Hebrews 4
1 Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.
Bojmo se torej, da se, ko je še ostala obljuba vniti v pokoj njegov, ne vidi, da je kdo izmed vas zaostal.
2 For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden.
Kajti obljubo smo prejeli, kakor tudi oni; ali onim ni pomagala slišana beseda, ker ni bila pridružena veri njim, ki so slišali.
3 For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,
Kajti v pokoj vnidemo kateri smo verovali, kakor je rekel: "Da sem prisegel v jezi svoji: Ne vnidejo v pokoj moj," dasì so dela zvršena bila od ustanove svetá.
4 he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.
Kajti rekel je nekje o sedmem dnevi tako: "In počival je Bog sedmi dan od vseh dél svojih."
5 And in this place eftsoone, Thei schulen not entre in to my reste.
In v tem zopet: "Ne vnidejo v pokoj moj."
6 Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.
Ker je torej še pričakovati, da vnidejo nekateri vanj, in oni, kateri so prej obljubo prejeli, niso prišli noter zaradi nepokorščine,
7 Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.
Stavi zopet, neki dan: "Danes" v Davidu govoreč, čez toliko časa, kakor jo rečeno: "Danes, ko začujete glas njegov, ne odrevenite src svojih."
8 For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai.
Kajti ako bi jih bil Jezus upokojil, ne bi potem govoril o drugem dnevi;
9 Therfor the sabat is left to the puple of God.
Torej čaka sobotni počitek ljudstva Božjega.
10 For he that is entrid in to his reste, restide of hise werkis, as also God of hise.
Kajti on, ki je prišel v pokoj njegov, počiva tudi sam od svojih dél, kakor od lastnih Bog.
11 Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk,
Glejmo torej, da vnidemo v ón pokoj, da ne pade kdo v enakem zgledu nepokorščine.
12 and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis.
Živa je namreč beseda Božja, in krepka in ostrejša nego vsak dvorezen meč in pridere noter do ločitve duše in duha, členovja in mozga, in je sodnik naklepov in misli srčnih;
13 And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.
In stvari ni skrite pred njim; vse pa je golo in razodeto očem njega, s katerim imamo opravek.
14 Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope.
Ker imamo torej višjega duhovnika velikega, ki je prehodil nebesa, Jezusa sina Božjega, držímo se spoznanja.
15 For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.
Kajti nimamo višjega duhovnika, kateri bi ne mogel z nami trpeti slabosti naših, nego izkušanega v vsem enako razen greha.
16 Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help.
Bližajmo se torej zaupno prestolu milosti, da zadobimo usmiljenje in najdemo milost za pravočasno pomoč.
