Genesis 9
1 And God blisside Noe and hise sones, and seide to hem, Encreesse ye, and be ye multiplied, and fille ye the erthe;
Na ka manaakitia a Noa ratou ko ana tama e te Atua. I mea ia ki a ratou, Kia hua, kia tini koutou, kia kapi ano hoki te whenua i a koutou.
2 and youre drede and tremblyng be on alle vnresonable beestis of erthe, and on alle briddis of heuene, with alle thingis that ben moued in erthe; alle fischis of the see ben youun to youre hond.
A ko to koutou wehi, ko to koutou whakamataku, ka tau ki runga ki nga kirehe katoa o te whenua, ki nga manu katoa o te rangi, ki nga mea katoa e ngahue ana i runga i te whenua, ki nga ika katoa ano hoki o te moana; kua hoatu ena mea ki to koutou ringa.
3 And al thing which is moued and lyueth schal be to you in to mete; Y have youe to you alle thingis as greene wortis,
Hei kai ma koutou nga mea korikori katoa, nga mea ora; rite tonu ki taku hoatutanga i nga otaota matomato taku hoatutanga i nga mea katoa ki a koutou.
4 outakun that ye schulen not ete fleisch with blood,
Otiia kaua e kainga e koutou te kikokiko me tona ora, ara ko ona toto.
5 for Y schal seke the blood of youre lyues of the hoond of alle vnresonable beestis and of the hoond of man, of the hoond of man and of hys brother Y schal seke the lijf of man.
Na ko o koutou toto, ko te toto e ora nei koutou, he pono ka rapua e ahau he utu; ka rapua e ahau he utu i nga kirehe katoa; i te tangata ano hoki, ka rapua e ahau he utu mo te matenga o te tangata i te teina o ia tangata, o ia tangata.
6 Who euere schedith out mannus blood, his blood schal be sched; for man is maad to the ymage of God.
Ko ia e whakaheke i nga toto o te tangata, ma te tangata ano ona toto e whakaheke: no te Atua hoki te ahua i hanga ai e ia te tangata.
7 Forsothe encreesse ye, and be ye multiplied, and entre ye on erthe, and fille ye it, Also the Lord seide thes thingis to Noe,
A ko koutou, kia hua, kia tini; kia nui to koutou uri ki runga kite whenua, kia tini hoki ki reira.
8 and to his sones with him, Lo!
A i korero te Atua ki a Noa ratou ko ana tama, i mea,
9 Y schal make my couenaunt with you, and with your seed after you,
Ko ahau nei, nana, ka whakapumau ahau i taku kawenata ki a koutou, ki to koutou uri i muri i a koutou;
10 and to ech lyuynge soule which is with you, as wel in briddis as in werk beestis and smale beestis of erthe, and to alle thingis that yeden out of the schip, and to alle vnresonable beestis of erthe.
Ki nga mea ora katoa hoki i a koutou, ki te manu, ki te kararehe, ki nga kirehe katoa hoki o te whenua e noho ana i a koutou; ki nga mea katoa i puta mai i roto i te aaka, puta noa ki nga kirehe katoa o te whenua.
11 Y schal make my couenaunt with you, and ech fleisch schal no more be slayn of the watris of the greet flood, nethir the greet flood distriynge al erthe schal be more.
A ka whakapumautia e ahau taku kawenata ki a koutou; e kore e hatepea atu nga kikokiko katoa a muri ake nei e nga wai o te waipuke; e kore ano e puta mai he waipuke a muri ake nei hei whakangaro mo te whenua.
12 And God seide, This is the signe of boond of pees, which Y yyue bitwixe me and you, and to ech lyuynge soule which is with you, in to euerlastynge generaciouns.
Ka mea te Atua, Ko te tohu tenei o te kawenata, e whakatakotoria nei e ahau ki waenganui oku, o koutou tae atu ki nga mea ora katoa i a koutou, mo nga whakatupuranga mutungakore:
13 Y schal sette my bowe in the cloudis, and it schal be a signe of boond of pees bitwixe me and erthe;
Ka whakatakotoria e ahau taku kopere ki te kapua, a ka waiho hei tohu mo te kawenata i waenganui oku, o te whenua.
14 and whanne Y schal hile heuene with cloudis, my bowe schal appere in the cloudis,
Tenei ake ano, i te wa e whakaputa ai ahau i te kapua ki runga ki te whenua, ka kitea te kopere i te kapua:
15 and Y schal haue mynde of my boond of pees which Y made with you, and with ech soule lyuynge, that nurschith fleisch; and the watris of the greet flood schulen no more be to do awey al fleish.
A ka mahara ahau ki taku kawenata i waenganui oku, o koutou me nga mea ora katoa, ara nga kikokiko katoa; e kore nga wai e pupuke a muri ake nei hei whakangaro i nga kikokiko katoa.
16 And my bowe schal be in the cloudis, and Y schal se it, and Y schal haue mynde of euerlastynge boond of pees, which is maad bitwixe God and man, and ech soul lyuynge of al fleisch which is on erthe.
A ka piri te kopere ki te kapua; a ka titiro atu ahau ki taua mea, kia mahara ai ahau ki te kawenata mau tonu i waenganui o te Atua, o nga wairua ora katoa o nga kikokiko katoa i runga i te whenua.
17 And God seide to Noe, This schal be a signe of boond of pees, which Y made bitwixe me and ech fleisch on erthe.
Na ka mea te Atua ki a Noa, Ko te tohu tenei o te kawenata e whakapumautia nei e ahau ki waenganui oku, o nga kikokiko katoa i runga i te whenua.
18 Therfore thei that yeden out of the schip weren Noe, Sem, Cham, and Japheth; forsothe Cham, thilke is the fadir of Chanaan.
Na ko nga tama a Noa, i puta mai nei i roto i te aaka, ko Hema, ko Hama, ko Iapeta: a ko Hama te matua o Kanaana.
19 These thre weren the sones of Noe, and al the kynde of men was sowun of hem on al erthe.
Ko nga tama tokotoru enei a Noa: a na enei i kapi ai te whenua katoa.
20 And Noe, an erthe tiliere, bigan to tile the erthe, and he plauntide a viner,
Na ka timata a Noa te ngaki whenua, a whakatokia ana e ia he mara waina:
21 and he drank wyn, and was drunkun; and he was nakid, and lay in his tabernacle.
A ka inumia e ia te waina, ka haurangi; na ka takoto tahanga i roto i tona teneti.
22 And whanne Cham, the fadir of Chanaan, hadde seien this thing, that is, that the schameful membris of his fadir weren maad nakid, he telde to hise tweye britheren with out forth.
A, i te kitenga o Hama, o te matua o Kanaana, i tona matua e takoto tahanga ana, ka korerotia e ia ki ona tuakana tokorua i waho.
23 And sotheli Sem and Jafeth puttiden a mentil on her schuldris, and thei yeden bacward, and hileden the schameful membris of her fadir, and her faces weren turned awei, and thei sien not the priuy membris of her fadir.
Na ka tango a Hema raua ko Iapeta i tetahi kakahu, maka iho e raua ki runga ki o raua pokohiwi, na ka haere whakatuara atu raua, a hipokina ana te wahi takoto kau o to raua papa; me te ahu ano o raua kanohi ki muri, a kihai raua i kite i te wahi takoto kau o to raua papa.
24 And forsothe Noe wakide of the wyn, and whanne he hadde lerned what thingis his lesse sone hadde do to hym,
Na ka maranga ake a Noa i tana waina, ka mohio ki ta tana potiki i mea ai ki a ia.
25 he seide, Cursid be the child Canaan, he schal be seruaunt of seruauntis to hise britheren.
Na ka mea ia, Ka kanga a Kanaana, ka waiho ia hei tino pononga ma ona tuakana.
26 And Noe seide, Blessid be the Lord God of Sem,
I mea ano ia, Kia whakapaingia a Ihowa, te Atua o Hema; a ka waiho a Kanaana hei pononga mana.
27 and Chanaan be the seruaunt to Sem; God alarge Jafeth, and dwelle in the tabernaclis of Sem, and Chanaan be seruaunt of hym.
Ka meinga a Iapeta e te Atua kia tohatoha noa atu, kia noho hoki ia ki nga teneti o Hema; a hei pononga a Kanaana mana.
28 Forsothe Noe lyuede aftir the greet flood thre hundrid and fifti yeer;
A e toru rau e rima tekau nga tau i ora ai a Noa i muri i te waipuke.
29 and alle the daies of hym weren fillid nyn hundrid and fifty yeer, and he was deed.
A ko nga ra katoa o Noa e iwa rau e rima tekau tau: a ka mate ia.
