Hebrews 5
1 For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.
Ⱨǝr ⱪetimliⱪ bax kaⱨin insanlar arisidin tallinip, hǝlⱪⱪǝ wakalitǝn Hudaƣa hizmǝt ⱪilixⱪa, yǝni hǝlⱪning atiƣan ⱨǝdiyǝlirini wǝ gunaⱨlar üqün ⱪilƣan ⱪurbanliⱪlirini Hudaƣa sunuxⱪa tǝyinlinidu.
2 Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.
Uning ⱨǝrtǝrǝplǝp ajizliⱪliri bolƣaqⱪa, bilimsizlǝr wǝ yoldin qǝtnigǝnlǝrgǝ mulayimliⱪ bilǝn muamilǝ ⱪilalaydu.
3 And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
Xu ajizliⱪi üqün u hǝlⱪning gunaⱨliri ⱨesabiƣa ⱪurbanliⱪ sunƣandǝk, ɵz gunaⱨliri üqünmu ⱪurbanliⱪ sunuxⱪa toƣra kelidu.
4 Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.
Ⱨeqbir kixi bu xǝrǝplik mǝrtiwini ɵzlükidin almaydu, pǝⱪǝt Ⱨarunƣa ohxax, Huda tǝripidin qaⱪirilƣandila uni alidu.
5 So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.
Huddi xuningdǝk Mǝsiⱨmu bax kaⱨin mǝrtiwisigǝ Ɵzini uluƣlap ɵzlükidin erixkǝn ǝmǝs, bǝlki Uni [uluƣliƣuqi Huda] Ɵzi idi; U Uningƣa: — «Sǝn Mening Oƣlumdursǝn, bügün Mǝn Seni tuƣdurdum» degǝn.
6 As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
U [muⱪǝddǝs yazmilarning] yǝnǝ bir yeridǝ Uningƣa: — «Sǝn ǝbǝdil’ǝbǝdgiqǝ Mǝlkizǝdǝkning tipidiki bir kaⱨindursǝn» degǝn. (aiōn g165)
7 Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.
[Mǝsiⱨ] yǝr yüzidiki künlǝrdǝ, Ɵzini ɵlümdin ⱪutⱪuzuwelixⱪa ⱪadir Bolƣuqiƣa ⱪattiⱪ nidalar wǝ kɵz yaxliri bilǝn dua-tilawǝtlǝr wǝ yilinixlarni kɵtürdi. Uning ihlasmǝnlikidin dualiri ijabǝt ⱪilindi.
8 And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride;
Gǝrqǝ U [Hudaning] Oƣli bolsimu, azab qekixliri arⱪiliⱪ itaǝtmǝn boluxni ɵgǝndi.
9 and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
U mana muxundaⱪ mukǝmmǝl ⱪilinƣan bolƣaqⱪa, barliⱪ Ɵzigǝ itaǝt ⱪilƣuqilarƣa mǝnggülük nijatni barliⱪⱪa kǝltürgüqi bolup, (aiōnios g166)
10 and is clepid of God a bischop, bi the ordre of Melchisedech.
Huda tǝripidin «Mǝlkizǝdǝkning kaⱨinliⱪ tüzümi tǝrtipidǝ bax kaⱨin» dǝp jakarlandi.
11 Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.
Bu ix toƣruluⱪ eytidiƣan nurƣun sɵzlirimiz bar, lekin ⱪulaⱪliringlar pang bolup kǝtkǝqkǝ, bularni silǝrgǝ eniⱪ qüxǝndürüx tǝs.
12 For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.
Qünki silǝr alliburun tǝlim bǝrgüqi boluxⱪa tegixlik bolƣan qaƣdimu, ǝmǝliyǝttǝ silǝr yǝnila Hudaning sɵz-kalamining asasiy ⱨǝⱪiⱪǝtlirining nemǝ ikǝnlikini baxⱪilarning yengiwaxtin ɵgitixigǝ moⱨtajsilǝr; silǝrgǝ yirik yemǝklik ǝmǝs, bǝlki yǝnila süt kerǝktur.
13 For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child.
Qünki pǝⱪǝt süt bilǝnla ozuⱪlinidiƣanlarning bowaⱪtin pǝrⱪi yoⱪtur, ular ⱨǝⱪⱪaniyǝt kalamiƣa pixxiⱪ bolmiƣan ƣoridur, halas.
14 But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.
Biraⱪ yemǝklik bolsa yetilgǝnlǝr, yǝni ɵz ang-zeⱨinlirini yahxi-yamanni pǝrⱪ etixkǝ yetildurgǝnlǝr üqündur.
