Hebrews 12
1 Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,
ahei naki undi gbugbuu ba kata ni yiri shubi yi u kle ni tre ukika ko gye cuwo wa ani nawa ita ni tau ni nla tre wa anigba ta uni son bu vu sur ni tsar wa a hei ni koshishibu
2 biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.
uki ka yo shishi mbu ni irji wa wau yi wu mumla utaba ace tere ujaji ugyawa hei ni koshishima wa vu sur ni giciye da wur sur le ni shan wakuson niwo kori wukur siyi allah
3 And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.
naki bika rhimre ma uwa vu sur yiri adawana nla tere ni na du yi wuton ko bika bacuwo na
4 For ye ayenstoden not yit `til to blood, fiytyng ayens synne.
bina kle gbangba ni gbi sur ni nla tr wa tsar wa ukayi bi le rina wu bikparisu ni tere wa ba hla nitere ni mini
5 And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.
vur mu na banhoron rji ni ro na wu bi yi me na se niton wa bano horonma
6 For the Lord chastisith hym that he loueth; he betith euery sone that he resseyueth.
anaki ba wu irji ani horon ni biwa wa kpayeme ni ba wani hukunta ni biwa a kpa ba
7 Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?
vusur niya ni son wu horo irji ni tei ni na bi minima u vur rime wa tema na no horo na?
8 That if ye `ben out of chastising, whos parteneris ben ye alle maad, thanne ye ben auowtreris, and not sones.
wubi tana hei ni horona na ind bariba hei niwu bishegukena ubina minina
9 And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?
u hei na kiki hei ni bate ugbugbuu wa ba hurance nita wuki no ba daraja ba wa ana wa kiyi ni ubanmu wu ruhuniya ni sona na
10 And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.
u ba tembu ba no ta horo wu ton zizama ubi ma urji wa ani hurace nita nikon wu bimawa ki fe rabo ni mitsarkinma
11 And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.
u ba horo wa abi ni ton ma u hei ni loma u yar sur uani gni mini u ruhaniya ni adalci ni du biwa ba gni ba nimi
12 For whiche thing reise ye slowe hondis,
wu anaki u bika mla wo bi tei wa ani reto ni kpanubi wa ba kaduwa
13 and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.
bika wu kon wa gegere me wu kpe wa a vu kuma ni ko san dunazina waka se
14 Sue ye pees with alle men, and holynesse, with out which no man schal se God.
bika wa son se ni kpabi nirayuwa wutsarki wa ana hei tokina bandi wa ani to rji
15 Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;
mla tumbi tei ni du ri na fe alheri Allah na u du kpe u tushe wu rima dutsiro ni yi da gyi kpe wu fitina wa gbugbuu nikpabi baka gurbata ni tumba
16 that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.
bika tzir sereme ni duba nato bi wamba niyi na nibi wa bana hei ni ibada niyi na Isuwa wa don biri wa ka le ni son wu ver wu mumla
17 For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.
bika to ni kpayeme nawa a tei yo sur waani son za u albarka u koshishi u bana kpayena anafe ton wu bre nla tere mana wa naki obre ni yimashi
18 But ye han not come to the fier able to be touchid, and able to come to, and to the whirlewynd, and myst, and tempest, and soun of trumpe, and vois of wordis;
bi na ye nigbilu wa ba sawo na wa gbulu wu rilu ni bwu ni tukuki ni tsin wubwu ni hadari
19 which thei that herden, excusiden hem, that the word schulde not be maad to hem.
bina ye ni vri kpunu u no se sir ni nla wu no sesir na wu bi sere ton ba bre nidu ba na wo gana
20 For thei beren not that that was seid, And if a beeste touchide the hil, it was stonyd.
u bana son u vu sur na nikpa wa ba yo doka ni tuma na uko daba a taba nigbulu ani ta ni teta
21 And so dredeful it was that was seyn, that Moises seide, Y am a ferd, and ful of trembling.
wa kpe wu sesir gbugbuu wa musa tere me son sesir me firgita
22 But ye han come nyy to the hil Sion, and to the cite of God lyuynge, the heuenli Jerusalem, and to the multitude of many thousynde aungels,
wa hei naki u biye ni gbulu zron ni mi gbuu wa rji wu rai wu shu ni wu urushalimo ni wulo dubu mini ba gyir
23 and to the chirche of the firste men, whiche ben writun in heuenes, and to God, domesman of alle, and to the spirit of iust perfit men,
wu biye ni shubi mini bi mumla waba nha nha wu shulu bi kaye ni rji wa wau yi u bla kogye naki he ni ruhu wu dalai wa ba riga da tsrkake
24 and to Jhesu, mediatour of the newe testament, and to the sprenging of blood, `betere spekinge than Abel.
wu wa u kpa rji u wa wau a matsakanci wu sabon alkawari ni yi wa babwa wa tere zun ni yi Habila
25 Se ye, that ye forsake not the spekere; for if thei that forsaken him that spak on the erthe, aschapide not, myche more we that turnen awei fro him that spekith to vs fro heuenes.
na kabi ni wa asi tere ubana gbiju na wa ba kaba niwa ba ba gbi ton na ni nigbugbuu u feme ba tsira i kita kama gon tei wa ase gbiton mbu ni shu
26 Whos vois than mouyde the erthe, but now he ayen bihetith, and seith, Yit onys and Y schal moue not oneli erthe, but also heuene.
uni ton ri ikro ma a guru gbugbuu u zizaa a yi alkawali da tere iton a hei wa me guru ana gbugbuu me gye na du ni shulu
27 And that he seith, Yit onys, he declarith the translacioun of mouable thingis, as of maad thingis, that tho thingis dwelle, that ben vnmouable.
u nla tere bayi har ila zizaa a tsor cunu kpe biwa gunu wa to kpe wa ba tei du kpe wa bana gunu wa ba hei
28 Therfor we resseyuynge the kingdom vnmouable, haue we grace, bi which serue we plesynge to God with drede and reuerence.
wa naki fe bubu son wa ana guru bana wuji ka son u gir ni iri son wu zizaa wa ki yi sujadani rji ni kpa ye niwu ni wu ni na son ma wu bima
29 For oure God is fier that wastith.
ana ji irjimbu a lu wu gon
