Habakkuk 2
1 On my kepyng Y schal stonde, and schal pitche a grees on wardyng; and Y schal biholde, that Y se what thing schal be seid to me, and what Y schal answere to hym that repreuith me.
Abiro chungʼ kara mar rito kendo abiro bedo ewi kuonde moger motingʼore mag rito. Abiro ngʼicho mondo ane gima obiro wachona, kendo kuom dwoko mabiro chiwo kuom ywagni.
2 And the Lord answeride to me, and seide, Write thou the reuelacioun, and make it pleyn on tablis, that he renne, that schal rede it.
Eka Jehova Nyasaye nodwoke niya, “Ndik fwenyni kendo iler tiende maber kama indike, mondo jaland wach oring katere.
3 For yit the visioun is fer, and it schal appere in to ende, and schal not lie; if it schal make dwellyng, abide thou it, for it comynge schal come, and schal not tarie.
Nikech fwenyni rito kinde moketi; owuoyo kuom ndalo giko, kendo ok nobed miriambo. Kata obedo ni onyalo deko kapok ochopo, rite arita, adier obiro chopo ma ok odeko.
4 Lo! the soule of hym, that is vnbileueful, schal not be riytful in hym silf; forsothe the iust man schal lyue in his feith.
“Ne kaka osungore; dwarone ok nikare. To ngʼat makare nobed mangima kuom yie mare,
5 And as wyn disseyueth a man drynkynge, so schal the proude man be, and he schal not be maad feir; for as helle he alargide his soule, and he is as deth, and he is not fillid; and he schal gadere to hym alle folkis, and he shal kepe togidere to hym alle puplis. (Sheol h7585)
chutho, divai momadho ndhoge; en jasunga kendo osiko otimo gik maricho ma ok ool. Nikech owuor ka liel mamuonyo ji kendo kaka tho ok rom e kaka en bende ok orom, ochoko ogendini duto mondo obi ire, kendo omako ji duto wasumbini. (Sheol h7585)
6 Whether not alle these puplis schulen take a parable on hym, and the speking of derk sentencis of hym? And it schal be seid, Wo to hym that multiplieth thingis not his owne; hou longe, and he aggreggith ayens hym silf thicke clei?
“To donge jogi biro kwede ka ngʼongʼone kendo jare kawacho niya, “‘Inine malit in ngʼama choko gik mokwal kendo mabedo ja-mwandu gi gige mecho. Nyaka karangʼo ma gigi nodhi nyime katimore?’
7 Whether not sudeynli thei schulen rise to gidere, that schulen bite thee? And thei schulen be reisid to-teerynge thee, and thou schalt be in to raueyn to hem; and thin aspieris in yuel schulen wake.
To donge jogopeu biro poyou? Donge gibiro chiewo ma gimi utetni? Eka unubed wasumbinigi.
8 For thou robbidist many folkis, alle schulen robbe thee, whiche schulen be left of puplis, for blood of man, and for wickidnesse of lond of the citee, and of alle men dwellynge in it.
Nikech useyako ogendini mangʼeny, joma odongʼ biro mayou. Nimar usechwero remb dhano, useketho pinje, mier madongo kod ji duto manie igi.
9 Wo to hym that gaderith yuel coueitise to his hous, that his nest be in hiy, and gessith hym for to be delyuered of the hond of yuel.
“Ngʼat mayudo mwandu gi yore ma ok owinjore none malit kendo ogero ode kama otingʼore gi malo, mondo otony ne kethruok!
10 Thou thouytist confusioun to thin hous; thou hast slayn many puplis, and thi soule synnede.
Isechano kethruok mar ogendini mangʼeny, ma osemiyo odi owuon wichkuot kendo iwito ngimani.
11 For a stoon of the wal schal crie, and a tree that is bitwixe ioynturis of bildyngis schal answere.
Kite mag kor ot noywagnu matek to yiend tado nokow ywagno.
12 Wo to hym that bildith a citee in bloodis, and makith redi a citee in wickidnesse.
“Ngʼat magero dalane gi remo kendo guro dala maduongʼ gi gige mecho enone malit!
13 Whether not these thingis ben of the Lord of oostis? For puplis schulen trauele in myche fier, and folkis in veyn, and thei schulen faile.
Donge Jehova Nyasaye Maratego osechiko ni tije ogendini maricho biro bedo ramok mach, ogendini tiyo ma ol kayiem nono?
14 For the erthe schal be fillid, that it knowe the glorie of the Lord, as watris hilynge the see.
Nimar piny biro pongʼ gi ngʼeyo mar duongʼ Jehova Nyasaye kaka pi kwako nam.
15 Wo to hym that yyueth drynk to his frend, and sendith his galle, and makith drunkun, that he biholde his nakidnesse.
“Enone malit ngʼat mamiyo jobathe math, ka omedogi ameda nyaka gimer, mondo one dug-gi.
16 He is fillid with yuel fame for glorie; and thou drynke, and be aslept; the cuppe of the riythalf of the Lord schal cumpasse thee, and `castynge vp of yuel fame on thi glorie.
Wichkuot nomaki kar bedo gi pak. Koro en kindeni mar mer! Methi kendo dongʼ duk! Okombe moa e lwet Jehova Nyasaye ma korachwich bironi, kendo wichkuot biro umo duongʼ ma in-go.
17 For the wickidnesse of Liban schal kyuere thee, and distruccioun of beestis schal make hem aferd, of bloodis of man, and of wickidnesse of lond, and of the citee, and of alle men dwellynge ther ynne.
Timbe mahundu ma isetimone Lebanon nonyori kendo le mane inego marach biro miyi bwok. Nimar isechwero remb dhano, iseketho pinje gi mier madongo, kendo gi ji duto manie igi.
18 What profitith the `grauun ymage, for his makere grauyde it, a wellid thing togidere and fals ymage? for the makere therof hopide in makyng, that he made doumbe symylacris.
“En ohala manade miyudo kuom nyiseche manono nimar dhano ema opayogi? Kata kido mapuonjo miriambo? Ngʼat malose oketo genone, kuom gima oloso owuon; oloso nyiseche manono ma ok nyal wuoyo.
19 Wo to hym that seith to a tre, Wake thou; Rise thou, to a stoon beynge stille; whether he schal mow teche? Lo! this is kyuerid with gold and siluer, and no spirit is in his entrails.
Enone malit ngʼat mawachone yien ni, ‘Bed mangima!’ Kata ni kite maonge ngima ni, ‘Chiew!’ Bende gik ma kamago dingʼadnu rieko? Kata obedo ni obawgi gi dhahabu gi fedha; to gionge gi ngima nikech gin gik motho.”
20 Forsothe the Lord is in his hooli temple, al erthe be stille fro his face.
To Jehova Nyasaye nitie e hekalune maler; piny duto mondo olingʼ e nyime.
