Genesis 42
1 Forsothe Jacob herde that foodis weren seeld in Egipt, and he seide to hise sones, Whi ben ye necgligent?
Jakobho akati anzwa kuti kuIjipiti kwaiva nezviyo, akati kuvanakomana vake, “Seiko muchiramba makangotarisana?”
2 Y herde that wheete is seeld in Egipt, go ye doun, and bie ye necessaries to vs, that we moun lyue, and be not wastid bi nedynesse.
Akaenderera mberi akati, “Ndanzwa kuti kuIjipiti kune zviyo. Burukai muende ikoko mundotitengera zviyo, kuitira kuti tirarame tirege kufa.”
3 Therfor ten britheren of Joseph yeden doun to bie wheete in Egipt,
Ipapo madzikoma aJosefa gumi vakaburuka vakaenda kundotenga zviyo kuIjipiti.
4 and Beniamyn was withholdun of Jacob at hoome, that seide to hise britheren, Lest perauenture in the weie he suffre ony yuel.
Asi Jakobho haana kuendesa Bhenjamini, mununʼuna waJosefa, pamwe chete navamwe, nokuti akanga achitya kuti zvakaipa zvaizomuwira.
5 Sotheli thei entriden in to the lond of Egipt, with othere men that yeden to bie; forsothe hungur was in the lond of Canaan.
Saka vanakomana vaIsraeri vakanga vari pakati pavaya vakaenda kundotenga zviyo, nokuti nzara yakanga iri munyika yeKenaniwo.
6 And Joseph was prince of Egipt, and at his wille whetis weren seeld to puplis. And whanne hise britheren hadden worschipid hym,
Zvino Josefa akanga ari mubati wenyika; ndiye aitengesa zviyo kuvanhu vayo vose. Saka madzikoma aJosefa akati asvika, vakakotamira pasi kwaari nezviso zvavo.
7 and he hadde knowe hem, he spak hardere as to aliens, and axide hem, Fro whennus camen ye? Whiche answeriden, Fro the lond of Canaan, that we bie necessaries to lyiflode.
Josefa achingoona madzikoma ake, akavaziva, asi akaita seasingavazivi uye akataura navo nehasha. Akati, “Munobvepi imi?” Ivo vakati, “Tinobva kunyika yeKenani, tauya kuzotenga zvokudya.”
8 And netheles he knewe the britheren, and he was not knowun of hem,
Kunyange zvazvo Josefa akaziva madzikoma ake, ivo havana kumuziva.
9 and he bithouyte on the dremys whiche he seiy sumtyme. And he seide to hem, Ye ben aspieris, ye camen to se the feblere thingis of the lond.
Ipapo akarangarira kurota kwake pamusoro pavo akati kwavari, “Muri vasori imi. Mauya kuzoona nyika yedu paisina kudzivirirwa.”
10 Whiche seiden, Lord, it is not so, but thi seruauntis camen to bie metis;
Ivo vakapindura vakati, “Kwete, ishe wedu. Varanda venyu vauya kuzotenga zvokudya.
11 alle we ben the sones of o man, we comen pesible, and thi seruauntis ymaginen not ony yuel.
Isu tose tiri vanakomana vomunhu mumwe. Varanda venyu vakatendeka, havasi vasori.”
12 To `whiche he answeride, It is in other maner, ye camen to se the feble thingis of the lond.
Iye akati kwavari, “Kwete, mauya kuzoona nyika yedu paisina kudzivirirwa.”
13 And thei seiden, `We twelue britheren, thi seruauntis, ben sones of o man in the lond of Canaan; the leeste is with oure fadir, an other is not `on erthe.
Asi vakapindura vakati, “Varanda venyu vaiva gumi navaviri, vari vanakomana vomunhu mumwe, anogara munyika yeKenani. Gotwe ndiye ari kuna baba vedu iye zvino, uye mumwe haachisipo.”
14 This it is, he seide, that Y spak to you,
Josefa akati kwavari, “Ndizvo chaizvo zvandataura kwamuri ndichiti: Muri vasori imi!
15 ye ben aspieris, riyt now Y schal take experience of you, bi the helthe of Farao ye schulen not go fro hennus, til youre leeste brother come; sende ye oon of you,
Uye aya ndiwo maedzerwo amuchaitwa: Zvirokwazvo noupenyu hwaFaro, hamuchabvi panzvimbo ino kunze kwokunge mununʼuna wenyu gotwe auya pano.
16 that he brynge hym, forsothe ye schulen be in boondis, til tho thingis that ye seiden ben preued, whether tho ben false ether trewe; ellis, bi the helthe of Farao, ye ben aspieris.
Tumai mumwe wenyu kuti andotora mununʼuna wenyu gotwe; vamwe vose vachachengetwa mutorongo, kuti mashoko enyu aedzwe kuti zvionekwe kana muchitaura chokwadi. Kana zvisina kudaro, ipapo zvirokwazvo naFaro mupenyu, muri vasori!”
17 Therfor he bitook hem to kepyng thre daies; sotheli in the thridde dai,
Uye akavaisa vose mutorongo kwamazuva matatu.
18 whanne thei weren led out of prisoun, he seide, Do ye that that Y seide, and ye schulen lyue, for Y drede God;
Pazuva rechitatu, Josefa akati kwavari, “Itai izvi kuti mugorarama, nokuti ndinotya Mwari.
19 if ye ben pesible, o brother of you be boundun in prisoun; forsothe go ye, and bere wheetis, whiche ye bouyten,
Kana muri vanhu vakatendeka, regai mumwe wenyu agare muno mutorongo, asi vamwe venyu vaende nezviyo kumhuri dzenyu dziri kuziya.
20 in to youre housis, and brynge ye youre leeste brother to me, that Y may preue youre wordis, and ye die not. Thei diden as he seide,
Asi munofanira kuuya nomununʼuna wenyu gotwe kwandiri, kuitira kuti mashoko enyu asimbiswe uye kuti murege kufa.” Izvi vakazviita.
21 and thei spaken togidere, Skilfuli we suffren these thingis, for we synneden ayens oure brother, and we seiyen the anguysch of his soule, while he preiede vs, and we herden not; herfore this tribulacioun cometh on vs.
Vakataurirana vachiti, “Zvirokwazvo tava kurangwa nokuda kwomununʼuna wedu. Takaona kutambudzika kwaakaita paakatikumbira kuti tirege kumuuraya, asi isu hatina kumuteerera; ndokusaka nhamo iyi yauya pamusoro pedu.”
22 Of which oon, Ruben, seide, Whether Y seide not to yow, Nyle ye do synne ayens the child, and ye herden not me? lo! his blood is souyt.
Rubheni akapindura akati, “Ko, handina kukuudzai here kuti murege kutadzira mukomana? Asi hamuna kuda kunditeerera! Zvino tinofanira kuzvidavirira nokuda kweropa rake.”
23 Sotheli thei wisten not that Joseph vndirstood, for he spak to hem by interpretour.
Havana kuziva kuti Josefa aigona kuvanzwisisa, sezvo akanga achishandisa mududziri.
24 And he turnede awei hym silf a litil and wepte; and he turnede ayen, and spak to hem.
Akabva pavari akatanga kuchema, asi pakarepo akadzoka kwavari akatauriranazve navo. Akaita kuti Simeoni atorwe kubva pakati pavo uye kuti asungwe vakatarisa.
25 And he took Symeon, and boond hym, while thei weren present; and he comaundide the mynystris, that thei schulden fille her sackis with wheete, and that thei schulden putte the money `of alle in her baggis, and ouer this yyue metis in the weie; whiche diden so.
Josefa akarayira kuti masaga avo azadzwe nezviyo, vaise mari yomumwe nomumwe musaga rake, uye kuti vapiwe mbuva yorwendo rwavo. Shure kwokuitirwa kwavo izvi,
26 And thei `baren wetis on her assis, and yeden forth,
vakatakudza mbongoro dzavo zviyo vakaenda.
27 and whanne the sak of oon was opened that he schulde yyue meete to the werk beeste in the yn, he bihelde the money in the mouth of the bagge,
Panzvimbo yavakavata usiku, mumwe wavo akazarura saga rake kuti atorere mbongoro yake zvokudya, akaona mari yake pamuromo wesaga rake.
28 and seide to his britheren, My monei is yoldun to me, lo! it is had in the bagge; and thei weren astonyed, and troblid, and seiden togidere, What thing is this that God hath doon to us.
Akati kuna vamwe vake, “Mari yangu yadzoserwa. Heyi iri musaga rangu.” Mwoyo yavo yakati rukutu vakatarisana vachidedera, uye vakati, “Chiiko ichi chataitirwa naMwari?”
29 And thei camen to Jacob, her fadir, in the loond of Canaan, and telden to hym alle thingis that bifelden to hem, and seiden,
Pavakasvika kuna baba vavo Jakobho munyika yeKenani, vakamuudza zvakanga zvaitika kwavari. Vakati,
30 The lord of the lond spak harde to vs, and gesside that we weren aspieris of the prouynce;
“Murume anova ndiye ishe pamusoro penyika iyo akataura nesu nehasha uye akatiita sokunge taiva vasori munyika.
31 to whom we answeriden, We ben pesible, nether we purposen ony tresouns;
Asi takati kwaari, ‘Tiri vanhu vakatendeka; hatisi vasori.
32 we ben twelue britheren, gendrid of o fadir, oon is not `on erthe, the leeste dwellith with the fadir in the lond of Canaan.
Takanga tiri vanakomana gumi navaviri vababa vamwe chete. Mumwe haachipo, uye gotwe ndiye ana baba vedu zvino kuKenani.’”
33 And he seide to vs, Thus Y schal preue that ye ben pesible; leeffe ye o brother of you with me, and take ye metis nedeful to youre housis, and go ye, and brynge ye to me youre leeste brother,
“Ipapo murume anova ndiye ishe panyika iyo akati kwatiri, ‘Hechi chinhu chichandizivisa kana muri vanhu vakatendeka: Siyai mumwe wenyu neni pano, mugotakura zvokudya zvemhuri dzenyu dziri kuziya muende.
34 that Y wite that ye ben not aspieris, and that ye moun resseyue this brother which is holdun in boondis, and that fro thennus forth ye haue licence to bie what thingis ye wolen.
Asi muuye nomununʼuna wenyu gotwe kwandiri kuitira kuti ndigoziva kuti hamusi vasori, asi kuti muri vanhu vakatendeka. Ipapo ndichadzosera mumwe wenyu kwamuri, uye mungazotenga henyu muno munyika.’”
35 While these thingis weren seide, whanne alle schedden out wheetis, thei founden money boundun in `the mouth of sackis. And whanne alle togidere weren aferd,
Pavakanga vachidurura masaga avo, wanei musaga romumwe nomumwe wavo makanga mune homwe yake yesirivha! Ivo nababa vavo pavakaona mari muhomwe, vakatya.
36 the fadir Jacob seide, Ye han maad me to be with out children; Joseph is not alyue, Symeon is holdun in bondis, ye schulen take a wey fro me Beniamyn; alle these yuels felden in me.
Baba vavo Jakobho vakati, “Mandipedzera vana vangu. Josefa haasisipo naSimeoni haasisipo, uye zvino munoda kutora Bhenjamini. Zvinhu zvose zviri kundimukira!”
37 To whom Ruben answeride, Sle thou my twei sones, if Y shal not brynge hym ayen to thee; take thou hym in myn hond, and Y schal restore hym to thee.
Ipapo Rubheni akati kuna baba vake, “Mungauraya henyu vanakomana vangu vaviri ava kana ndisina kudzoka naye kwamuri. Muisei mumaoko angu, ndichadzoka naye.”
38 And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
Asi Jakobho akati, “Mwanakomana wangu haangaburuki nemi kuti aende ikoko; mukoma wake akafa uye ndiye chete asara. Kana zvakaipa zvikamuwira parwendo rwamuri kufamba, muchaburutsira musoro wangu wachena muguva mukusuwa.” (Sheol h7585)
