Hebrews 10
1 For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
Mina midi kitsuisula ki mambu mamboti momo mankuiza vayi bika khatika lunitu lu mambu beni. Buna Mina milendi ko fuanisa, mu diambu di makaba momo bantambikanga thangu ka thangu kadika mvu, batu bobo bamfikamanga Nzambi.
2 ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
Enati minunga, nganu batu bobo bantambikanga makaba momo balendi buela tambikanga mawu ko bila nganu bu bakivedosolo mu khumbu yimosi balendi buela bela ko masumu mawu mayindu.
3 But in hem mynde of synnes is maad bi alle yeris.
Vayi mu makaba momo baba tambikanga muawu baba tebukilanga, kadika mvu, masumu mawu moyo.
4 For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.
Bila menga ma zingombi ayi ma zikhombo malendi botula ko masumu.
5 Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
Diawu Klisto katubila bu kayiza va nza ti: Ngeyo wumanga tambula makaba mayoko ayi makaba vayi ngeyo wukhubikila nitu.
6 brent sacrificis also for synne plesiden not to thee.
Ngeyo wusia mona ko khini mu makaba ma bibulu biobi bayokila, mu makaba mayoko mu diambu di masumu
7 Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.
Buna ndituba: tala, ndilembo yizi. Mu buku muidi musonama mu diambu diama: A Nzambi, ndizidi mu diambu di vanga luzolo luaku.
8 He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
Wutuama tuba ti: Ngeyo wumanga kuaku makaba, makaba mayoko, makaba ma bibulu biobi bayokila, makaba mayoko mu diambu di masumu. Kadi khini wusia mamona ko. Muaki makaba beni maba tambukungu boso bubela Mina.
9 thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
Bosi wutuba diaka: Minu ndizidi mu diambu di vanga luzolo luaku. Buawu bobo kabotudila makaba moso ma khulu ayi kavingisila va buangu beni dikaba di Klisto.
10 In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
Mu luzolo lolo tukitudulu banlongo mu diambu di dikaba ditambika Yesu Klisto bu katambika nitu andi veka mu khumbu yimosi.
11 And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
Kadika nganga Nzambi kafueti telamanga kadika lumbu mu sala kisalu kiandi ayi mu tambikanga kadika thangu makaba mo mawu, momo malendi botula masumu.
12 But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
Vayi Klisto niandi bu katumbu tambika dikaba dimosi kaka mu diambu di masumu buna wuvuanda va koko ku lubakala lu Nzambi.
13 fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.
Kuna kamvingidila Nzambi kakitula bambeni bandi banga kima kinketo kongo bitambi biandi.
14 For bi oon offring he made perfit for euere halewid men.
Bila mu diambu di dikaba dimosi kaka niandi wukitula, mu zithangu zioso batu bafuana; bobo kavedisa mu masumu.
15 And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,
Pheve Yinlongo, wututelimina kimbangi mu diambu beni bila wutuama tuba ti:
16 which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;
Pfumu kakembi: bilumbu bina bu biela vioka, Tala phila nguizani ndiela wizana yawu: Ndiela tula Mina miama mu mintima miawu, ayi ndiela misonika mu mayindu mawu.
17 and now Y schal no more thenke on the synnes and the wickidnessis of hem.
Bosi wubuela diaka Ndilendi buela tebukilanga masumu mawu ayi mambimbi mawu moyo ko.
18 And where remyssioun of these is, now is ther noon offring for synne.
Muaki masumu mawu lemvokolo, kadi mfunu kusiedi ko mu buela tambikanga makaba mu diambu di masumu.
19 Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,
Diawu bakhomba, sumbu tuidi ayi diana di kotila ku buangu kilutidi nlongo ayi nlongo mu diambu di menga ma Yesu,
20 which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
mu nzila yimona ayi yi moyo yoyi katuzibudila mu lido; yi buangu kilutidi nlongo ayi nlongo lido beni nitu andi.
21 his fleisch, and we hauynge the greet preest on the hous of God,
Ayi sumbu tubeki Pfumu yi zinganga Nzambi yinyadila Nzo Nzambi,
22 neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,
diawu bika tufikama vadi Nzambi mu mintima milulama, mudiana dioso diodi dintotukilanga minu va kimosi ayi mintima mivedoso mu mayindu mambimbi ma ntima ayi nitu yisukulu mu nlangu wuvedila.
23 and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.
Diawu bika tusimbidila bumboti diana diodi tuzebi ti didi di kiedika bila mutu wowo wutuvana zitsila widi wukuikama.
24 And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,
Tusungasananga beto na beto mu diambu di salasananga beto na beto muingi tumonikisa luzolo ayi vanga mavanga mamboti.
25 as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.
Tubikeno tina mabundu meto banga bueti vangila batu bankaka; vayi bika tukikindisanga beto na beto bu lumueni ti lumbu ki Pfumu kieka nduka.
26 Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
Enati tulembo vodi masumu mu luzolo bu tumana tambula nzayilu yi kiedika, buna kusiedi diaka dikaba ko mu diambu di masumu.
27 Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.
Vayi tufueti kaka vingila, mu tsisi, tsambusu ayi mbazu yingolo yela zinisa zimbzni zioso zi Nzambi.
28 Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;
Woso mutu wummanga tumukina Mina mi Moyize kafueti fua mu kambu kiadi mu kimbangi ki batu buadi voti batu batatu.
29 hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?
Yindulanu beno veka, buevi buela bela thumbudulu yingolo yoyi yela tambula mutu wowo wela lenza Muana Nzambi, wela mona menga ma nguizani, mu momo kavedosolo ti masi kadi mfunu ko ayi wumfinga Pheve Yinlongoyi nlemvo e?
30 For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.
Bila tuzebi bumboti mutu wowo wutuba: Minu veka ndiela vutula landi ayi minu veka ndiela futa. Ayi wubuela tuba ti: Pfumu wela sambisa batu bandi.
31 It is ferdful to falle in to the hondis of God lyuynge.
Didi diambu di tsisi mu bua mu mioko mi Nzambi yi moyo.
32 And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.
Lutebukila moyo bilumbu bituama biobi lutambudila kiezila ki Nzambi, beno luvibidila ziphasi zi khindu yinneni.
33 And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.
Bila zithangu zinkaka balu finga va meso ma batu bawombo ayi balu monisa ziphasi; zithangu zinkaka lufubakana ayi batu bankaka bammona ziphasi banga ziozi lulembo moni.
34 For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.
Bila lufubakana mu ziphasi zi batu baba mu nloko ayi beno veka lummona khini bu baluziona bima bieno bu luzebi ti kimvuama bu kitoko ayi kinzingilanga buidi yeno.
35 Therfor nyle ye leese youre trist, which hath greet rewarding.
Kadi loza diana dieno bila dibeki mfutu wunneni.
36 For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.
Bila mfunu wu thatumunu widi yeno muingi lutambula mambu momo Nzambi kaluvanina tsila bu lumeni vanga luzolo luandi.
37 For yit a litil, and he that is to comynge schal come, and he schal not tarie.
Bila fioti fisiedi, fioti kuandi fisiedi buna mutu wowo wufueti kuiza, wela kuiza, ayi kalendi zingila ko.
38 For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.
Muaki mutu widi wusonga va meso mama wela zingila mu minu vayi enati vutukidi ku mbusa, buna ndilendi buela kummona khini ko.
39 But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.
Beto tuisi ko mu ntanda wu batu bobo bamvutukanga ku mbusa muingi tuzimbala vayi tuidi mu ntanda wu batu bobo badi minu ayi baambula phulusu.
