< Genesis 44 >
1 Forsothe Joseph comaundid the dispendere of his hous, and seide, Fille thou her sackis with wheete, as myche as tho moun take, and putte thou the money of ech in the hiynesse of the sak;
Jozefi apesaki mitindo epai ya moto oyo azalaki na mokumba ya kobatela bozwi ya ndako na ye: « Tondisa biloko ya kolia na basaki ya bato oyo kolanda kilo oyo bakoki komema mpe tia mbongo ya moko na moko na moto ya saki na ye.
2 forsothe put thou in the mouth of the sak of the yongere my silueren cuppe, and the prijs of wheete which he yaf; and it was doon so.
Okotia kopo na ngai oyo ya palata na moto ya saki ya leki na bango ya suka elongo na mbongo na ye ya ble. » Moto yango asalaki ndenge kaka Jozefi alobaki na ye.
3 And whanne the morewtid roos, thei weren delyuered with her assis.
Na tongo-tongo, batikaki bandeko ya Jozefi kozonga elongo na ba-ane na bango.
4 And now thei hadden go out of the citee, and hadden go forth a litil; thanne Joseph seide, whanne the dispendere of his hous was clepid, Rise thou, pursue the men, and seye thou whanne thei ben takun, Whi han ye yolde yuel for good?
Wana babimaki na engumba, bamikomelaki nanu mosika te, Jozefi alobaki na moto oyo azalaki na mokumba ya kobatela bozwi ya ndako na ye: « Telema, landa bato wana! Mpe tango okokanga bango, tuna bango: mpo na nini bozongisi mabe na malamu?
5 The cuppe, which ye han stole, is thilk in which my lord drynkith, and in which he is wont to dyuyne; ye han do a ful wickid thing.
Mpo na nini boyibi kopo oyo nkolo na ngai amelelaka mayi mpe asalelaka mpo na koyeba makambo oyo ekoya? Likambo oyo bosali ezali penza mabe. »
6 He dide as Joseph comaundid, and whanne thei weren takun, he spak bi ordre.
Mokambi ya ndako ya Jozefi akangaki bango mpe alobelaki bango lolenge nkolo na ye atindaki ye.
7 Whiche answeriden, Whi spekith oure lord so, that thi seruauntis han do so greet trespas?
Kasi bazongiselaki ye: — Mpo na nini nkolo na biso alobi makambo ya boye? Basali na yo bakoki kosala makambo ya boye te.
8 We brouyten ayen to thee fro the lond of Chanaan the monei which we founden in the hiynesse of sackis, and hou is it suynge that we han stole fro `the hows of thi lord gold ether siluer?
Tomemelaki yo mbongo oyo tomonaki tango tofungolaki basaki na biso wuta na mokili ya Kanana. Ndenge nini tokoki lisusu koyiba wolo to palata kati na ndako ya nkolo na yo?
9 At whom euere of thi seruauntis this that thou sekist is foundun, die he, and we schulen be seruauntis of my lord.
Soki moko kati na basali na yo amonani ete azali na yango, akokufa; mpe biso bamosusu oyo totikali, tokokoma bawumbu ya nkolo na biso.
10 Which seide to hem, Be it doon bi youre sentence; at whom it is foundun, be he my seruaunt; forsothe ye schulen be gilteles.
Moto oyo azalaki na mokumba ya kobatela bozwi ya ndako ya Jozefi alobaki: — Malamu mingi! Tika ete ezala ndenge bolobi! Moto oyo akomonana ete azali na yango, akokoma mowumbu na ngai. Bino ba-oyo botikali, bokozala na likambo te.
11 And so thei diden doun hastili the sackis on erthe, and alle openyden tho whiche he souyte;
Moko na moko akitisaki saki na ye na lombangu na mabele mpe afungolaki yango.
12 and bigan at the more til to the leeste, and foond the cuppe in `the sak of Beniamyn.
Moto oyo azalaki na mokumba ya kobatela bozwi ya Jozefi abandaki koluka kobanda na kulutu kino na leki. Mpe kopo emonanaki na saki ya Benjame.
13 And whanne thei hadden `to-rent her clothis, and hadden chargid eft the assis, thei turneden ayen in to the citee.
Tango bamonaki bongo, bapasolaki bilamba na bango; bazongisaki biloko na ba-ane na bango mpe bazongaki bango nyonso na engumba.
14 And Judas entride `the firste with brithren to Joseph; for he hadde not go yit fro the place; and alle felden togidere on erthe bifore hym.
Jozefi azalaki kaka na ndako. Tango Yuda na bandeko na ye ya mibali bakotaki na ndako, bagumbamaki kino na se liboso na ye.
15 To whiche he seide, Whi wolden ye do so? whether ye witen not, that noon is lijk me in the kunnyng of dyuinyng?
Jozefi alobaki na bango: — Likambo nini oyo bosali? Boyebi te ete moto lokola ngai nazali na makoki ya komona makambo na bosoloka?
16 To whom Judas seide, What schulen we answere to my lord, ether what schulen we speke, ether moun iustli ayenseie? God hath founde the wickidnesse of thi seruauntis; lo! alle we ben the seruauntis of my lord, bothe we and he at whom the cuppe is foundun.
Yuda azongisaki: — Likambo nini tokoki koloba na nkolo na ngai? Tokoloba lisusu nini? Ndenge nini tokoki kotalisa ete toyebi likambo te? Nzambe alakisi polele mbeba ya basali na yo. Tokomi sik’oyo bawumbu ya nkolo na ngai, biso nyonso elongo na ye oyo amonani ete azalaki na kopo kati na saki na ye.
17 Joseph answeride, Fer be it fro me, that Y do so; he be my seruaunt that stal the cuppe; forsothe go ye fre to youre fadir.
Kasi Jozefi alobaki: — Nakoki kosala likambo ya boye te! Kaka moto oyo amonani ete azalaki na kopo kati na saki na ye nde akozala mowumbu na ngai. Bino ba-oyo botikali, bozonga na kimia epai ya tata na bino.
18 Sotheli Judas neiyede neer, and seide tristili, My lord, Y preye, thi seruaunt speke a word in thin eeris, and be thou not wrooth to thi seruaunt; for aftir Farao thou art my lord.
Yuda apusanaki pembeni na ye mpe alobaki: — Nabondeli yo, nkolo na ngai! Tika ete mosali na yo aloba liloba moko epai ya nkolo na ngai. Kosilikela mosali na yo te, pamba te ndenge Faraon azali, ndenge wana mpe yo ozali.
19 Thou axidist first thi seruauntis, Han ye a fadir, ether a brother?
Nkolo na ngai atunaki basali na ye: « Bozali na tata to na ndeko mosusu ya mobali? »
20 And we answeriden to thee, my lord, An eld fadir is to vs, and a litil child that was borun in his eelde, whos brother of the same wombe is deed, and his modir hath hym aloone; forsothe his fadir loueth hym tendirli.
Tozongiselaki nkolo na ngai: « Tozali na tata oyo akomi mobange mpe ndeko mobali ya leki oyo babotelaki tata na biso na kimobange. Ndeko na ye ya mobali akufa mpe atikala kaka ye moko mwana mobali na libumu ya mama na ye, mpe tata na ye alingaka ye mingi. »
21 And thou seidist to thi seruauntis, Brynge ye hym to me, and Y schal sette myn iyen on hym.
Bongo olobaki na basali na yo: « Bomemela ngai ye mpo ete nakoka komona ye na miso na ngai. »
22 We maden suggestioun to thee, my lord, the child may not forsake his fadir; for if he schal leeue the fadir, he schal die.
Tozongiselaki nkolo na ngai: « Elenge mobali akoki kotika tata na ye te; soki atiki ye, tata na ye akokufa. »
23 And thou seidist to thi seruauntis, If youre leeste brother schal not come with you, ye schulen no more se my face.
Kasi olobaki na basali na yo: « Soki leki na bino ya mobali ayei elongo na bino te, bokomona lisusu elongi na ngai te. »
24 Therfor whanne we hadden stied to thi seruaunt, oure fadir, we telden to hym alle thingis whiche my lord spak; and oure fadir seide,
Tango tozongaki epai ya mosali na yo, tata na ngai, toyebisaki ye makambo nyonso oyo nkolo na ngai alobaki.
25 Turne ye ayen, and bie ye to you a litil of wheete;
Bongo tata na biso alobaki: « Bozonga mpe bosomba ndambo ya biloko ya kolia. »
26 to whom we seiden, We moun not go; if oure leeste brother schal go doun with vs, we schulen go forth togidere; ellis, if he is absent, we doren not se the `face of the lord.
Kasi tozongisaki: « Tokoki kokende te. Tokokende kaka soki leki na biso ya mobali azali elongo na biso. Tokoki komona elongi ya moto wana te soki leki na biso ya mobali azali elongo na biso te. »
27 To whiche thingis the fadir answeride, Ye witen that my wiif childide twei sones to me;
Mosali na yo, tata na biso, alobaki na biso: « Boyebi ete mwasi na ngai, Rasheli, abotelaki ngai bana mibale ya mibali.
28 oon yede out, and ye seiden, a beeste deuouride hym, and hidir to he apperith not;
Moko na bango akenda mosika na ngai. Nakanisi ete ezali ya solo, nyama moko ya mabe esila kolia ye. Banda tango wana, natikala komona ye lisusu te.
29 if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol )
Soki bozwi ngai lisusu mwana oyo mpe soki likama ekweyeli ye, bokoboma ngai na pasi, na kimobange na ngai. » (Sheol )
30 Therfor if Y entre to thi seruaunt, oure fadir, and the child faile, sithen his lijf hangith of the lijf of the child,
Sik’oyo, soki elenge mobali azali elongo na biso te tango nakozonga epai ya tata na ngai, mosali na yo, mpe soki tata na ngai, oyo motema na ye ekangama makasi na motema ya elenge mobali oyo,
31 and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol )
amoni ete elenge mobali azali elongo na biso te, wana akokufa. Basali na yo bakoboma tata na biso na pasi na kimobange na ye. (Sheol )
32 Be Y propirli thi seruaunt, which resseyuede this child on my feith, and bihiyte, and seide, If Y schal not brynge ayen hym, Y schal be gilti of synne ayens my fadir in al tyme;
Pamba te ngai mosali na yo, nandimaki, na miso ya tata na ngai, kobatela elenge mobali oyo. Nalobaki: « Soki nazongiseli yo ye te, nakozala na ngambo liboso na yo tata na ngai, bomoi na ngai mobimba. »
33 and so Y schal dwelle thi seruaunt for the child in to the seruyce of my lord, and the child stie with hise britheren;
Yango wana sik’oyo, nabondeli yo, tika ete mosali na yo akoma mowumbu ya nkolo na ngai na esika ya elenge mobali oyo mpe tika ete elenge mobali azonga elongo na bandeko na ye ya mibali.
34 for Y may not go ayen to my fadir, if the child is absent, lest Y stonde a witnesse of the wretchidnesse that schal oppresse my fadir.
Ndenge nini nakoki kozonga epai ya tata na ngai soki elenge mobali azali elongo na ngai te? Kotika te ete namona pasi oyo ekokomela tata na ngai!