Genesis 42
1 Forsothe Jacob herde that foodis weren seeld in Egipt, and he seide to hise sones, Whi ben ye necgligent?
Kane Jakobo owinjo ni cham yudore e piny Misri, nowacho ne yawuote niya, “Angʼo ma omiyo ubet urangoru aranga?”
2 Y herde that wheete is seeld in Egipt, go ye doun, and bie ye necessaries to vs, that we moun lyue, and be not wastid bi nedynesse.
Nodhi nyime kowachonegi niya, “asewinjo ni nitie cham e piny Misri. Dhiuru kuno kendo ungʼiewnwa cham, mondo mi wabed mangima kendo kech kik negwa.”
3 Therfor ten britheren of Joseph yeden doun to bie wheete in Egipt,
Eka owete Josef apar nodhi Misri mondo odhi ongʼiew cham.
4 and Beniamyn was withholdun of Jacob at hoome, that seide to hise britheren, Lest perauenture in the weie he suffre ony yuel.
To Jakobo ne ok ooro Benjamin mowadgi Josef hie kodgi nikech noluor ni dipo ka gimoro ohinye.
5 Sotheli thei entriden in to the lond of Egipt, with othere men that yeden to bie; forsothe hungur was in the lond of Canaan.
Kuom mano yawuot Jakobo kaachiel gi jo-Kanaan nodhi ngʼiewo cham nikech kech momako pinygi.
6 And Joseph was prince of Egipt, and at his wille whetis weren seeld to puplis. And whanne hise britheren hadden worschipid hym,
To Josef ma jatend pinyno ema ji moa e pinje duto ne biro rundo kuome. Kuom mano, kane owete Josef ochopo, negikulore ne Josef nyaka e lowo.
7 and he hadde knowe hem, he spak hardere as to aliens, and axide hem, Fro whennus camen ye? Whiche answeriden, Fro the lond of Canaan, that we bie necessaries to lyiflode.
Kane Josef oneno owetene, nofwenyogi to nowuondore mondo kik gingʼeye. Kendo nowuoyo kodgi gi gero kopenjogi niya, “Ua kanye?” To negidwoke niya, “Waa e piny Kanaan mondo wabi warund chiemo.”
8 And netheles he knewe the britheren, and he was not knowun of hem,
Kata obedo ni Josef nofwenyo owetene, gin to ne ok gifwenye.
9 and he bithouyte on the dremys whiche he seiy sumtyme. And he seide to hem, Ye ben aspieris, ye camen to se the feblere thingis of the lond.
Eka noparo lek mane oleko kuomgi kendo nowachonegi niya, “Un okwach kich! Kendo usebiro mondo une-ane kama pinywa nyapgodo.”
10 Whiche seiden, Lord, it is not so, but thi seruauntis camen to bie metis;
To negidwoke niya, “Ooyo ruodha. Jotichgi obiro mana mondo orund chiemo.
11 alle we ben the sones of o man, we comen pesible, and thi seruauntis ymaginen not ony yuel.
Waduto wan yawuot ngʼat achiel. Jotichgi gin joma kare, ma ok okwach kich.”
12 To `whiche he answeride, It is in other maner, ye camen to se the feble thingis of the lond.
To Josef nomedo wachonegi niya, “Ooyo! Usebiro mana ni mondo ungʼe kama pinywa nyapgodo.”
13 And thei seiden, `We twelue britheren, thi seruauntis, ben sones of o man in the lond of Canaan; the leeste is with oure fadir, an other is not `on erthe.
To negiwacho niya, “Ruoth, jotichni ne yawuowi apar gariyo, yawuot ngʼat achiel, wadak e piny Kanaan. Owadwa ma chogo nyo odongʼ gi wuonwa, to achiel to ne olal.”
14 This it is, he seide, that Y spak to you,
Josef nowachonegi niya, “En mana kaka ne awachonu: Un okwach kich!
15 ye ben aspieris, riyt now Y schal take experience of you, bi the helthe of Farao ye schulen not go fro hennus, til youre leeste brother come; sende ye oon of you,
Kendo ma e kaka ibiro temu: Akwongʼora e nying Farao ni ok unuwuok ka makmana ka ukelo owadu ma chogo ka.
16 that he brynge hym, forsothe ye schulen be in boondis, til tho thingis that ye seiden ben preued, whether tho ben false ether trewe; ellis, bi the helthe of Farao, ye ben aspieris.
Oruru achiel kuom oweteu mondo odhi oom owadu; to joma odongʼ ibiro kano e od twech, mondo mi wane anena ka weche ma uwacho gin adier. To ka ok gin adier, to akwongʼora gi nying Farao, ni un okwach kich!”
17 Therfor he bitook hem to kepyng thre daies; sotheli in the thridde dai,
Kendo noketogi duto e od twech kuom ndalo adek.
18 whanne thei weren led out of prisoun, he seide, Do ye that that Y seide, and ye schulen lyue, for Y drede God;
Odiechiengʼ mar adek, Josef nowachonegi niya, “Timuru ma mondo mi udagi, nikech aluoro Nyasaye:
19 if ye ben pesible, o brother of you be boundun in prisoun; forsothe go ye, and bere wheetis, whiche ye bouyten,
Ka un joma kare, weuru achiel kuomu odongʼ ka, to joma odongʼ to odhiyo kendo oter cham ne joodu makoro chandore ka.
20 in to youre housis, and brynge ye youre leeste brother to me, that Y may preue youre wordis, and ye die not. Thei diden as he seide,
To nyaka ukel owadu ma chogo ira, mondo omi angʼe ni uwacho adieri kendo mondo owaduni kik tho.” Kendo negitimo kamano.
21 and thei spaken togidere, Skilfuli we suffren these thingis, for we synneden ayens oure brother, and we seiyen the anguysch of his soule, while he preiede vs, and we herden not; herfore this tribulacioun cometh on vs.
Negiwacho e kindgi giwegi niya, “Adier kum ni waseyudo nikech owadwa. Ne waneno ka chunye chandore kane osayowa mondo wares ngimane to ne ok wanyal winje. Ma ema omiyo chandruogni osebironwa.”
22 Of which oon, Ruben, seide, Whether Y seide not to yow, Nyle ye do synne ayens the child, and ye herden not me? lo! his blood is souyt.
Reuben nodwokogi niya, “Donge ne akwerou ni kik utimne rawerano marach? To ne ok unyal winja! Koro nyaka chulnwa kuor nikech rembe.”
23 Sotheli thei wisten not that Joseph vndirstood, for he spak to hem by interpretour.
To ne ok gingʼeyo ni Josef owinjo gima giwacho nikech Josef noketo ngʼama lokone wach.
24 And he turnede awei hym silf a litil and wepte; and he turnede ayen, and spak to hem.
Kane Josef owuok irgi, noywak ahinya, bangʼe noduogo irgi mochako wuoyo kodgi. Nokawo Simeon mi otweye e nyimgi ka gineno.
25 And he took Symeon, and boond hym, while thei weren present; and he comaundide the mynystris, that thei schulden fille her sackis with wheete, and that thei schulden putte the money `of alle in her baggis, and ouer this yyue metis in the weie; whiche diden so.
Josef nogolo chik mondo oket cham e ogundegi, odwokne ngʼato ka ngʼato pesane mane obirogo e ogunde, kendo mondo omigi gima ginyalo chamo e wangʼ yo ka gidok. Bangʼ kane osetimonegi ma,
26 And thei `baren wetis on her assis, and yeden forth,
negiketo cham e ngʼe pundegi kendo gidhi.
27 and whanne the sak of oon was opened that he schulde yyue meete to the werk beeste in the yn, he bihelde the money in the mouth of the bagge,
Kamane gibuore gotieno, achiel kuomgi nogonyo gunde mondo omi pundane chiemo, kendo noneno pesane ka otwe e dho ogunde.
28 and seide to his britheren, My monei is yoldun to me, lo! it is had in the bagge; and thei weren astonyed, and troblid, and seiden togidere, What thing is this that God hath doon to us.
Nowacho nowetene niya, “Osedwokna pesana, eri go en e dho ogunda.” Chunygi nobwok ma gibedo moluor kagiwacho niya, “Angʼo ma Nyasaye osetimonwa ni?”
29 And thei camen to Jacob, her fadir, in the loond of Canaan, and telden to hym alle thingis that bifelden to hem, and seiden,
Kane gibiro ir Jakobo wuon-gi e piny Kanaan, neginyise duto mane osetimorenegi. Negiwacho niya,
30 The lord of the lond spak harde to vs, and gesside that we weren aspieris of the prouynce;
“Ngʼat ma ruodh pinyno nowuoyo kodwa mager kendo nokawowa mana ka okwach kich modhi nono pinygi.
31 to whom we answeriden, We ben pesible, nether we purposen ony tresouns;
To ne wawachone ni, ‘Wan joma kare; ok wan okwach kich.
32 we ben twelue britheren, gendrid of o fadir, oon is not `on erthe, the leeste dwellith with the fadir in the lond of Canaan.
Ne wan yawuowi apar gariyo, yawuot ngʼat achiel. Achiel kuomwa nolal, kendo ma chogo to odongʼ gi wuonwa e piny Kanaan.’
33 And he seide to vs, Thus Y schal preue that ye ben pesible; leeffe ye o brother of you with me, and take ye metis nedeful to youre housis, and go ye, and brynge ye to me youre leeste brother,
“Eka ruodhno nowachonwa ni, ‘Ma e kaka abiro ngʼeyo kata ka un joma kare: Achiel kuomu odongʼ ka kendo joma odongʼ oter chiemo ne joodu makoro chandore ka.
34 that Y wite that ye ben not aspieris, and that ye moun resseyue this brother which is holdun in boondis, and that fro thennus forth ye haue licence to bie what thingis ye wolen.
To kelnauru omeru ma chogo mondo mi abed gadiera ni ok un okwach kich to un joma kare. Eka anaduoknu owadu kendo ulok ohala e pinyni.’”
35 While these thingis weren seide, whanne alle schedden out wheetis, thei founden money boundun in `the mouth of sackis. And whanne alle togidere weren aferd,
Kane gigonyo ogundegi, ngʼato ka ngʼato noyudo ofuku mar pesane e dho gunde! Kane gineno pesago, giduto ne gibuok ahinya kaachiel gi wuon-gi.
36 the fadir Jacob seide, Ye han maad me to be with out children; Joseph is not alyue, Symeon is holdun in bondis, ye schulen take a wey fro me Beniamyn; alle these yuels felden in me.
Jakobo wuon-gi nowachonegi niya, “Usemaya nyithinda. Josef onge, kendo Simeon bende onge, kendo koro Benjamin bende udwaro maya. Gik moko duto ok nikare koda!”
37 To whom Ruben answeride, Sle thou my twei sones, if Y shal not brynge hym ayen to thee; take thou hym in myn hond, and Y schal restore hym to thee.
Eka Reuben nowacho ne wuon-gi niya, “Inyalo nego yawuota ka ok aduogoni Benjamin. Weye e lweta kendo abiro duoge.”
38 And Jacob seide, My sone schal not go doun with you; his brother is deed, he aloone is left; if ony aduersite schal bifalle `to hym in the lond to which ye schulen go, ye schulen lede forth myn hoore heeris with sorewe to hellis. (Sheol h7585)
To Jakobo nodwoke niya, “Wuoda ok nyal dhi kuno kodu; owadgi osetho kendo en kende ema odongʼ, ka gimoro marach otimorene e wuodhno, to ubiro miyo atho gi kuyo.” (Sheol h7585)
