Hebrews 12
1 Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,
therefore and me so great to have/be to surround me cloud witness impediment to put aside all and the/this/who thwarting sin through/because of perseverance to run the/this/who to set before me fight
2 biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.
to consider toward the/this/who the/this/who faith founder and finisher Jesus which for the/this/who to set before it/s/he joy to remain/endure cross shame to despise in/on/among right and/both the/this/who throne the/this/who God (to seat *N(k)O*)
3 And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.
to consider for the/this/who such as this to remain/endure by/under: by the/this/who sinful toward (themself *N(k)(O)*) dispute in order that/to not be weary/sick: weak the/this/who soul you to faint
4 For ye ayenstoden not yit `til to blood, fiytyng ayens synne.
not yet until blood to resist to/with the/this/who sin to struggle
5 And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.
and to forget the/this/who encouragement who/which you as/when son to dispute son me not to despise discipline lord: God nor to faint by/under: by it/s/he to rebuke
6 For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.
which for to love lord: God to instruct to whip then all son which to welcome
7 Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?
toward discipline to remain/endure as/when son you to bring to the/this/who God which? for (to be *k*) son which no to instruct father
8 That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.
if then without to be discipline which partaker to be all therefore illegitimate and no son to be
9 And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?
then the/this/who on the other hand the/this/who flesh me father to have/be instructor and to cause shame no (much *N(k)O*) (then *n*) more to subject the/this/who father the/this/who spirit/breath: spirit and to live
10 And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.
the/this/who on the other hand for to/with little/few day according to the/this/who to think it/s/he to instruct the/this/who then upon/to/against the/this/who be profitable toward the/this/who to partake the/this/who holiness it/s/he
11 And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.
all (then *NK(o)*) discipline to/with on the other hand the/this/who be present no to think joy to exist but grief later then fruit peaceful the/this/who through/because of it/s/he to train to pay righteousness
12 For whiche thing reise ye slowe hondis,
therefore the/this/who to neglect hand and the/this/who to paralyze a knee to restore
13 and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.
and track upright (to do/make: do *N(k)O*) the/this/who foot you in order that/to not the/this/who lame to turn/wander away to heal then more: rather
14 Sue ye pees with alle men, and holynesse, with out which no man schal se God.
peace to pursue with/after all and the/this/who holiness which without none to appear the/this/who lord: God
15 Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;
to oversee/care for not one to lack away from the/this/who grace the/this/who God not one root bitterness above to grow to trouble and through/because of (it/s/he *N(k)O*) to stain (the/this/who *o*) much
16 that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.
not one sexual sinner or profane as/when Esau which for eating one to pay the/this/who birthright (themself *N(k)O*)
17 For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.
to know for that/since: that and afterward to will/desire to inherit the/this/who praise to reject repentance for place no to find/meet although with/after teardrop to seek out it/s/he
18 But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;
no for to come near/agree to touch (mountain *K*) and to kindle/burn fire and darkness and (darkness *N(k)O*) and storm
19 which thei that herden, excusiden hem, that the word schulde not be maad to hem.
and trumpet sound and voice/sound: voice declaration which the/this/who to hear to refuse/excuse not to add (to) it/s/he word
20 For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.
no to bear/lead for the/this/who to give orders and if wild animal to touch the/this/who mountain to stone (or arrow to shoot down *K*)
21 And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.
and thus(-ly) fearful to be the/this/who to make visible Moses to say terrified to be and trembling
22 But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,
but to come near/agree Zion mountain and city God to live Jerusalem heavenly and myriad angel
23 and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,
assembly and assembly firstborn to register in/on/among heaven and judge God all and spirit/breath: spirit just to perfect
24 and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.
and covenant new mediator Jesus and blood sprinkling (greater *N(K)O*) to speak from/with/beside the/this/who Abel
25 Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.
to see not to refuse/excuse the/this/who to speak if for that no (to escape *N(k)O*) upon/to/against (the/this/who *k*) earth: planet to refuse/excuse the/this/who to announce (much *N(k)O*) more me the/this/who the/this/who away from heaven to turn away
26 Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.
which the/this/who voice/sound: voice the/this/who earth: planet to shake then now then to profess to say still once I/we (to shake *N(k)O*) no alone the/this/who earth: planet but and the/this/who heaven
27 And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
the/this/who then still once to make clear the/this/who the/this/who to shake removal/change as/when to do/make: do in order that/to to stay the/this/who not to shake
28 Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.
therefore kingdom unshakable to take to have/be grace through/because of which (to minister *NK(o)*) acceptably the/this/who God with/after reverence and (fear *N(k)O*)
29 For oure God is fier that wastith.
and for the/this/who God me fire to consume
