Genesis 44
1 Forsothe Joseph comaundid the dispendere of his hous, and seide, Fille thou her sackis with wheete, as myche as tho moun take, and putte thou the money of ech in the hiynesse of the sak;
Josef nomiyo jarit ode chik niya, “Ket cham mathoth e gunde jogo ma ginyalo tingʼo, kendo itwe pesa e dho ogund ngʼato ka ngʼato.
2 forsothe put thou in the mouth of the sak of the yongere my silueren cuppe, and the prijs of wheete which he yaf; and it was doon so.
Bangʼe to iso kikombena mar mula ei ogund wuowi matin kaachiel gi pesa mar rundo.” Kendo jarit od Josef notimo kaka Josef nowachone.
3 And whanne the morewtid roos, thei weren delyuered with her assis.
Kinyne kogwen, jogo nokawo pundegi kendo negiwuok.
4 And now thei hadden go out of the citee, and hadden go forth a litil; thanne Joseph seide, whanne the dispendere of his hous was clepid, Rise thou, pursue the men, and seye thou whanne thei ben takun, Whi han ye yolde yuel for good?
Kane pok gidhi mabor gi dala Josef nowacho ne jatichne niya, ring ilaw joka piyo, kendo ka imakogi, wachnegi niya, “Angʼo ma omiyo uchulo rach kar ber?
5 The cuppe, which ye han stole, is thilk in which my lord drynkith, and in which he is wont to dyuyne; ye han do a ful wickid thing.
Donge ma e okombe ma ruodha metho godo kendo otiyogo kuom koro wach? Gima utimoni en gima rach.”
6 He dide as Joseph comaundid, and whanne thei weren takun, he spak bi ordre.
E kinde manochopo irgi, nonuoyonegi wechegi.
7 Whiche answeriden, Whi spekith oure lord so, that thi seruauntis han do so greet trespas?
To negiwachone niya, “Angʼo ma omiyo ruodha wacho gigo? Jotichgi bor gi tim ma kamano!
8 We brouyten ayen to thee fro the lond of Chanaan the monei which we founden in the hiynesse of sackis, and hou is it suynge that we han stole fro `the hows of thi lord gold ether siluer?
Donge ne waduogonu kata mana pesa mane wayudo e ogundewa kane waa e piny Kanaan. Koro ere gima dimi wakwal fedha kata dhahabu e od ruodhi?
9 At whom euere of thi seruauntis this that thou sekist is foundun, die he, and we schulen be seruauntis of my lord.
Ka diyude kuom jatichni moro amora, to obiro tho; kendo joma odongʼ biro bedo wasumb ruodha.”
10 Which seide to hem, Be it doon bi youre sentence; at whom it is foundun, be he my seruaunt; forsothe ye schulen be gilteles.
Nowacho niya, “Mano ber, obed mana kaka uwachono. Ngʼato angʼata manoyud kode nobed misumbana, to joma odongʼ nobed thuolo.”
11 And so thei diden doun hastili the sackis on erthe, and alle openyden tho whiche he souyte;
Ngʼato ka ngʼato noyieyo ogunde piny e ngʼe pundegi kendo ogonyo.
12 and bigan at the more til to the leeste, and foond the cuppe in `the sak of Beniamyn.
Eka ne jarit ochako menyo kochako gi wuowi maduongʼ kendo otieko gi wuowi matin kendo kikombe noyudi ei ogund Benjamin.
13 And whanne thei hadden `to-rent her clothis, and hadden chargid eft the assis, thei turneden ayen in to the citee.
Kane gineno mano ne giyiecho lepgi, eka ne giyieyo pundegi kendo gidok dala Josef.
14 And Judas entride `the firste with brithren to Joseph; for he hadde not go yit fro the place; and alle felden togidere on erthe bifore hym.
Josef pod ne ni e ot kane Juda kod owetene odonjo, kendo negipodho auma e nyime.
15 To whiche he seide, Whi wolden ye do so? whether ye witen not, that noon is lijk me in the kunnyng of dyuinyng?
Josef nowachonegi niya, “Ma en angʼo ma usetimoni? Donge ungʼeyo ni ngʼato kaka an nyalo fwenyo gimoro gi yor koro?”
16 To whom Judas seide, What schulen we answere to my lord, ether what schulen we speke, ether moun iustli ayenseie? God hath founde the wickidnesse of thi seruauntis; lo! alle we ben the seruauntis of my lord, bothe we and he at whom the cuppe is foundun.
Juda nodwoke niya, “Dwa wach angʼo ne ruodha? Dwa wach angʼo? Ere kaka wanyalo nyiso jatichwa? Nyasaye oseelo richo jatichni. Koro wan wasumbi ruodha; wan wawegi kod ngʼatno moseyud kikombeni kuome.”
17 Joseph answeride, Fer be it fro me, that Y do so; he be my seruaunt that stal the cuppe; forsothe go ye fre to youre fadir.
To Josef nowacho niya, “Abor gi timo gima kamano! Mana ngʼatno mane oyudi gi kikombena ema biro bet misumbana. Ji modongʼ duto doguru ir wuonu gi kwe.”
18 Sotheli Judas neiyede neer, and seide tristili, My lord, Y preye, thi seruaunt speke a word in thin eeris, and be thou not wrooth to thi seruaunt; for aftir Farao thou art my lord.
Eka Juda nodhi ire kendo owachone niya, “Yaye ruodha, yie mondo jatichni owuo kodi. Kik ikech gi jatichni kata obedo ni tekoni mar loch romre gi mar Farao owuon.
19 Thou axidist first thi seruauntis, Han ye a fadir, ether a brother?
Ruodha nopenjo jotichne ni, ‘Bende un gi wuonu kata owadu?’
20 And we answeriden to thee, my lord, An eld fadir is to vs, and a litil child that was borun in his eelde, whos brother of the same wombe is deed, and his modir hath hym aloone; forsothe his fadir loueth hym tendirli.
Kendo ne wadwoke ni, ‘Wan kod wuonwa to oti, kendo nitie wuowi matin mane onywolo ka oti. Owadgi wuowino ne osetho kendo en e wuod min-gi kende modongʼ, kendo wuon-gi ohere.’
21 And thou seidist to thi seruauntis, Brynge ye hym to me, and Y schal sette myn iyen on hym.
“To ne iwacho ni jotichni ni, ‘Keleuru ka mondo anene an awuon.’
22 We maden suggestioun to thee, my lord, the child may not forsake his fadir; for if he schal leeue the fadir, he schal die.
Kendo ne wawachone ruodha ni, ‘Rawerano ok nyal weyo wuon-gi! Ka oweye to wuon-gi biro tho.’
23 And thou seidist to thi seruauntis, If youre leeste brother schal not come with you, ye schulen no more se my face.
To ne iwachone jotichni ni, ‘Ka ok ubiro gi owadu matin, to ok unuchak une wangʼa kendo.’
24 Therfor whanne we hadden stied to thi seruaunt, oure fadir, we telden to hym alle thingis whiche my lord spak; and oure fadir seide,
Kane wadok ir wuonwa ma jatichni, ne wanyise gima ruodha osewacho.
25 Turne ye ayen, and bie ye to you a litil of wheete;
“Eka wuonwa nowacho ni, ‘Doguru mondo udhi ungʼiew chiemo moko kendo.’
26 to whom we seiden, We moun not go; if oure leeste brother schal go doun with vs, we schulen go forth togidere; ellis, if he is absent, we doren not se the `face of the lord.
To ne wawachone ni, ‘Ok wanyal dhi. Wanyalo mana dhi ka owadwa matin dhi kodwa. Ok wanyal neno wangʼ ngʼatno makmana ka owadwa matin ni kodwa.’
27 To whiche thingis the fadir answeride, Ye witen that my wiif childide twei sones to me;
“Jatichni ma wuonwa nowachonwa ni, ‘Ungʼeyo ni chiega nonywolona yawuowi ariyo.
28 oon yede out, and ye seiden, a beeste deuouride hym, and hidir to he apperith not;
Achiel ne olal, kendo ne awacho niya, “Adier osekidhe matindo tindo.” Kendo pok achak anene.
29 if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
Ka ukawo owadgi bende ma gimoro dhi ohinye, to di umi chunya chandruok ma atho ka an gi kuyo to aseti.’ (Sheol h7585)
30 Therfor if Y entre to thi seruaunt, oure fadir, and the child faile, sithen his lijf hangith of the lijf of the child,
“Koro ka wadok ir wuonwa ma misumbani ka wuowini mangimane omakore kode onge to obiro tho,
31 and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
kendo dimi jotichni mi wuon-gi chuny lit ma otho ka en gi kuyo to oseti. (Sheol h7585)
32 Be Y propirli thi seruaunt, which resseyuede this child on my feith, and bihiyte, and seide, If Y schal not brynge ayen hym, Y schal be gilti of synne ayens my fadir in al tyme;
Jatichni nosingore ne wuon-gi ni nodwok wuowino kangima. Ne awacho ni, ‘Ne akwongʼora ni ka ok aduogo wuowini iri kangima to anabed jaketho e nyimi ndalo duto mag ngimana!’
33 and so Y schal dwelle thi seruaunt for the child in to the seruyce of my lord, and the child stie with hise britheren;
“Koro asayi, we jatichni odongʼ ka kaka misumba ruoth kar wuowini kendo iwe wuowini odogi gowetene.
34 for Y may not go ayen to my fadir, if the child is absent, lest Y stonde a witnesse of the wretchidnesse that schal oppresse my fadir.
Ere kaka dadog ir wuora ka wuowini ok ni koda? Ooyo! Kik iwe ane chandruok ma dimak wuora.”
