< Habakkuk 2 >
1 On my kepyng Y schal stonde, and schal pitche a grees on wardyng; and Y schal biholde, that Y se what thing schal be seid to me, and what Y schal answere to hym that repreuith me.
Super custodiam meam stabo, et figam gradum super munitionem: et contemplabor ut videam quid dicatur mihi, et quid respondeam ad arguentem me.
2 And the Lord answeride to me, and seide, Write thou the reuelacioun, and make it pleyn on tablis, that he renne, that schal rede it.
Et respondit mihi Dominus, et dixit: Scribe visum, et explana eum super tabulas: ut percurrat qui legerit eum.
3 For yit the visioun is fer, and it schal appere in to ende, and schal not lie; if it schal make dwellyng, abide thou it, for it comynge schal come, and schal not tarie.
Quia adhuc visus procul, et apparebit in finem, et non mentietur. Si moram fecerit expecta illum: quia veniens veniet, et non tardabit.
4 Lo! the soule of hym, that is vnbileueful, schal not be riytful in hym silf; forsothe the iust man schal lyue in his feith.
Ecce qui incredulus est, non erit recta anima eius in semetipso: iustus autem in fide sua vivet.
5 And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol )
Et quomodo vinum potantem decipit: sic erit vir superbus, et non decorabitur: qui dilatavit quasi infernus animam suam: et ipse quasi mors, et non adimpletur: et congregabit ad se omnes gentes, et coacervabit ad se omnes populos. (Sheol )
6 Whether not alle these puplis schulen take a parable on hym, and the speking of derk sentencis of hym? And it schal be seid, Wo to hym that multiplieth thingis not his owne; hou longe, and he aggreggith ayens hym silf thicke clei?
Numquid non omnes isti super eum parabolam sument, et loquelam ænigmatum eius? et dicetur: Væ ei, qui multiplicat non sua. Usquequo et aggravat contra se densum lutum?
7 Whether not sudeynli thei schulen rise to gidere, that schulen bite thee? And thei schulen be reisid to-teerynge thee, and thou schalt be in to raueyn to hem; and thin aspieris in yuel schulen wake.
Numquid non repente consurgent qui mordeant te: et suscitabuntur lacerantes te, et eris in rapinam eis?
8 For thou robbidist many folkis, alle schulen robbe thee, whiche schulen be left of puplis, for blood of man, and for wickidnesse of lond of the citee, and of alle men dwellynge in it.
Quia tu spoliasti gentes multas, spoliabunt te omnes, qui reliqui fuerint de populis propter sanguinem hominis et iniquitatem terræ civitatis, et omnium habitantium in ea.
9 Wo to hym that gaderith yuel coueitise to his hous, that his nest be in hiy, and gessith hym for to be delyuered of the hond of yuel.
Væ qui congregat avaritiam malam domui suæ, ut sit in excelso nidus eius, et liberari se putat de manu mali.
10 Thou thouytist confusioun to thin hous; thou hast slayn many puplis, and thi soule synnede.
Cogitasti confusionem domui tuæ, concidisti populos multos, et peccavit anima tua.
11 For a stoon of the wal schal crie, and a tree that is bitwixe ioynturis of bildyngis schal answere.
Quia lapis de pariete clamabit: et lignum, quod inter iuncturas ædificiorum est, respondebit.
12 Wo to hym that bildith a citee in bloodis, and makith redi a citee in wickidnesse.
Væ qui ædificat civitatem in sanguinibus, et præparat urbem in iniquitate.
13 Whether not these thingis ben of the Lord of oostis? For puplis schulen trauele in myche fier, and folkis in veyn, and thei schulen faile.
Numquid non hæc sunt a Domino exercituum? Laborabunt enim populi in multo igne: et gentes in vacuum, et deficient.
14 For the erthe schal be fillid, that it knowe the glorie of the Lord, as watris hilynge the see.
Quia replebitur terra, ut cognoscant gloriam Domini, quasi aquæ operientes mare.
15 Wo to hym that yyueth drynk to his frend, and sendith his galle, and makith drunkun, that he biholde his nakidnesse.
Væ qui potum dat amico suo mittens fel suum, et inebrians ut aspiciat nuditatem eius.
16 He is fillid with yuel fame for glorie; and thou drynke, and be aslept; the cuppe of the riythalf of the Lord schal cumpasse thee, and `castynge vp of yuel fame on thi glorie.
Repletus es ignominia pro gloria: bibe tu quoque, et consopire: circumdabit te calix dexteræ Domini, et vomitus ignominiæ super gloriam tuam.
17 For the wickidnesse of Liban schal kyuere thee, and distruccioun of beestis schal make hem aferd, of bloodis of man, and of wickidnesse of lond, and of the citee, and of alle men dwellynge ther ynne.
Quia iniquitas Libani operiet te, et vastitas animalium deterrebit eos de sanguinibus hominum, et iniquitate terræ, et civitatis, et omnium habitantium in ea.
18 What profitith the `grauun ymage, for his makere grauyde it, a wellid thing togidere and fals ymage? for the makere therof hopide in makyng, that he made doumbe symylacris.
Quid prodest sculptile, quia sculpsit illud fictor suus, conflatile, et imaginem falsam? quia speravit in figmento fictor eius ut faceret simulacra muta.
19 Wo to hym that seith to a tre, Wake thou; Rise thou, to a stoon beynge stille; whether he schal mow teche? Lo! this is kyuerid with gold and siluer, and no spirit is in his entrails.
Væ qui dicit ligno: Expergiscere: Surge, lapidi tacenti: numquid ipse docere poterit? Ecce iste coopertus est auro, et argento: et omnis spiritus non est in visceribus eius.
20 Forsothe the Lord is in his hooli temple, al erthe be stille fro his face.
Dominus autem in templo sancto suo: sileat a facie eius omnis terra.