Hebrews 5
1 For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.
Akan zaɓi kowane babban firist daga cikin mutane ne, akan kuma naɗa shi domin yă wakilce su a kan al’amuran Allah, domin yă miƙa kyautai da hadayu saboda zunubai.
2 Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.
Da yake babban firist ɗin mai kāsawa ne, yana iya bin da jahilai da kuma waɗanda suka kauce hanya, a hankali.
3 And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.
Shi ya sa dole yă miƙa hadayu domin zunubansa, da kuma domin zunuban mutane.
4 Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.
Ba wanda yakan kai kansa a wannan matsayi mai girma; sai ko Allah ya kira shi, kamar yadda aka yi wa Haruna.
5 So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.
Haka ma Kiristi bai kai kansa neman ɗaukaka na zama babban firist ba. Allah ne dai ya ce masa, “Kai Ɗana ne; yau na zama Uba a gare ka.”
6 As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. (aiōn g165)
Ya kuma ya ce a wani wuri, “Kai firist ne na har abada, bisa ga tsarin Melkizedek.” (aiōn g165)
7 Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.
A lokacin da Yesu ya yi rayuwa a duniya, ya yi addu’o’i da roƙe-roƙe tare da kuka mai zafi da kuma hawaye ga wannan wanda yake da ikon cetonsa daga mutuwa, aka kuwa ji shi saboda tsananin bangirman da ya yi.
8 And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride;
Ko da yake shi ɗa ne, ya yi biyayya ta wurin shan wahala
9 and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, (aiōnios g166)
kuma da aka mai da shi cikakke, sai ya zama hanyar samun madawwamin ceto ga dukan waɗanda suke masa biyayya. (aiōnios g166)
10 and is clepid of God a bischop, bi the ordre of Melchisedech.
Allah kuwa ya naɗa shi yă zama babban firist, bisa ga tsarin Melkizedek.
11 Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.
Muna da abubuwa masu yawa da za mu faɗa game da wannan batu, sai dai yana da wuya a bayyana, da yake ba ku da saurin ganewa.
12 For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.
Gaskiya, a yanzu ya kamata a ce kun zama malamai, sai ga shi kuna bukatar wani yă sāke koya muku abubuwa masu sauƙi game da abin da Allah ya faɗa. Kuna bukatar madara, ba abinci mai kauri ba!
13 For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child.
Duk wanda yake rayuwa a kan madara, shi kamar jariri ne har yanzu, kuma bai san ainihi mene ne ya dace ba.
14 But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.
Amma abinci mai kauri na balagaggu ne, waɗanda suka hori kansu don su bambanta tsakanin nagarta da mugunta.
