Genesis 41
1 Aftir twei yeer Farao seiy a dreem; he gesside that he stood on a flood,
Makore maviri azere akati apfuura, Faro akarota hope: Akanga amire paRwizi Nairi.
2 fro which seuene faire kiyn and ful fatte stieden, and weren fed in the places of mareis;
Uye mhou nomwe dzakanga dzakanaka, dzakakora, dzakabuda murwizi dzikafura pakati petsanga.
3 and othere seuene, foule and leene, camen out of the flood, and weren fed in thilk brenke of the watir, in grene places;
Shure kwadzo, dzimwe mhou nomwe, dzakanga dzakashata uye dzakaonda, dzakabuda muna Nairi, dzikamira parutivi rwedziya dzaiva kumahombekombe orwizi.
4 and tho deuoureden thilke kien of whiche the fairnesse and comelynesse of bodies was wondurful.
Uye mhou dziya dzakanga dzakashata, dzakaonda, dzakadya mhou dziya dzakanga dzakanaka uye dzakakora. Ipapo Faro akapepuka.
5 Farao wakide, and slepte eft, and seiy another dreem; seuen eeris of corn ful and faire camen forth in o stalke,
Akavatazve hope uye akarota kechipiri: Hura dzezviyo nomwe dzakanga dzakakora uye dzakanaka, dzakanga dzichikura padzinde rimwe.
6 and othere as many eeris of corn, thinne and smytun with corrupcioun of brennynge wynd,
Shure kwadzo, dzimwe hura nomwe dzezviyo dzakabuda, dzakatetepa uye dzakapiswa nemhepo yokumabvazuva.
7 camen forth, deuourynge al the fairenesse of the firste. Farao wakide aftir reste,
Hura dzezviyo dzakatetepa dzakamedza dziya nomwe dzakanga dzakakora, hura dzakanga dzizere. Ipapo akapepuka, onei kwakanga kuri kurota.
8 and whanne morewtid was maad, he was aferd bi inward drede, and he sente to alle the expowneris of Egipt, and to alle wise men; and whanne thei weren clepid, he telde the dreem, and noon was that expownede.
Mangwanani pfungwa dzake dzakatambudzika, saka akatuma shoko kunʼanga dzose navachenjeri veIjipiti. Faro akavaudza kurota kwake, asi hakuna munhu akagona kuzvidudzira kwaari.
9 Thanne at the laste the maistir `of boteleris bithouyte, and seide, Y knowleche my synne;
Ipapo mudiri mukuru akati kuna Faro, “Nhasi ndinorangarira kutadza kwangu.
10 the kyng was wrooth to hise seruauntis, and comaundide me and the maister `of bakeris to be cast doun in to the prisoun of the prince of knyytis,
Pane imwe nguva Faro akatsamwira varanda vake, uye akandipfigira ini nomubiki mukuru mumba momukuru wavarindi.
11 where we bothe saien a dreem in o nyyt, biforeschewynge of thingis to comynge.
Mumwe nomumwe wedu akarota hope usiku humwe chetehwo, uye kurota kumwe nokumwe kwaiva nedudziro yako.
12 An Ebrew child, seruaunt of the same duk of knyytis was there, to whom we telden the dremes,
Zvino jaya rechiHebheru rakanga rinesu, iye muranda womukuru wavarindi, takamuudza kurota kwedu, iye akakududzira kwatiri, achipa murume mumwe nomumwe dudziro yehope dzake.
13 and herden what euer thing the bifallyng of thing preuede afterward; for Y am restorid to myn office, and he was hangid in a cros.
Uye zvinhu zvakaitika chaizvo sezvaakadudzira kwatiri: Ini ndakadzoserwa pabasa rangu, uye mumwe murume uye akasungirirwa.”
14 Anoon at the comaundement of the kyng thei polliden Joseph led out of prisoun, and whanne `the clooth was chaungid, thei brouyten Joseph to the kyng.
Saka Faro akatuma vanhu kuna Josefa, uye akakurumidza kubudiswa mugomba. Akati aveurwa musoro uye apfeka dzimwe nguo, akauya pamberi paFaro.
15 To whom the kyng seide, Y seiye dremes, and noon is that expowneth tho thingis that Y seiy, I haue herd that thou expownest moost prudentli.
Faro akati kuna Josefa, “Ndakarota hope, uye hakuna munhu akagona kudzidudzira. Asi ndanzwa zvarehwa nezvako kuti paunonzwa kurota uku, unogona kukududzira.”
16 Joseph answerde, With out me, God schal answere prosperitees to Farao.
Josefa akapindura Faro akati, “Ini handigoni kuzviita, asi Mwari achapa Faro mhinduro yaanoda.”
17 Therfor Farao telde that that he seiy; Y gesside that Y stood on the brenke of the flood,
Ipapo Faro akati kuna Josefa, “Mukurota kwangu, ndakanga ndimire pamahombekombe aNairi,
18 and seuene kiyn, ful faire and with fleischis able to etyng, stieden fro the watir, whiche kiyn gaderiden grene seggis in the pasture of the marreis;
ipapo ndikaona mhou nomwe dzichibuda murwizi, dzakakora uye dzakanaka, uye dzikafura pakati petsanga.
19 and lo! seuene othere kiyn, so foule and leene, sueden these, that Y seiy neuere siche in the lond of Egipt;
Shure kwadzo, dzimwe mhou nomwe dzakabuda, dzine nzara uye dzakashata uye dzakaonda. Handisati ndamboona mhou dzakaipa kudai munyika yose yeIjipiti.
20 and whanne the formere kien weren deuourid and wastid, tho secounde yauen no steppe of fulnesse,
Mhou dzakaonda uye dzakashata dzakadya mhou nomwe dziya dzakakora dzakanga dzatanga kuuya.
21 but weren slowe bi lijk leenesse and palenesse. I wakide, and eft Y was oppressid bi sleep, and Y seiy a dreem;
Asi kunyange zvazvo dzakadzidya, hakuna munhu aigona kuona kuti dzakanga dzaita izvozvo; dzaingoratidzika kushata sezvadzakanga dzakaita kare. Ipapo ndakapepuka.
22 seuene eeris of corn, ful and faireste, camen forth in o stalke,
“Mukurota kwangu, ndakaonawo hura nomwe dzezviyo, dzizere uye dzakanaka, dzichikura padzinde rimwe chete.
23 and othere seuene, thinne and smytun with `corrupcioun of brennynge wynd, camen forth of the stobil,
Shure kwadzo dzimwe hura nomwe dzakamera, dzakasvava, dzakaonda uye dzakapiswa nemhepo yokumabvazuva.
24 whiche deuouriden the fairenesse of the formere;
Hura dziya dzakaonda dzakamedza dziya hura nomwe dzakanga dzakanaka. Ndakaudza nʼanga izvi, asi hakuna akagona kunditsanangurira.”
25 Y telde the dreem to expowneris, and no man is that expowneth. Joseph answerde, The dreem of the king is oon; God schewide to Farao what thingis he schal do.
Ipapo Josefa akati kuna Faro, “Kurota kwaFaro ndokumwe uye kwakafanana. Mwari akaratidza kuna Faro zvinhu zvaava kuda kuita.
26 Seuene faire kiyn, and seuene ful eeris of corn, ben seuene yeeris of plentee, and tho comprehenden the same strengthe of dreem;
Mhou nomwe dzakanaka ndiwo makore manomwe, uye hura nomwe dzakanaka dzezviyo ndiwo makore manomwe amaguta; kurota uku kumwe chete uye kwakafanana.
27 and seuene kiyn thinne and leene, that stieden aftir tho, and seuene thinne eeris of corn and smytun with brennynge wynd, ben seuene yeer of hungur to comynge,
Mhou nomwe dzakaonda uye dzakashata dzakakwira pashure, ndiwo makore manomwe, ndizvowo nehura nomwe dzezviyo dzisingabatsiri dzakapiswa nemhepo yokumabvazuva; ndiwo makore manomwe enzara.
28 whiche schulen be fillid bi this ordre.
“Zvakangoita sezvandataura kuna Faro ndichiti: Mwari aratidza Faro zvaava kuda kuita.
29 Lo! seuene yeer of greet plentee in al the lond of Egipt schulen come,
Makore manomwe amaguta makuru ari kuuya munyika yose yeIjipiti,
30 and seuene othre yeer of so greet bareynesse schulen sue tho, that al the abundaunce bifore be youun to foryetyng; for the hungur schal waste al the lond,
asi makore manomwe enzara achaatevera. Ipapo maguta ose omuIjipiti achakanganwikwa, uye nzara ichaparadza nyika.
31 and the greetnesse of pouert schal leese the greetnesse of plentee.
Maguta omunyika haachazorangarirwi, nokuti nzara inoatevera ichava huru kwazvo.
32 Forsothe this that thou siyest the secunde tyme a dreem, perteynynge to the same thing, is a `schewyng of sadnesse, for the word of God schal be doon, and schal be fillid ful swiftli.
Kurota uku kwapiwa kuna Faro nenzira mbiri nokuti nyaya iyi yarongwa zvizere naMwari, uye Mwari achazviita nokukurumidza.
33 Now therfor puruey the kyng a wijs man and a redi, and make the kyng hym souereyn to the lond of Egipt,
“Zvino Faro ngaatsvake munhu anonzwisisa uye akachenjera amugadze kuti ave mutariri wenyika yeIjipiti.
34 which man ordeyne gouernouris bi alle cuntreis, and gadere he in to bernys the fyuethe part of fruytis bi seuene yeer of plentee,
Faro ngaagadze vatariri pamusoro penyika kuti vaunganidze chikamu chimwe chete muzvishanu chezvichakohwewa muIjipiti mukati mamakore manomwe aya amaguta.
35 that schulen come now; and al the wheete be kept vndur the power of Farao, and be it kept in citees,
Vanofanira kuunganidza zvokudya zvose zvamakore aya akanaka ari kuuya uye vagochengeta zviyo pasi pesimba raFaro, zvinofanira kuchengetwa kuti zvizove zvokudya.
36 and be it maad redi to the hungur to comynge of seuene yeer that schal oppresse Egipt, and the lond be not wastid bi pouert.
Zvokudya izvi zvinofanira kuchengeterwa nyika, kuti zvigozoshandiswa panguva yamakore manomwe enzara achauya pamusoro peIjipiti, kuitira kuti nyika irege kuparadzwa nenzara.”
37 The counsel pleside Farao,
Urongwa uhu hwakaratidza kuva hwakanaka kuna Faro nokuvaranda vake vose.
38 and alle his mynystris, and he spak to hem, Wher we moun fynde sich a man which is ful of Goddis spirit?
Saka Faro akavabvunza akati, “Tingawana here munhu akaita somurume uyu, munhu ane mweya waMwari maari?”
39 Therfor Farao seide to Joseph, For God hath schewid to thee alle thingis whiche thou hast spoke, wher Y mai fynde a wisere man and lijk thee?
Ipapo Faro akati kuna Josefa, “Sezvo Mwari aita kuti izvi zvose zvizivikanwe newe, hakuna munhu anoziva uye akachenjera sewe.
40 Therfor thou schalt be ouer myn hous, and al the puple schal obeie to the comaundement of thi mouth; Y schal passe thee onely by o trone of the rewme.
Iwe uchava mutariri womuzinda wangu, navanhu vangu vose, uye vanhu vangu vose vanofanira kuzviisa pasi pezvaunovarayira. Ndichava mukuru kwauri pachigaro choushe chete.”
41 And eft Farao seide to Joseph, Lo! Y haue ordeyned thee on al the lond of Egipt.
Saka Faro akati kuna Josefa, “Ndakugadza kuti uve mutariri wenyika yose yeIjipiti.”
42 And Farao took the ryng fro his hond, and yaf it in the hond of Joseph, and he clothide Joseph with a stoole of bijs, and puttide a goldun wrethe aboute the necke;
Ipapo Faro akabvisa mhete yake pamunwe wake akaiisa pamunwe waJosefa. Akamupfekedza nguo dzakaisvonaka uye akaisa uketani hwegoridhe pamutsipa wake.
43 and Farao made Joseph to `stie on his secounde chare, while a bidele criede, that alle men schulden knele bifore hym, and schulden knowe that he was souereyn of al the lond of Egipt.
Akamuita kuti akwire pangoro yake ari wechipiri pakutungamirira, uye vanhu vakadanidzira pamberi pake vachiti, “Dziurai nzira!” Nokudaro akamuita mutariri weIjipiti yose.
44 And the kyng seide to Joseph, Y am Farao, without thi comaundement no man shal stire hond ether foot in al the lond of Egipt.
Ipapo Faro akati kuna Josefa, “Ndini Faro, asi pasina shoko rawataura iwe hakuna munhu achasimudza ruoko rwake kana rutsoka rwake munyika yose yeIjipiti.”
45 And he turnede the name of Joseph, and clepide him bi Egipcian langage, the sauyour of the world; and he yaf to Joseph a wijf, Asenech, the douyter of Potifar, preest of Heliopoleos. And so Joseph yede out to the lond of Egipt.
Faro akatumidza Josefa zita rokuti Zafenati-Panea uye akamupa Asenati mwanasikana waPotifera, muprista waOni, kuti ave mukadzi wake. Uye Josefa akafamba munyika yose yeIjipiti.
46 Forsothe Joseph was of thretti yeer, whanne he stood in the siyt of kyng Farao, and cumpasside alle the cuntreis of Egipt.
Josefa akanga ava namakore makumi matatu okuberekwa paakapinda pabasa raFaro mambo weIjipiti. Uye Josefa akabuda kubva pamberi paFaro akafamba munyika yose yeIjipiti.
47 And the plente of seuene yeer cam, and ripe corn weren bounden into handfuls, and weren gaderid into the bernys of Egipt,
Panguva yamakore manomwe amaguta, nyika yakabereka zvizhinji kwazvo.
48 also al the aboundaunce of cornes weren kept in alle citeis,
Josefa akaunganidza zvokudya zvose zvakawanikwa mumakore manomwe aya amaguta muIjipiti akazviunganidza mumaguta. Muguta rimwe nerimwe akaisa zvokudya zvaibva muminda yakapoteredza.
49 and so greet aboundaunce was of wheete, that it was maad euene to the grauel of the see, and the plente passide mesure.
Josefa akaunganidza zviyo zvakawanda kwazvo, sejecha regungwa; zvakanga zvakawanda zvokuti haana kuzokwanisa kuzvinyora nokuti zvakanga zvisisagoni kuyerwa.
50 Sotheli twei sones were born to Joseph bifor that the hungur came, whiche Asenech, douytir of Putifar, preest of Heliopoleos, childide to hym.
Makore enzara asati asvika, Josefa akanga aberekerwa vanakomana vaviri naAsenati mwanasikana waPotifera, muprista waOni.
51 And he clepide the name of the firste gendrid sone, Manasses, and seide, God hath maad me to foryete alle my traueilis, and the hous of my fadir;
Josefa akatumidza dangwe rake zita rokuti Manase akati, “Nokuti Mwari akaita kuti ndikanganwe kutambudzika kwangu kwose navose veimba yababa vangu.”
52 and he clepide the name of the secunde sone Effraym, and seide, God hath maad me to encreesse in the lond of my pouert.
Mwanakomana wake wechipiri akamutumidza zita rokuti Efuremu akati, “Nokuti Mwari akaita kuti ndive nezvibereko munyika yokutambudzika kwangu.”
53 Therfor whanne seuene yeer of plentee that weren in Egipt weren passid,
Makore manomwe amaguta muIjipiti akasvika pakupera,
54 seuene yeer of pouert bigunnen to come, whiche Joseph bifore seide, and hungur hadde the maistri in al the world; also hungur was in al the lond of Egipt;
uye makore manomwe enzara akatanga, sezvazvakanga zvarehwa naJosefa. Kwakava nenzara mune dzimwe nyika dzose, asi munyika yose yeIjipiti maiva nezvokudya.
55 and whanne that lond hungride, the puple criede to Farao, and axide metis; to whiche he answeride, Go ye to Joseph, and do ye what euer thing he seith to you.
Ijipiti yose payakatanga kunzwa nzara, vanhu vakatanga kuchemera zvokudya kuna Faro. Ipapo Faro akaudza vaIjipita vose akati, “Endai kuna Josefa muite zvaanokuudzai.”
56 Forsothe hungur encreesside ech dai in al the lond, and Joseph openyde alle the bernys, and seelde to Egipcians, for also hungur oppresside hem;
Nzara yakati yapararira munyika yose, Josefa akazarura matura akatengesa zviyo kuvaIjipita, nokuti nzara yakanga iri huru munyika yose yeIjipiti.
57 and alle prouynces camen in to Egipt to bie metis, and to abate the yuel of nedynesse.
Uye nyika dzose dzakauya kuzotenga zviyo kuIjipiti kubva kuna Josefa, nokuti nzara yakanga iri huru munyika dzose.
