Hebrews 2
1 Therfor more plenteuousli it bihoueth vs to kepe tho thingis, that we han herd, lest perauenture we fleten awei.
この故に我ら聞きし所をいよいよ篤く愼むべし、恐らくは流れ過ぐる事あらん。
2 For if the ilke word that was seid bi aungels, was maad sad, and ech brekyng of the lawe and vnobedience took iust retribucioun of meede,
若し御使によりて語り給ひし言すら堅くせられて、咎と不 從順とみな正しき報を受けたらんには、
3 hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.
我ら斯くのごとき大なる救を等閑にして爭でか遁るることを得ん。この救は初め主によりて語り給ひしものにして、聞きし者ども之を我らに確うし、
4 For God witnesside to gidere bi myraclis, and wondris, and grete merueilis, and dyuerse vertues, and departyngis of the Hooli Goost, bi his wille.
神また徴と不思議とさまざまの能力ある業と、御旨のままに分ち與ふる聖 靈とをもて證を加へたまへり。
5 But not to aungels God sugetide the world that is to comynge, of which we speken.
それ神は我らの語るところの來らんとする世界を、御使たちには服はせ給はざりき。
6 But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?
或 篇に人 證して言ふ『人は如何なる者なれば、之を御心にとめ給ふか。人の子は如何なる者なれば、之を顧み給ふか。
7 Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.
汝これを御使よりも少しく卑うし、光榮と尊貴とを冠らせ、
8 Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;
萬の物をその足の下の服はせ給へり』と。既に萬の物を之に服はせ給ひたれば、服はぬものは一つだに殘さるる事なし。されど今もなほ我らは萬の物の之に服ひたるを見ず。
9 but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.
ただ御使よりも少しく卑くせられしイエスの、死の苦難を受くるによりて榮光と尊貴とを冠らせられ給へるを見る。これ神の恩惠によりて萬民のために死を味ひ給はんとてなり。
10 For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.
それ多くの子を光榮に導くに、その救の君を苦難によりて全うし給ふは、萬の物の歸するところ、萬の物を造りたまふ所の者に相應しき事なり。
11 For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,
潔めたまふ者も、潔めらるる者も、皆ただ一つより出づ。この故に彼らを兄弟と稱ふるを恥とせずして言ひ給ふ、
12 seiynge, Y schal telle thi name to my britheren; in the myddil of the chirche Y schal herie thee.
『われ御名を我が兄弟たちに告げ、集會の中にて汝を讃め歌はん』
13 And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.
また『われ彼に依頼まん』又『視よ、我と神の我に賜ひし子 等とは……』と。
14 Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,
子 等はともに血肉を具ふれば、主もまた同じく之を具へ給ひしなり。これは死の權力を有つもの、即ち惡魔を死によりて亡し、
15 and that he schulde delyuere hem that bi drede of deth, `bi al lijf weren boundun to seruage.
かつ死の懼によりて生涯、奴隷となりし者どもを解放ち給はんためなり。
16 And he took neuere aungelis, but he took the seed of Abraham.
實に主は御使を扶けずしてアブラハムの裔を扶けたまふ。
17 Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.
この故に神の事につきて憐憫ある忠實なる大 祭司となりて、民の罪を贖はんために、凡ての事において兄弟の如くなり給ひしは宜なり。
18 For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.
主は自ら試みられて苦しみ給ひたれば、試みられるる者を助け得るなり。
