< Hebrews 1 >
1 God, that spak sum tyme bi prophetis in many maneres to oure fadris, at the
Purana dinte amikhan baba laga baba khan logote Isor pora alag-alag bhabobadi khan dwara bisi bar kisim kotha koise.
2 laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn )
Kintu etu hekh din khan te, Isor he Tai laga ekjon Putro dwara amikhan logote kotha korise, junke Tai sob laga waris hobole nimite basi loise. Tai pora he pura shristi bonai dise. (aiōn )
3 Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;
Jisu he ujala pora bhorta thaka Isor laga mohima dikhai diya jon ase. Tai laga kotha laga hokti pora sob to dhori kene ase. Jitia Tai paapkhan sapha kori dise, Tai jai kene Mohan Isor laga dyna hathte bohise.
4 and so myche is maad betere than aungels, bi hou myche he hath eneritid a more dyuerse name bifor hem.
Sorgodoth khan pora bhi Tai he sobse untcha hoise kelemane Taike diya uttoradhikari laga naam bhi sorgodoth khan pora bhi bisi mohan ase.
5 For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?
Kun to sorgodoth ke Isor pora eneka koise, “Tumi Moi laga chokra ase, Aji Moi tumi laga baba hoi jaise”? Aru bhi, “Moi taikhan laga baba hobo, Aru taikhan Moi laga ekjon chokra hobo”?
6 And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.
Kintu aru jitia Isor poila jonom kora bacha ke duniya te ane, Tai koi, “Sob Isor laga duth khan Taike mohima koribi.”
7 But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.
Aru sorgodoth khan ke Tai pora koi, “Tai he ekjon ase kun he sorgodoth khan ke atma bonai, Aru Tai laga noukar khan ke juli thaka jui bonai.”
8 But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn )
Kintu Tai laga Putro ke Isor koi, “Tumi laga singhason, Isor, hodai aru hodai nimite ase. Tumi laga rajyo to dharmik ase aru tumi thik niyom pora he manu khan ke bisar kore. (aiōn )
9 thou hast louyd riytwisnesse, and hatidist wickidnesse; therfor the God, thi God, anoyntide thee with oile of ioye, more than thi felowis.
Tumi bhal kaam he khushi pai aru niyom laga niyom nathaka ke ghin kore. Etu nimite Isor, Tumi laga Isor, pora he apuni ke khushi laga tel hali kene basi loise. Aru etu to tumi logote thaka sathi khan pora bhi bisi dangor laga khushi ase.”
10 And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,
“Shuru te, Probhu, tumi prithibi bonaise. Aru sorgo to Tumi laga hath pora bona kaam ase.
11 but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,
Taikhan harai jabo, kintu Tumi hodai thakibo. Taikhan sob purana hoija kapra nisena he hoi jabo.
12 and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.
Lamba kapra ke lipai kene rakha nisena Tumi taikhan ke lipai kene rakhidibo, Aru kapra bodli kora nisena, Tumi taikhan ke bodli kori dibo. Kintu Tumi eke ase, Aru Tumi laga din aru saal kitia bhi khotom nohobo.”
13 But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?
Kintu, kun homoi te Isor Tai laga duth khan ke eneka koisele, “Moi laga dyna hathte bohibi Jitia tak moi tumi laga dushman khan ke tumi laga theng nichete narakhe”?
14 Whether thei alle ben not seruynge spiritis, sente to seruen for hem that taken the eritage of heelthe?
Sewa kori thaka kiman sorgodoth khan ase taikhan atma nohoi naki, jun khan ke poritran pabole thaka manu khan ke sai dibole nimite pathai dise nohoi?