Genesis 9
1 And God blisside Noe and hise sones, and seide to hem, Encreesse ye, and be ye multiplied, and fille ye the erthe;
Hichun Pathen in Noah le achapate phatthei aboh in hitin ahou limpi in hitin aseiye, “Chale nao hing uvin, pung uvin lang leiset lochan sohkei uvin ati.
2 and youre drede and tremblyng be on alle vnresonable beestis of erthe, and on alle briddis of heuene, with alle thingis that ben moued in erthe; alle fischis of the see ben youun to youre hond.
Leiset chunga um sa jouse ahin chunga leng vachate jouse ahin chule gamsa a op'a kithol tho ho ahiuvin chule twikhanglen'a nga ho ahiuvin abonchauva nangho naki chat cheh dingu ahi, abon chaouva nangho khut na kapeh doh ahi tai.
3 And al thing which is moued and lyueth schal be to you in to mete; Y have youe to you alle thingis as greene wortis,
Ahing theiya avahle thei jouse nangho dinga anneh a pang thei cheh ahiuve, anche louhing kapeh ma banga chu aboncha kapeh doh nahitauve.
4 outakun that ye schulen not ete fleisch with blood,
Hinlah nangman naneh thei lou ding chu sahing athisan pum pum a naneh lou beh ding ahi.
5 for Y schal seke the blood of youre lyues of the hoond of alle vnresonable beestis and of the hoond of man, of the hoond of man and of hys brother Y schal seke the lijf of man.
Hinlah keiman kakhol childing chu koi tabang khat touvin mihem hinkho asuhbeiya thisan asole, itiham khat a gamsan mihem athale hiche gamsa chu thadoh pai ding chule koitabang in mihem hinkho asuh bei leh ama hinkho hi tabang ma achu suhbei ding ahiye.
6 Who euere schedith out mannus blood, his blood schal be sched; for man is maad to the ymage of God.
Koitobang in mihem hinkho asuhbei le hiche mihem hinkho sumang pachu ama hinkho jong hi tobang achu kisumang ding ahiye, ajeh chu Pathen in mihem hi ama lim bang banga asem doh ahiye.
7 Forsothe encreesse ye, and be ye multiplied, and entre ye on erthe, and fille ye it, Also the Lord seide thes thingis to Noe,
Tuhin nangho hatah in punguvin lang leiset le asung dimset in cha le nao hing uvin lang, pung uvin chule hinlo chan soh kei uvin,” ati.
8 and to his sones with him, Lo!
Hichun Pathen in Noah le achate ahoulim pin hitin aseiye.
9 Y schal make my couenaunt with you, and with your seed after you,
“Kei man kaki tepna avel'in ka sudet nom lheh tai, nangtoh na chilhah te chengse ding injong,
10 and to ech lyuynge soule which is with you, as wel in briddis as in werk beestis and smale beestis of erthe, and to alle thingis that yeden out of the schip, and to alle vnresonable beestis of erthe.
Chule gancha nam kim nangma toh kong sunga um chengse toh vacha ho ahin, insa ho ahin, chule gamsa hang ho jouse ahin chule leiset chunga atoi thei avahthei jouseding ahi.
11 Y schal make my couenaunt with you, and ech fleisch schal no more be slayn of the watris of the greet flood, nethir the greet flood distriynge al erthe schal be more.
Keiman nangho toh ka kitepna ka phudoh na ajehpen tah chu hiche hi ahi, tahsa a hingho twisanglen a kisumang kit louhel ding ahin, chule leiset suh mang na dinga jong twisang letna um kit louhel ding ahi tai,” ati.
12 And God seide, This is the signe of boond of pees, which Y yyue bitwixe me and you, and to ech lyuynge soule which is with you, in to euerlastynge generaciouns.
Hichun Pathen in aseiye, “Keiman ka kitepna ka phudoh hi nangho le nalhat khom piu ganhing nam kim ho ahi uvin chule tonsot'a khangguija mite ding ahin, i-kah uva amel chihna hiche hiding ahi.
13 Y schal sette my bowe in the cloudis, and it schal be a signe of boond of pees bitwixe me and erthe;
Keiman ka semdohsa nisa vah emsel chu vantham jol'a ka koiye, hichu leiset le kei kikah a kitepna khat aum melchihna hiding ahi.
14 and whanne Y schal hile heuene with cloudis, my bowe schal appere in the cloudis,
Keiman meibol lhang leichunga kahin sol teng nisa vah emsel ho chu meilhang lah a hung kilang ding ahiye.
15 and Y schal haue mynde of my boond of pees which Y made with you, and with ech soule lyuynge, that nurschith fleisch; and the watris of the greet flood schulen no more be to do awey al fleish.
Hiche phat le chun keiman nangho le ikah uva ka kitepna chu hingel doh kit ingting, chuteng le gotwi chu tahsa hingte sumang dinga twi sanga hunglen kit lou hel ding ahiye.
16 And my bowe schal be in the cloudis, and Y schal se it, and Y schal haue mynde of euerlastynge boond of pees, which is maad bitwixe God and man, and ech soul lyuynge of al fleisch which is on erthe.
Keiman nisa vah emsel meilhang lah a kamuji tengle Pathen le leiset chunga tahsa a ahing thei jouse kah a tonsot kumkho a dinga kitepna chu kagel doh ding ahi,”ati.
17 And God seide to Noe, This schal be a signe of boond of pees, which Y made bitwixe me and ech fleisch on erthe.
Hichun Pathen in Noah ahoulim pin hitin aseiye, “Hiche hi leiset chunga tahsa ahingthei jouse toh kei kikah a kitepna ka phudoh chu amelchihna hi ding ahi,” ati.
18 Therfore thei that yeden out of the schip weren Noe, Sem, Cham, and Japheth; forsothe Cham, thilke is the fadir of Chanaan.
Noah chate ho kong sunga kon'a hung potdoh ho chu ahi leh Shem, Ham chule Japhath ahiuve, Ham kiti pa hi Canaan pa ahiye.
19 These thre weren the sones of Noe, and al the kynde of men was sowun of hem on al erthe.
Amaho chenghi Noah chate a kona vannoi mihem hung dim ahi.
20 And Noe, an erthe tiliere, bigan to tile the erthe, and he plauntide a viner,
Chuin twisanglet kichai jou chun Noah in tolgo lah achun lou abol pan tan hia chun lengpi phung aphut doh tai.
21 and he drank wyn, and was drunkun; and he was nakid, and lay in his tabernacle.
Chujouvin nikhat chu Noah chun lengpitwi adon in ahile akham tan khoilupon buh sung ah chun asagoh keovin alum tai.
22 And whanne Cham, the fadir of Chanaan, hadde seien this thing, that is, that the schameful membris of his fadir weren maad nakid, he telde to hise tweye britheren with out forth.
Ham Canaan pa chun apa Noah sagoh keova aum chu amun apot doh paiyin asopi teni aga het sah in ahile,
23 And sotheli Sem and Jafeth puttiden a mentil on her schuldris, and thei yeden bacward, and hileden the schameful membris of her fadir, and her faces weren turned awei, and thei sien not the priuy membris of her fadir.
Hichun Shem le Japheth in ponsil achoi lhon in alengkouva adom gel lhon a nunglam ngan anung toi lhon in apa akeova um chu agakhu khum lhonin, amai lhon vang ahei manggel lhon in apa akeova um amulhon poi.
24 And forsothe Noe wakide of the wyn, and whanne he hadde lerned what thingis his lesse sone hadde do to hym,
Noah hichun alupna a kon in ahung khah doh phat in achapa neopen in ana limbol chu ahedoh tai.
25 he seide, Cursid be the child Canaan, he schal be seruaunt of seruauntis to hise britheren.
Hichun Noah in hitin aseiyin: “Canaan vang gaosap chang hen, Asopi teni henga soh jouse soh in hung pang hen,” atin,
26 And Noe seide, Blessid be the Lord God of Sem,
Hichun Noah in hitin aseiye, “Pathen in Shem phattheiboh mai hen, ahin Canaan vang asopi soh himai hen,
27 and Chanaan be the seruaunt to Sem; God alarge Jafeth, and dwelle in the tabernaclis of Sem, and Chanaan be seruaunt of hym.
Pathen in Japheth gam chu hatah in keh let peh hen, chule Japheth in Shem pon buh sung dunga jong chen sah hen, ahin Canaan vang asopi pa soh hijing mai hen,” ati.
28 Forsothe Noe lyuede aftir the greet flood thre hundrid and fifti yeer;
Twisanglen kichai jouvin Noah chu kum jathum le kum som nga ahing nalaiye.
29 and alle the daies of hym weren fillid nyn hundrid and fifty yeer, and he was deed.
Hitichun Noah hin nikho abon bonin kum jako le kum somnga alhing in, chujouvin ama athi tai.
