Hebrews 10
1 For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
Amateeka kisiikirize busiikirize eky’ebirungi ebigenda okujja, go ku bwagwo tegamala, kubanga ssaddaaka ezo ze zimu eza buli mwaka ze bawaayo obutayosa ezitayinza kutukuza abo abaziwaayo.
2 ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
Ssaddaaka ezo zandibadde tezikyaweebwayo, kubanga abaaziwaayo, omulundi ogumu gwandibamaze okubatukuza, ne bataddayo kweraliikirira olw’ebibi byabwe.
3 But in hem mynde of synnes is maad bi alle yeris.
Naye ssaddaaka eza buli mwaka zaabajjukizanga ebibi byabwe.
4 For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.
Kubanga omusaayi gw’ente ennume n’embuzi tegusobola kuggyawo bibi.
5 Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
Noolwekyo Kristo bwe yali ng’ajja mu nsi kyeyava agamba nti, “Ssaddaaka n’ebiweebwayo tewabyagala. Naye wanteekerateekera omubiri.
6 brent sacrificis also for synne plesiden not to thee.
Ebiweebwayo ebyokebwa n’ebiweebwayo olw’ekibi, tewabisiima.
7 Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.
Kyennava njogera nti, ‘Nzuno, nga bwe kyawandiikibwa mu mizingo gy’ebyawandiikibwa: Nzize okukola by’oyagala, ng’Ebyawandiikibwa bwe binjogerako.’”
8 He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
Nga bwe kyogera waggulu nti, Ssaddaaka n’ebiweebwayo, n’ebiweebwayo ebiramba ebyokebwa, n’ebiweebwayo olw’ebibi tewabyagala so tewabisiima, so nga biweebwayo ng’amateeka bwe galagira,
9 thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
n’alyoka agamba nti, “Nzuuno nzize okukola by’oyagala.” Noolwekyo aggyawo enkola esooka alyoke anyweze enkola eyookubiri.
10 In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
Twatukuzibwa olw’okwagala kwe, omubiri gwa Yesu Kristo bwe gwaweebwayo omulundi ogumu ku lwaffe ffenna.
11 And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
Buli kabona ayimirira buli lunaku ng’aweereza, n’awaayo ssaddaaka mu ngeri y’emu, ezitayinza kuggyawo bibi,
12 But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
naye Kristo bwe yamala okuwaayo ssaddaaka ey’emirembe gyonna, olw’ebibi, n’alyoka atuula ku mukono ogwa ddyo ogwa Katonda.
13 fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.
Okuva mu kiseera kino alindirira abalabe be bafuulibwe entebe y’ebigere bye.
14 For bi oon offring he made perfit for euere halewid men.
Kubanga olw’ekiweebwayo ekyo ekimu, abaatukuzibwa yabawa obutuukirivu obw’emirembe gyonna.
15 And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,
Mwoyo Mutukuvu naye akikakasa bw’ayogera nti,
16 which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;
“Eno y’endagaano gye ndikola nabo, oluvannyuma lw’ennaku ezo, bw’ayogera Mukama. Nditeeka amateeka gange ku mitima gyabwe, era ndiwandiika amateeka gange mu myoyo gyabwe.”
17 and now Y schal no more thenke on the synnes and the wickidnessis of hem.
Ayongerako kino nti, “Sirijjukira nate bibi byabwe newaakubadde obujeemu bwabwe.”
18 And where remyssioun of these is, now is ther noon offring for synne.
Naye kaakano awali okusonyiyibwa ebintu ebyo, waba tewakyali kyetaagisa kuwaayo kiweebwayo olw’ebibi.
19 Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,
Kale abooluganda nga bwe tulina obuvumu okuyingira mu Watukuvu w’Awatukuvu olw’omusaayi gwa Yesu,
20 which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
eyatuggulirawo ekkubo eriggya era eddamu eriyita mu lutimbe, gwe mubiri gwe,
21 his fleisch, and we hauynge the greet preest on the hous of God,
kale nga bwe tulina Kabona Asinga Obukulu nga y’afuga ennyumba ya Katonda,
22 neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,
tusembere awali Katonda n’omwoyo ogw’amazima ogujjudde okukkiriza nga tulina emitima egitukuzibbwa okuva mu ndowooza embi, era nga n’emibiri gyaffe ginaazibbwa n’amazzi amatukuvu.
23 and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.
Kale tunyweze essuubi lye twatula nga tetusagaasagana, kubanga eyasuubiza mwesigwa,
24 And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,
era tussengayo omwoyo buli muntu eri munne, nga twekubiriza mu kwagala ne mu kukola ebikolwa ebirungi.
25 as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.
Tuleme kulekayo kukuŋŋaana, ng’abamu bwe bakola, naye buli muntu agumye munne, na ddala nga bwe mulaba nti, Olunaku lw’okudda kwa Mukama waffe lusembedde.
26 Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
Singa tukola ebibi mu bugenderevu, nga tumaze okumanya amazima, waba tewakyaliwo ssaddaaka eweebwayo olw’ekibi.
27 Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.
Wabula ekiba kisigadde kwe kulindirira okusalirwa omusango ogw’ekibonerezo eky’omuliro ogw’amaanyi ogugenda okumalawo abalabe ba Katonda.
28 Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;
Omuntu yenna eyajeemeranga amateeka ga Musa yattibwanga awatali kusaasirwa, bwe waabangawo abajulirwa babiri oba basatu abamulumiriza.
29 hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?
Noolwekyo omuntu alinnyirira Omwana wa Katonda, era n’omusaayi gw’endagaano ogunaazaako ebibi n’aguyisa ng’ogwa bulijjo, era n’anyoomoola Omwoyo ow’ekisa, talibonerezebwa n’obukambwe obusingawo?
30 For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.
Kubanga tumumanyi oyo eyagamba nti, “Okuwoolera eggwanga kwange. Nze ndisasula.” Era nti, “Mukama y’aliramula abantu be.”
31 It is ferdful to falle in to the hondis of God lyuynge.
Kintu kya ntiisa okugwa mu mikono gya Katonda omulamu!
32 And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.
Mujjukire ennaku ez’edda bwe mwategeera Kristo, ne mugumiikiriza okubonyaabonyezebwa okw’amaanyi.
33 And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.
Oluusi mwavumibwanga era ne muyigganyizibwa mu lwatu, ate olulala ne mussa kimu n’abo abaabonaabona nga mmwe.
34 For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.
Mwalumirwa wamu n’abasibe, era mwagumiikiriza n’essanyu bwe mwanyagibwako ebyammwe kubanga mwamanya nti mulina ebisinga obulungi era eby’olubeerera ebibalindiridde.
35 Therfor nyle ye leese youre trist, which hath greet rewarding.
Kale munywererenga ku buvumu bwammwe bwe mulina, obuliko empeera ennene.
36 For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.
Kubanga kibasaanira okugumiikiriza nga mukola Katonda by’ayagala mulyoke mufune ebyo bye yasuubiza.
37 For yit a litil, and he that is to comynge schal come, and he schal not tarie.
Wasigadde akaseera katono nnyo, oyo ow’okujja ajje era talirwa.
38 For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.
Omutuukirivu wange, anaabanga mulamu lwa kukkiriza, kyokka bw’adda emabega simusanyukira.
39 But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.
Naye ffe tetuli ba kudda mabega mu kuzikirira, wabula tulina okukkiriza okunywevu okutuleetera okulokoka.
