Hebrews 2
1 Therfor more plenteuousli it bihoueth vs to kepe tho thingis, that we han herd, lest perauenture we fleten awei.
Erah raangtaan ih seng ih marah amiisak tiit chaatti eradoh rongrong ih boot tong ih, erah doba seng loong ah tajen ki siitri.
2 For if the ilke word that was seid bi aungels, was maad sad, and ech brekyng of the lawe and vnobedience took iust retribucioun of meede,
Jengkhaap rangsah loong ih sengte sengwah loong suh kota ah amiisak angtheng ngeh noisokta, eno marah mina ih lah boichaatta erah mina loong ah marah chamchoh theng angta erah cho rumta.
3 hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.
Erah ang bah, sengthung sengtak elongthoon khopiipang theng adoh lakoke ba puipang tam ehe? Teesu heh teeteewah ih thaaraam raam ih phangbaatta arah khopiipang tiit ah, eno ngo ih japchaatta erah mina loong ih seng loong suh amiisak ah jatthuk hali.
4 For God witnesside to gidere bi myraclis, and wondris, and grete merueilis, and dyuerse vertues, and departyngis of the Hooli Goost, bi his wille.
Erah damdi Rangte heh teeteewah ih maama maama epaatja etheng wak noisok thukta jun ih haaki kota eno erah damdi Esa Chiiala nawa ih lakkot loong ah heh thung jun ih korumta.
5 But not to aungels God sugetide the world that is to comynge, of which we speken.
Rangte ih marah mongrep ena dongte angla eradoh hompan suh rangsah loong ah tah thiinka—marah ena mongrep tiit seng waanli erah doh ah.
6 But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?
Erah nang ih, marah marah Rangteele ni amah ih raangha: “Mina ah timjih ah, O Rangte, an ih neng loong thun theng ah; neng loong ah mina luulu ba an ih sokboi etheng ah?
7 Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.
Neng loong ah chomroi raangtaan ih rangsah thaknang ih ehin hoontu; men raksiit nyia choomjoot etheng khopok ah pok thuk tu,
8 Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;
an ih neng ah jirep hompante hoontu.” Rangte ih hoonta ngeh liita “Jirep khodoh hompante”; arah liiha di jirep roop baat ha. Ang abah uh seng ih sok ih di jirep ah mina lathong ni tah angka.
9 but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.
Enoothong seng ih Jisu ah ba tup hi pootsiit raang ih rangsah loong nang ih ehin hoon arah ah, timnge liidih Rangte minchan nawa ih thoontang raangtaan ih heh roop tektheng ang la. Heh chamnaang tiita thoi amadi men raksiit theng nyia choomjoot etheng khopok ah pokkoh arah nyia soomtu arah tup hi.
10 For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.
Rangte abah punla jirep dongsiitta nyia riimtoon sokboite ah, Jisu ah chamnaang thuk ano epun ih hoonha, eno Jisu jun ih heh susah loong heh rangka theng nah lomsiit suh. Mamah liidih Jisu ibah khopiiroidong lam siitte.
11 For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,
Heh ih mina rangdah nawa saasiit ha, eno heh nyia marah saasiitta loong suh nep neng Wah esiit angla. Erah raangtaan ih Jisu ih ngaphoh ngaano ngeh poon suh tah rakriika.
12 seiynge, Y schal telle thi name to my britheren; in the myddil of the chirche Y schal herie thee.
Rangte suh baatta, “An timjih reetu erah nga phoh ngaano loong suh baat ang; Neng dung nah an phoong ha.”
13 And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.
Heh ih uh eli eta, “Ngah ih Rangte suh tuungmaang ang.” Erah damdi amah uh eli eta, “Ngah Rangte ih koh tahang ngaasuh ngaasah loong damdi anglang.”
14 Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,
Suh asah loong ngeh, heh ih poon rumta loong ah, hansi mina ang rumla, Jisu heh teeteewah mina dang ajang likhiik ih roong hoon kata. Erah hoon kata ah langla heh tiita jun ih Hakhojuungbaan ah thet haat suh hoon kata eno heh jiinni etek ah jen suh chaan aphaan eje angta,
15 and that he schulde delyuere hem that bi drede of deth, `bi al lijf weren boundun to seruage.
erah likhiik marah etek esuh choorum ano dah etong rumta loong ah doksiit rumta.
16 And he took neuere aungelis, but he took the seed of Abraham.
Erah jatririh heh ih huinong huita ah rangsah loong tah angta, Rangteele ni liiha likhiik Abraham suh asah loong ah sokboita.
17 Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.
Erah langla heh mina loong likhiik jirep dang ajang doh hoontheng angta, Rangte mootkaat doh neng ih tuungmaang theng nyia neng tenthette Romwah Phokhothoon ang suh ah. Eno ba mina loong rangdah ah biin anaan ah.
18 For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.
Eno marah phate rumha mina loong ah jen pang ah, mamah liidih heh uh phate nyi chamnaang ah thaak chochoi.
