Hebrews 12
1 Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,
Aa kanao oniñe t’ie iarisehoa’ ty fandrahoñam-balolombeloñe ra’elahy, antao hampipoke ze ilogologoañe naho o hakeo mamehefehe antikañeo, le antao hilay am-pisalalañe i tsikiaviavy nalahatse aolon-tikañey,
2 biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.
Aa naho mifatse am’Iesoà o fihainon-tikañeo, ie mpañoreñe naho mpampañeneke i fatokisan-tikañey, ty amy hafaleañe ho azo’e, nifeake i hatae ajaleiy, nanirika i hasalarañey vaho miambesatse am-pitàn-kavanam-piambesan’ Añahare eo.
3 And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.
Tsakoreo i nahafeake ty fanjehara’ o lo-tserekeoy, tsy mone ho mamak’ an-troke nahareo vaho hamoe’ay.
4 For ye ayenstoden not yit `til to blood, fiytyng ayens synne.
Mboe tsy nidrikiñe pak’ am-piorihan-dio nahareo nigarabiñe amo tahiñeo,
5 And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.
mbore nihaliño’ areo i vere tinaroñe ama’ areo hoe aman’ amory: O anake, ko sirikae’o ty fandilova’ i Iehovà ndra mamoe’ay te endaha’e,
6 For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.
fa lilove’ Iehovà o kokoa’eo, vaho lafae’e ze anake no’e.
7 Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?
Aa le mifeaha’e lafa; amy te ibeizan’ Añahare ho anake, fa ia ty anake tsy lafaen-drae’e?
8 That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.
Aa naho tsy liloveñe nahareo, ie hene itraofañe, le anak’ amontoñe fa tsy anake.
9 And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?
Toe nanan-droae’e am-batañe tika, ie nandafa naho niambanean-tika; tsy kitra’e hiandaly aman-dRaen’ arofo tika soa te ho veloñe!
10 And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.
Toe nilafae’ iereo betebetek’ avao tika ami’ty natao’ iareo hahasoa, antsake te an-kasoa i azey hitraofan-tika an-kamasiña’e.
11 And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.
Toe tsy mahafale heike ze fandilovañe, fa manaintaiñe; F’ie añe, mamoa havantañañe naho fanintsiñañe o niok’ ama’eo.
12 For whiche thing reise ye slowe hondis,
Aa le onjono o fitàñe migebañeo, naho o ongotse malejolejoo,
13 and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.
le avantaño ty fañaveloam-pandia’ areo tsy hakatsoke i hakepehañey, fa ho jangañeñe.
14 Sue ye pees with alle men, and holynesse, with out which no man schal se God.
Mimanea fifampilongoañe amy ze hene ondaty, naho fiavahañe, fa tsy ia ty hahaoniñe i Talè t’ie tsy ama’e.
15 Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;
Mijilova, tsy mone hilesa ami’ty hasoan’ Añahare, hera hitiriam-baha-mafaitse hañembetse, hanìva ty maro.
16 that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.
He ao ty mañarapilo, ke ty votro manahak’ i Esave nandetake i hatañoloñoloña’ey hikama hanen-kedekedeke.
17 For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.
Toe fohi’ areo t’ie añe, nipay handova i tatay fe niarinjeñe, tsy tendrek’ aze ty hisoloho ndra te nimanea’e an-drano-maso.
18 But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;
Tsy nivotrak’ amy vohitse tsy hay tsapaeñey nahareo, i misotratrake afoy, ndra amy fimoromoroñañe naho figoboñañey naho amy talio-beiy;
19 which thei that herden, excusiden hem, that the word schulde not be maad to hem.
naho amy fipopòn’ antsivay, vaho amy feon-tsaray, i nitoreova’ o nijanjiñeo te tsy hisaontsiañe i tsaray ka,
20 For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.
amy te tsy nileo’ iareo i nandiliañe ty hoey: ndra te biby ty mitsapa i vohitsey le haretsam-bato.
21 And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.
Aa akore ty harevendreveñañe nizoeñe eo, kanao nanao ty hoe t’i Mosè: Mititititik’ an-kanìfan-draho.
22 But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,
Fe nimb’am-bohi-Ziona mb’ etoa nahareo, mb’ an-drovan’ Añahare veloñe, Ierosaleman-dikerañey, naho mb’ an-dahialen’ anjely,
23 and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,
mb’ amy fivorin-tañoloñoloñañe misokitse añarañe andindìñe ao naho mb’ aman’ Añahare mpizaka ie iabiy, naho mb’ amo arofo’ o vantañe nifonirañeo,
24 and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.
naho mb’ amy Iesoà, mpañalañalam-pañina vao, vaho mb’ amy lio nafitse mivolan-draha soa te amy Abelaiy.
25 Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.
Asoao tsy ho làne’ areo i misaontsiy. Fa naho tsy nahabolititse o nikiho i nañatahata iareo an-tane atoiy, sandrake o mitsambolitioke i mampitao boak’ andindìñe aoio.
26 Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.
Toe nampiozoñozòñe ty tane toy i fiarañanaña’ey, fa hoe ty nampitamae’e henaneo, Ho tovoñako indraike: te tsy ty tane toy avao ty hampiezeñezeñeko, fa o likerañeo ka.
27 And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
I hoe: Ho tovoñañe indraike, mampalange te haveve o mete ezeñezeñeñeo, o raha namboareñeo, soa te hidoñe eo o tsy mete ezeñezeñeñeo.
28 Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.
Aa kanao mandrambe fifeheañe tsy mete hasitse tika, le manintsiña, hitoroñe an’ Andrianañahare ami’ty fañevà’e am-piambaneañe naho fañevèñañe,
29 For oure God is fier that wastith.
amy te Afo mamorototo t’i Andrianañaharen-tika.
