Hebrews 10
1 For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;
Dokar, inuwa ce kawai ta kyawawan abubuwa masu zuwa, wannan inuwar ba ita ce ainihin abubuwan ba ne. Saboda haka ba za tă taɓa mai da masu matsowa kusa don yin sujada cikakku ta wurin irin hadayun da ake maimaitawa ba fasawa shekara-shekara ba.
2 ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.
Da a ce za tă iya, da ba su daina miƙa hadayu ba? Ai, da an riga an tsabtacce masu yin sujada sau ɗaya tak, da kuma ba za su ƙara damuwa da zunubansu ba.
3 But in hem mynde of synnes is maad bi alle yeris.
Amma waɗancan hadayu abin tunawa da zunubai ne na kowace shekara,
4 For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.
domin ba zai taɓa yiwuwa jinin bijimai da na awaki yă kawar da zunubai ba.
5 Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;
Saboda haka, sa’ad da Kiristi ya shigo duniya ya ce, “Hadaya da sadaka kam ba ka so, sai dai ka tanadar mini jiki;
6 brent sacrificis also for synne plesiden not to thee.
hadayun ƙonawa da kuma hadayun zunubi ba ka ji daɗin.
7 Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.
Sai na ce, ‘Ga ni nan, a rubuce yake cikin naɗaɗɗen littafi na zo in aikata nufinka, ya Allah.’”
8 He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
Da farko ya ce, “Hadayu da sadakoki, hadayun ƙonawa da hadayun zunubi ba ka so, ba ka kuwa jin daɗinsu” (ko da yake doka ta bukaci a yi su).
9 thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.
Sa’an nan ya ce, “Ga ni nan, na zo in aikata nufinka.” Ya kawar da na farkon domin yă kafa na biyun.
10 In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.
Kuma bisa ga wannan nufi, aka mai da mu masu tsarki ta wurin miƙa hadayar jikin Yesu Kiristi sau ɗaya tak.
11 And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.
Kowace rana kowane firist yakan tsaya yin hidimar ibadarsa; sau da sau yakan miƙa hadayu iri ɗaya, waɗanda ba za su taɓa kawar da zunubai ba.
12 But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;
Amma da Kiristi ya miƙa hadaya ɗaya ta dukan lokaci saboda zunubai, sai ya zauna a hannun dama na Allah.
13 fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.
Tun daga lokacin nan yana jira a mai da abokan gābansa matashin ƙafafunsa,
14 For bi oon offring he made perfit for euere halewid men.
gama ta wurin hadayan nan guda ɗaya ya kammala har abada waɗanda ake tsarkake.
15 And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,
Ruhu Mai Tsarki ma ya yi mana shaida game da wannan. Da farko ya ce,
16 which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;
“Wannan shi ne alkawarin da zan yi da su bayan wannan lokaci, in ji Ubangiji. Zan sa dokokina a cikin zukatansu, in kuma rubuta su a kan zukatansu.”
17 and now Y schal no more thenke on the synnes and the wickidnessis of hem.
Sai ya ƙara da cewa, “Zunubansu da kurakuransu ba zan ƙara tunawa da su ba.”
18 And where remyssioun of these is, now is ther noon offring for synne.
In an gafarta zunubai, babu sauran bukatar miƙa hadaya.
19 Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,
Saboda haka,’yan’uwa, da yake muna da wannan tabbaci na shiga Wuri Mafi Tsarki ta wurin jinin Yesu,
20 which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,
ta wurin sabuwa, rayayyiyar hanya kuma wadda aka buɗe mana ta labulen nan, wato, jikinsa,
21 his fleisch, and we hauynge the greet preest on the hous of God,
da yake kuma muna da babban firist mai mulkin gidan Allah,
22 neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,
bari mu matso kusa da Allah da zuciya mai gaskiya da kuma cikakken tabbaci mai zuwa ta wurin bangaskiya. Bari mu bar zukatan da tsabta, lamirinmu babu mugunta, da kuma jikunanmu a wanke da ruwa.
23 and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.
Bari mu tsaya da ƙarfi a kan ga begen da muka ce namu ne, gama shi da ya yi alkawarin, mai aminci ne.
24 And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,
Bari kuma mu yi tunani a kan yadda za mu gargaɗe juna ga ƙauna da kuma ayyuka nagari.
25 as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.
Kada mu daina taruwa kamar yadda waɗansu suka saba, sai dai mu ƙarfafa juna, tun ba ma da kuka ga Ranan nan tana kusatowa ba.
26 Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.
Ba wata hadayar da za a yi don mutanen da suka yanke shawara su yi ci gaba da yin zunubi da gangan bayan sun sami sanin gaskiya.
27 Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.
A maimakon haka za su kasance da babban fargabar hukunci da kuma ta ƙunar wuta wadda za tă cinye abokan gāban Allah.
28 Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;
Duk wanda ya ƙi ya kiyaye dokar Musa akan kashe shi ba tausayi, a kan shaidar mutum biyu ko uku.
29 hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?
Wane irin hukunci mai tsanani ne kuke tsammani zai dace da mutumin da ya nuna rashin bangirma ga Ɗan Allah, wanda ya yi banza da jinin nan na alkawarin da ya tsarkake shi, wanda kuma ya zargi Ruhun alheri?
30 For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.
Gama mun san shi, wannan wanda ya ce, “Ramuwa tawa ce; zan rama,” da kuma, “Ubangiji zai yi wa mutanensa hukunci.”
31 It is ferdful to falle in to the hondis of God lyuynge.
Abu mai matuƙar bantsoro ne a fāɗa cikin hannuwan Allah mai rai.
32 And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.
Ku tuna da kwanakin nan da suka wuce bayan kun sami haske, sa’ad da kuka tsaya daram a tsananin shan wahala.
33 And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.
Wani lokaci a fili an tsananta muku aka kuma zage ku aka kuma tsananta muku; a wani lokaci kuma kuka tsaya tare da waɗanda aka yi musu haka.
34 For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.
Kuka ji tausayin waɗanda suke cikin kurkuku, da farin ciki kuma kuka yarda ku rabu da dukiyar da aka ƙwace muku, domin ku kanku kun san cewa kuna da madawwamiyar dukiya mafi kyau.
35 Therfor nyle ye leese youre trist, which hath greet rewarding.
Saboda haka kada ku yar da tabbacinku; za a sāka muku a yalwace.
36 For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.
Kuna bukata ku jimre don sa’ad da kuka aikata nufin Allah, za ku karɓi abin da ya yi alkawari.
37 For yit a litil, and he that is to comynge schal come, and he schal not tarie.
Gama, “A cikin ɗan lokaci kaɗan, mai zuwan nan zai zo ba kuwa zai yi jinkiri ba.
38 For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.
Amma, “Mai adalcina zai rayu ta wurin bangaskiya. In kuwa ya ja da baya, ba zan ji daɗinsa ba.”
39 But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.
Amma mu ba na waɗanda suke ja da baya, su kuma hallaka ba ne, amma na waɗanda suka gaskata, suka kuma sami ceto ne.
