Hebrews 6
1 Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God,
vayaM mR^itijanakakarmmabhyo manaHparAvarttanam Ishvare vishvAso majjanashikShaNaM hastArpaNaM mR^italokAnAm utthAnam
2 and of teching of baptimys, and of leiynge on of hondis, and of risyng ayen of deed men, and of the euerlastinge doom. (aiōnios g166)
anantakAlasthAyivichArAj nA chaitaiH punarbhittimUlaM na sthApayantaH khrIShTaviShayakaM prathamopadeshaM pashchAtkR^itya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
3 And this thing we schulen do, if God schal suffre.
IshvarasyAnumatyA cha tad asmAbhiH kAriShyate|
4 But it is impossible, that thei that ben onys liytned, and `han tastid also an heuenly yifte, and ben maad parceneris of the Hooli Goost,
ya ekakR^itvo dIptimayA bhUtvA svargIyavararasam AsvaditavantaH pavitrasyAtmano. aMshino jAtA
5 and netheles han tastid the good word of God, and the vertues of the world to comynge, (aiōn g165)
Ishvarasya suvAkyaM bhAvikAlasya shakti nchAsvaditavantashcha te bhraShTvA yadi (aiōn g165)
6 and ben slidun fer awei, that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.
svamanobhirIshvarasya putraM punaH krushe ghnanti lajjAspadaM kurvvate cha tarhi manaHparAvarttanAya punastAn navInIkarttuM ko. api na shaknoti|
7 For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.
yato yA bhUmiH svopari bhUyaH patitaM vR^iShTiM pivatI tatphalAdhikAriNAM nimittam iShTAni shAkAdInyutpAdayati sA IshvarAd AshiShaM prAptA|
8 But that that is bringinge forth thornes and breris, is repreuable, and next to curs, whos endyng schal be in to brennyng.
kintu yA bhUmi rgokShurakaNTakavR^ikShAn utpAdayati sA na grAhyA shApArhA cha sheShe tasyA dAho bhaviShyati|
9 But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.
he priyatamAH, yadyapi vayam etAdR^ishaM vAkyaM bhAShAmahe tathApi yUyaM tata utkR^iShTAH paritrANapathasya pathikAshchAdhva iti vishvasAmaH|
10 For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.
yato yuShmAbhiH pavitralokAnAM ya upakAro. akAri kriyate cha teneshvarasya nAmne prakAshitaM prema shrama ncha vismarttum Ishvaro. anyAyakArI na bhavati|
11 And we coueiten that ech of you schewe the same bisynesse to the fillyng of hope in to the ende;
aparaM yuShmAkam ekaiko jano yat pratyAshApUraNArthaM sheShaM yAvat tameva yatnaM prakAshayedityaham ichChAmi|
12 that ye be not maad slowe, but also sueris of hem, whiche bi feith and pacience schulen enherite the biheestis.
ataH shithilA na bhavata kintu ye vishvAsena sahiShNutayA cha pratij nAnAM phalAdhikAriNo jAtAsteShAm anugAmino bhavata|
13 For God bihetinge to Abraham, for he hadde noon grettere, bi whom he schulde swere, swoor bi hym silf,
Ishvaro yadA ibrAhIme pratyajAnAt tadA shreShThasya kasyApyaparasya nAmnA shapathaM karttuM nAshaknot, ato hetoH svanAmnA shapathaM kR^itvA tenoktaM yathA,
14 and seide, Y blessinge schal blesse thee, and Y multipliynge schal multiplie thee;
"satyam ahaM tvAm AshiShaM gadiShyAmi tavAnvayaM varddhayiShyAmi cha|"
15 and so he long abidinge hadde the biheeste.
anena prakAreNa sa sahiShNutAM vidhAya tasyAH pratyAshAyAH phalaM labdhavAn|
16 For men sweren bi a grettere than hem silf, and the ende of al her ple is an ooth to confirmacioun.
atha mAnavAH shreShThasya kasyachit nAmnA shapante, shapathashcha pramANArthaM teShAM sarvvavivAdAntako bhavati|
17 In which thing God willynge to schewe plenteuouslier to the eiris of his biheest the sadnesse of his counsel,
ityasmin IshvaraH pratij nAyAH phalAdhikAriNaH svIyamantraNAyA amoghatAM bAhulyato darshayitumichChan shapathena svapratij nAM sthirIkR^itavAn|
18 puttide bitwixe an ooth, that bi twey thingis vnmeuable, bi whiche it is impossible that God lie, we han a strengeste solace, `we that fleen togidere to holde the hope that is put forth to vs.
ataeva yasmin anR^itakathanam Ishvarasya na sAdhyaM tAdR^ishenAchalena viShayadvayena sammukhastharakShAsthalasya prAptaye palAyitAnAm asmAkaM sudR^iDhA sAntvanA jAyate|
19 Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;
sA pratyAshAsmAkaM manonaukAyA achalo la Ngaro bhUtvA vichChedakavastrasyAbhyantaraM praviShTA|
