< Hebrews 1 >

1 God, that spak sum tyme bi prophetis in many maneres to oure fadris, at the
Multifariam, multisque modis olim Deus loquens patribus in prophetis:
2 laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn g165)
novissime, diebus istis locutus est nobis in Filio, quem constituit hæredem universorum, per quem fecit et sæcula: (aiōn g165)
3 Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;
qui cum sit splendor gloriæ, et figura substantiæ ejus, portansque omnia verbo virtutis suæ, purgationem peccatorum faciens, sedet ad dexteram majestatis in excelsis:
4 and so myche is maad betere than aungels, bi hou myche he hath eneritid a more dyuerse name bifor hem.
tanto melior angelis effectus, quanto differentius præ illis nomen hæreditavit.
5 For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?
Cui enim dixit aliquando angelorum: Filius meus es tu, ego hodie genui te? Et rursum: Ego ero illi in patrem, et ipse erit mihi in filium?
6 And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.
Et cum iterum introducit primogenitum in orbem terræ, dicit: Et adorent eum omnes angeli Dei.
7 But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.
Et ad angelos quidem dicit: Qui facit angelos suos spiritus, et ministros suos flammam ignis.
8 But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn g165)
Ad Filium autem: Thronus tuus Deus in sæculum sæculi: virga æquitatis, virga regni tui. (aiōn g165)
9 thou hast louyd riytwisnesse, and hatidist wickidnesse; therfor the God, thi God, anoyntide thee with oile of ioye, more than thi felowis.
Dilexisti justitiam, et odisti iniquitatem: propterea unxit te Deus, Deus tuus, oleo exultationis præ participibus tuis.
10 And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,
Et: Tu in principio, Domine, terram fundasti: et opera manuum tuarum sunt cæli.
11 but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,
Ipsi peribunt, tu autem permanebis, et omnes ut vestimentum veterascent:
12 and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.
et velut amictum mutabis eos, et mutabuntur: tu autem idem ipse es, et anni tui non deficient.
13 But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?
Ad quem autem angelorum dixit aliquando: Sede a dextris meis, quoadusque ponam inimicos tuos scabellum pedum tuorum?
14 Whether thei alle ben not seruynge spiritis, sente to seruen for hem that taken the eritage of heelthe?
Nonne omnes sunt administratorii spiritus, in ministerium missi propter eos, qui hæreditatem capient salutis?

< Hebrews 1 >