< Hebrews 1 >
1 God, that spak sum tyme bi prophetis in many maneres to oure fadris, at the
Long ago God communicated frequently to our ancestors in various ways by what the prophets [said and wrote].
2 laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis. (aiōn )
But now when this final age [is beginning], God has communicated to us [just once] by means of what (his Son/the man who was also God) [said and did. God] appointed him in order that he would possess everything [that truly belongs to God. God also appointed] him in order that he would create the universe. (aiōn )
3 Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;
He manifests God’s glory. He exactly represents [what God is like]. He (sustains everything by means of his powerful words. When he had [enabled people to be] freed from the [guilt of] their sins [MET], he sat down in heaven [EUP] [to rule] at the place of greatest honor [MTY] with God [MTY].
4 and so myche is maad betere than aungels, bi hou myche he hath eneritid a more dyuerse name bifor hem.
By doing that, he [showed that he] was very much greater than the angels, to the extent that his relationship [MTY] [to God, as his Son], is more excellent than the relationship the angels [have to God].
5 For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?
[We know that] because [in the Scriptures] no one [RHQ] ever reported that God said to any angel [what he said to his Son], You [(sg)] are my Son! Today I have declared to all that I am your Father [DOU]! And he said in another Scripture passage, I will be his Father, and he will be my Son [DOU].
6 And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.
And [we know his Son is greater than the angels because in] another [Scripture passage someone wrote this about God’s esteemed Son], when God was about to send him into the world: All God’s angels must worship him.
7 But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.
[And in the Scriptures it is written that] someone said this about the angels: [God] makes the [angels] who serve him [to be changeable like] [MET] winds and flames of fire.
8 But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme; (aiōn )
But on the other hand, [in the Scriptures it is written that God said] this to his Son: You [(sg)] who are [also] God will rule forever [MTY], and you will reign righteously over your kingdom [MTY]. (aiōn )
9 thou hast louyd riytwisnesse, and hatidist wickidnesse; therfor the God, thi God, anoyntide thee with oile of ioye, more than thi felowis.
You have loved [people’s] righteous [deeds] and you have hated [people’s] lawless [deeds]. So I, your God, have caused you to be more joyful [MTY] than anyone else.
10 And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,
And [we also know that his Son is superior to angels because in the Scriptures the Psalmist wrote that] someone said to God’s Son, Lord, it was you who created the earth in the beginning. You also made [the rest of] the universe (OR, the [things in] the sky) [MTY].
11 but thou schalt perfitli dwelle; and alle schulen wexe elde as a cloth, and thou schalt chaunge hem as a cloth,
Everything in the universe will disappear, but you will keep on living [forever]. They will wear out as clothing [wears out].
12 and thei schulen be chaungid. But thou art the same thi silf, and thi yeeris schulen not faile.
You will dispose of them as one rolls up an [old] coat [before getting rid of it]. [Then], you will exchange [everything that is in the universe for what is new], as someone puts on a new garment [in exchange for an old garment] [SIM]. But you [are not like what you created]; You stay the same, and you live forever [LIT]!
13 But to whiche of the aungels seide God at ony tyme, Sitte thou on my riythalf, till Y putte thin enemyes a stool of thi feet?
[We also know that his Son is superior to angels because no one ever stated] [RHQ] [in the Scriptures] that God said to any angel [what he said to his Son], Sit [in the place of honor] next to me and rule with me [MTY] while I put all of your enemies completely under your control [MET]!
14 Whether thei alle ben not seruynge spiritis, sente to seruen for hem that taken the eritage of heelthe?
The angels are [only] spirits who serve [God] [RHQ]. [God] sends them [to earth] in order to help those he has saved (OR, those whom he will save).