And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende. (aiōn g165)
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn g165)
