Genesis 9
1 And God blisside Noe and hise sones, and seide to hem, Encreesse ye, and be ye multiplied, and fille ye the erthe;
Awo Katonda n’awa Nuuwa ne batabani be omukisa n’agamba nti, “Muzaale mwale mweyongerenga nnyo mujjuze ensi.
2 and youre drede and tremblyng be on alle vnresonable beestis of erthe, and on alle briddis of heuene, with alle thingis that ben moued in erthe; alle fischis of the see ben youun to youre hond.
Ensolo zonna ez’omu nsiko, n’ebinyonyi eby’omu bbanga, na buli ekitambula ku nsi, buli ekiri mu nnyanja, byonna binaakutyanga, mbikuwadde mu mikono gyo.
3 And al thing which is moued and lyueth schal be to you in to mete; Y have youe to you alle thingis as greene wortis,
Buli kintu ekiramu, ekitambula onookiryanga. Nga bwe nakuwa ebimera, kaakano nkuwa buli kintu.
4 outakun that ye schulen not ete fleisch with blood,
“Naye toolyenga nnyama ng’ekyalimu omusaayi gwayo.
5 for Y schal seke the blood of youre lyues of the hoond of alle vnresonable beestis and of the hoond of man, of the hoond of man and of hys brother Y schal seke the lijf of man.
Era ndivunaana ayiwa omusaayi gwammwe ne nvunaana n’omuntu olw’omusaayi gw’ensolo ne muvunaana n’olw’omusaayi gwa muntu munne.
6 Who euere schedith out mannus blood, his blood schal be sched; for man is maad to the ymage of God.
“Buli anaayiwanga omusaayi gw’omuntu, n’ogugwe gunaayiibwanga, kubanga mu kifaananyi kya Katonda, Katonda mwe yakolera omuntu.
7 Forsothe encreesse ye, and be ye multiplied, and entre ye on erthe, and fille ye it, Also the Lord seide thes thingis to Noe,
Naye ggwe onoozaalanga ne weeyongera obungi. Oneeyongeranga ku nsi.”
8 and to his sones with him, Lo!
Awo Katonda n’agamba Nuuwa ne batabani bwe baali
9 Y schal make my couenaunt with you, and with your seed after you,
nti, “Laba nkola endagaano yange nammwe ne bonna abaliva mu mmwe oluvannyuma lwammwe,
10 and to ech lyuynge soule which is with you, as wel in briddis as in werk beestis and smale beestis of erthe, and to alle thingis that yeden out of the schip, and to alle vnresonable beestis of erthe.
era na buli kitonde ekiramu ekiri naawe: ebinyonyi, n’ensolo ez’awaka n’ez’omu nsiko zonna, ne byonna bye muvudde nabyo mu lyato, ne buli kitonde kyonna ku nsi.
11 Y schal make my couenaunt with you, and ech fleisch schal no more be slayn of the watris of the greet flood, nethir the greet flood distriynge al erthe schal be more.
Nkola endagaano yange eno nammwe: tewaabengawo mataba gazikiriza bulamu bwonna, tewakyaddayo kubaawo mataba gasaanyaawo nsi.”
12 And God seide, This is the signe of boond of pees, which Y yyue bitwixe me and you, and to ech lyuynge soule which is with you, in to euerlastynge generaciouns.
Katonda n’agamba nti, “Kano ke kabonero ke nteeka wakati wange nammwe, na buli kitonde ekiramu ekiri nammwe, era n’ab’emirembe egiriddawo.
13 Y schal sette my bowe in the cloudis, and it schal be a signe of boond of pees bitwixe me and erthe;
Nteeka musoke wange mu kire, nga ke kabonero ak’endagaano wakati wange n’ensi.
14 and whanne Y schal hile heuene with cloudis, my bowe schal appere in the cloudis,
“Kale olunaatuukanga, bwe nnaaleetaanga ekire ku nsi, musoke anaalabikiranga ku bire,
15 and Y schal haue mynde of my boond of pees which Y made with you, and with ech soule lyuynge, that nurschith fleisch; and the watris of the greet flood schulen no more be to do awey al fleish.
ne nzijukira endagaano yange nammwe na buli kiramu; era amazzi tegakyaddayo kuzikiriza biramu.
16 And my bowe schal be in the cloudis, and Y schal se it, and Y schal haue mynde of euerlastynge boond of pees, which is maad bitwixe God and man, and ech soul lyuynge of al fleisch which is on erthe.
Musoke bw’anaabanga ku bire, nnaamutunuuliranga ne nzijukira endagaano eteriggwaawo eriwo wakati wa Katonda na buli kitonde ekiramu ekiri ku nsi.”
17 And God seide to Noe, This schal be a signe of boond of pees, which Y made bitwixe me and ech fleisch on erthe.
Katonda n’agamba Nuuwa nti, “Kano ke kabonero ak’endagaano gye ntaddewo wakati wange ne buli kiramu ekiri ku nsi.”
18 Therfore thei that yeden out of the schip weren Noe, Sem, Cham, and Japheth; forsothe Cham, thilke is the fadir of Chanaan.
Batabani ba Nuuwa abaava mu lyato ye Seemu, ne Kaamu ne Yafeesi. Kaamu ye yali kitaawe wa Kanani.
19 These thre weren the sones of Noe, and al the kynde of men was sowun of hem on al erthe.
Bonna abasatu be baali batabani ba Nuuwa; era okuva mu bano ensi yonna yajjula abantu.
20 And Noe, an erthe tiliere, bigan to tile the erthe, and he plauntide a viner,
Nuuwa n’atandika okulima n’asimba emizabbibu;
21 and he drank wyn, and was drunkun; and he was nakid, and lay in his tabernacle.
n’anywa omwenge n’atamiira, ne yeebaka mu weema ng’ali bwereere.
22 And whanne Cham, the fadir of Chanaan, hadde seien this thing, that is, that the schameful membris of his fadir weren maad nakid, he telde to hise tweye britheren with out forth.
Kaamu kitaawe wa Kanani n’alaba obwereere bwa kitaawe, n’abuulirako baganda be ababiri abaali ebweru.
23 And sotheli Sem and Jafeth puttiden a mentil on her schuldris, and thei yeden bacward, and hileden the schameful membris of her fadir, and her faces weren turned awei, and thei sien not the priuy membris of her fadir.
Awo ne bateeka olugoye ku bibegabega byabwe ne batambula ekyennyumannyuma, ne babikka ku bwereere bwa kitaabwe.
24 And forsothe Noe wakide of the wyn, and whanne he hadde lerned what thingis his lesse sone hadde do to hym,
Omwenge bwe gwamwamukako, Nuuwa n’azuukuka n’ategeera mutabani we omuto ky’amukoze.
25 he seide, Cursid be the child Canaan, he schal be seruaunt of seruauntis to hise britheren.
N’akolimira ezzadde lya Kaamu n’agamba nti, “Kanani akolimirwe, abeere muddu wa baddu eri baganda be.”
26 And Noe seide, Blessid be the Lord God of Sem,
Era n’agamba nti, “Mukama Katonda wange, awe Seemu omukisa, Kanani abeere muddu we.”
27 and Chanaan be the seruaunt to Sem; God alarge Jafeth, and dwelle in the tabernaclis of Sem, and Chanaan be seruaunt of hym.
Katonda yaza Yafeesi, abeere mu weema za Seemu, Kanani abeere muddu we.
28 Forsothe Noe lyuede aftir the greet flood thre hundrid and fifti yeer;
Oluvannyuma lw’amataba Nuuwa yawangaala emyaka emirala ebikumi bisatu mu ataano.
29 and alle the daies of hym weren fillid nyn hundrid and fifty yeer, and he was deed.
Emyaka gyonna Nuuwa, gye yamala ku nsi ne giba lwenda mu amakumi ataano, n’afa.
