Genesis 41
1 Aftir twei yeer Farao seiy a dreem; he gesside that he stood on a flood,
A, ka taka nga tau e rua, ka moe a Parao: na, i te taha ia o te awa e tu ana.
2 fro which seuene faire kiyn and ful fatte stieden, and weren fed in the places of mareis;
Na, ko te putanga ake o nga kau e whitu i roto i te awa, he ahua pai, e whai kiko ana; a ka kai ratou i roto i nga wiwi.
3 and othere seuene, foule and leene, camen out of the flood, and weren fed in thilk brenke of the watir, in grene places;
Na, ko te putanga ake ano o etahi kau e whitu i muri i a ratou i roto i te awa, he ahua kino, he kikokore: a tu ana ratou i te taha o era kau i te pareparenga o te awa.
4 and tho deuoureden thilke kien of whiche the fairnesse and comelynesse of bodies was wondurful.
Na ka kainga e nga kau ahua kino, kikokore, nga kau ahua pai e whitu, nga mea momona. A ka ara ake a Parao.
5 Farao wakide, and slepte eft, and seiy another dreem; seuen eeris of corn ful and faire camen forth in o stalke,
A ka parangia ano ia, na, ko te rua o ana moe: na, ko te putanga ake o nga puku witi e whitu, kotahi ano hoki te kakau, he mea whai kiko, he pai.
6 and othere as many eeris of corn, thinne and smytun with corrupcioun of brennynge wynd,
Na, ko nga puku e whitu e tupu ake ana i muri i era, he mea kikokore, he mea ngingio i te marangai.
7 camen forth, deuourynge al the fairenesse of the firste. Farao wakide aftir reste,
A horomia ake nga puku whai kiko e whitu, nga mea whai kai, e nga puku kikokore e whitu. Ko te aranga ake o Parao, na, he moe!
8 and whanne morewtid was maad, he was aferd bi inward drede, and he sente to alle the expowneris of Egipt, and to alle wise men; and whanne thei weren clepid, he telde the dreem, and noon was that expownede.
A, i te ata, na, ka pororaru tona wairua; a ka tono tangata ia ki te karanga i nga tohunga maori katoa o Ihipa, me nga mea mohio katoa o reira: a korerotia atu ana tana moe e Parao ki a ratou: otiia kihai i taea e tetahi te whakaatu i te tikanga o aua moe ki a Parao.
9 Thanne at the laste the maistir `of boteleris bithouyte, and seide, Y knowleche my synne;
Na ka korero te tino kaiwhakainu ki a Parao, ka mea, Katahi ahau ka mahara ki oku he.
10 the kyng was wrooth to hise seruauntis, and comaundide me and the maister `of bakeris to be cast doun in to the prisoun of the prince of knyytis,
I riri mai a Parao ki ana pononga, a i tuku i ahau kia puritia ki roto ki te whare o te rangatira o nga kaitiaki, ahau me te tino kaihanga taro.
11 where we bothe saien a dreem in o nyyt, biforeschewynge of thingis to comynge.
A ka moe maua i tetahi moe i te po kotahi, ahau, a ia hoki; i moe maua, ahau, a ia, me te tikanga ano o a maua moe.
12 An Ebrew child, seruaunt of the same duk of knyytis was there, to whom we telden the dremes,
Na i reira i a maua tetahi taitama Hiperu, he pononga na te rangatria o nga kaitiaki; a ka korerotia e maua ki a ia, a whakaaturia mai ana e ia te tikanga o a maua moe ki a maua; rite tonu tana whakaaturanga ki ta tera moe, ki taku.
13 and herden what euer thing the bifallyng of thing preuede afterward; for Y am restorid to myn office, and he was hangid in a cros.
A tika tonu tana i whakaatu ai ki a maua: ko ahau i whakahokia e ia ki taku mahi, ko tera i taronatia.
14 Anoon at the comaundement of the kyng thei polliden Joseph led out of prisoun, and whanne `the clooth was chaungid, thei brouyten Joseph to the kyng.
Na ka tono tangata a Parao, hei karanga i a Hohepa, a ka hohoro ratou te mau mai i a ia i roto i te whare herehere: na ka heu ia i a ia, ka tango i etahi kakahu ke mona, a haere ana ki a Parao.
15 To whom the kyng seide, Y seiye dremes, and noon is that expowneth tho thingis that Y seiy, I haue herd that thou expownest moost prudentli.
A ka mea a Parao ki a Hohepa, I moe ahau i tetahi moe, a kahore he tangata hei whakaatu i tona tikanga: na kua tae mai tou rongo ki ahau, e korerotia ana ki te rongo koe i te moe ka taea e koe te whakaatu tona tikanga.
16 Joseph answerde, With out me, God schal answere prosperitees to Farao.
Na ka whakahoki a Hohepa ki a Parao, ka mea, Ehara i ahau: ma te Atua e whakahoki te kupu pai ki a Parao.
17 Therfor Farao telde that that he seiy; Y gesside that Y stood on the brenke of the flood,
Na ka mea a Parao ki a Hohepa, I ahau e moe ana, na, e tu ana ahau i te pareparenga o te awa:
18 and seuene kiyn, ful faire and with fleischis able to etyng, stieden fro the watir, whiche kiyn gaderiden grene seggis in the pasture of the marreis;
Na, ka puta ake i te awa nga kau e whitu, he mea whai kiko, he ahua pai; a ka kai ratou i roto i nga wiwi:
19 and lo! seuene othere kiyn, so foule and leene, sueden these, that Y seiy neuere siche in the lond of Egipt;
Na, ko te putanga ake o etahi atu kau e whitu i muri i era, he hiroki, he ahua kino noa iho, he kikokore, kahore ahau i kite i to ratou rite te kino i te whenua katoa o Ihipa;
20 and whanne the formere kien weren deuourid and wastid, tho secounde yauen no steppe of fulnesse,
Na ka kainga nga kau e whitu o mua, nga mea momona, e nga kau kiroki, e nga mea kino:
21 but weren slowe bi lijk leenesse and palenesse. I wakide, and eft Y was oppressid bi sleep, and Y seiy a dreem;
A, i to ratou toremitanga ki roto i a ratou, e kore e mohiotia kua toremi ratou ki roto i a ratou; he mau tonu hoki to ratou ahua kino, he pera me to te timatanga. Na ka ara ahau.
22 seuene eeris of corn, ful and faireste, camen forth in o stalke,
Na i kite ano ahau i ahau e moe ana, ko nga puku witi e whitu e tupu ake ana i te kakau kotahi, he mea whai kai, he mea pai:
23 and othere seuene, thinne and smytun with `corrupcioun of brennynge wynd, camen forth of the stobil,
Na ko nga puku e whitu, he mea taramore, he mea kikokore, i ngingio nei i te marangai, e tupu ake ana i muri i aua puku;
24 whiche deuouriden the fairenesse of the formere;
A horomia ake nga puku papai e whitu e nga puku kikokore: na ka korerotia e ahau ki nga tohunga maori; a kahore tetahi hei whakaatu ki ahau.
25 Y telde the dreem to expowneris, and no man is that expowneth. Joseph answerde, The dreem of the king is oon; God schewide to Farao what thingis he schal do.
Na ko te meatanga a Hohepa ki a Parao, Ko te moe a Parao kotahi tonu: e whakaaturia ana e te Atua ki a Parao nga mea e meatia ana e ia.
26 Seuene faire kiyn, and seuene ful eeris of corn, ben seuene yeeris of plentee, and tho comprehenden the same strengthe of dreem;
Ko nga kau pai e whitu, e whitu nga tau; ko nga puku pai ano e whitu, e whitu nga tau: kotahi ano te moe.
27 and seuene kiyn thinne and leene, that stieden aftir tho, and seuene thinne eeris of corn and smytun with brennynge wynd, ben seuene yeer of hungur to comynge,
A ko nga kau hiroki e whitu, ko nga mea kino i puta ake ra i muri i a ratou, e whitu ena nga tau; a ko nga puku witi e whitu, ko nga mea i ngingio i te marangai, e whitu ena nga tau matekai.
28 whiche schulen be fillid bi this ordre.
Ko te mea tena i korerotia e ahau ki a Parao: ko ta te Atua e mea ai e whakakitea ana e ia ki a Parao.
29 Lo! seuene yeer of greet plentee in al the lond of Egipt schulen come,
Nana, e whitu nga tau e haere mai nei e nui ai te hua o te whenua katoa o Ihipa:
30 and seuene othre yeer of so greet bareynesse schulen sue tho, that al the abundaunce bifore be youun to foryetyng; for the hungur schal waste al the lond,
A e whitu nga tau matekai e ara ake i muri i era; a ka wareware katoa te hua i te whenua o Ihipa; a ka ngaro te whenua i te matekai;
31 and the greetnesse of pouert schal leese the greetnesse of plentee.
A e kore taua hua e mohiotia e te whenua, i taua matekai hoki o muri; no te mea he tino nanakia.
32 Forsothe this that thou siyest the secunde tyme a dreem, perteynynge to the same thing, is a `schewyng of sadnesse, for the word of God schal be doon, and schal be fillid ful swiftli.
A, i tuaruatia ai te moe a Parao, he mea pumau na te Atua, ka hohoro ano te meatia e te Atua.
33 Now therfor puruey the kyng a wijs man and a redi, and make the kyng hym souereyn to the lond of Egipt,
Na reira, me titiro e Parao tetahi tangata mihio, whai whakaaro, kia tukua e ia nga tikanga o te whenua o Ihipa ki a ia.
34 which man ordeyne gouernouris bi alle cuntreis, and gadere he in to bernys the fyuethe part of fruytis bi seuene yeer of plentee,
Kia meatia tenei e Parao, kia whakaritea hoki e ia etahi kaitirotiro mo te whenua, a kia tangohia e ia te rima o nga wahi o te whenua o Ihipa i nga tau hua e whitu.
35 that schulen come now; and al the wheete be kept vndur the power of Farao, and be it kept in citees,
Kia kohia hoki nga kai katoa o enei tau pai e haere ake nei, kia amitia mai hoki he witi ki raro i te ringa o Parao, kia tohungia ano hoki he kai i roto i nga pa.
36 and be it maad redi to the hungur to comynge of seuene yeer that schal oppresse Egipt, and the lond be not wastid bi pouert.
Na ka pae taua kai ma te whenua mo nga tau matekai e whitu e puta mai ana ki te whenua o Ihipa; e kore ai e ngaro te whenua i te matekai.
37 The counsel pleside Farao,
A he pai taua mea ki te titiro a Parao ki te titiro hoki a ana tangata katoa.
38 and alle his mynystris, and he spak to hem, Wher we moun fynde sich a man which is ful of Goddis spirit?
Na ka mea a Parao ki ana tangata, E kitea ranei e tatou he penei, he tangata kei a ia nei te wairua o te Atua?
39 Therfor Farao seide to Joseph, For God hath schewid to thee alle thingis whiche thou hast spoke, wher Y mai fynde a wisere man and lijk thee?
A ka mea a Parao ki a Hohepa, Na, kua whakakitea nei e te Atua enei mea katoa ki a koe, kahore hoki he tangata hei rite mou, te mohio, te whai whakaaro:
40 Therfor thou schalt be ouer myn hous, and al the puple schal obeie to the comaundement of thi mouth; Y schal passe thee onely by o trone of the rewme.
Ko koe hei rangatira mo toku whare, a ma tau kupu toku iwi katoa e tohutohu; ko te torona anake te mea e nui ake ai ahau i a koe.
41 And eft Farao seide to Joseph, Lo! Y haue ordeyned thee on al the lond of Egipt.
A ka mea a Parao ki a Hohepa, Titiro, kua waiho nei koe e ahau hei rangatira mo te whenua katoa o Ihipa.
42 And Farao took the ryng fro his hond, and yaf it in the hond of Joseph, and he clothide Joseph with a stoole of bijs, and puttide a goldun wrethe aboute the necke;
Na ka tangohia e Parao tona mowhiti i tona ringa, a kuhua ana e ia ki te ringa o Hohepa, i whakakakahuria hoki ia e ia ki nga kakahu rinena pai, a whakaheia ana he hei koura ki tona kaki:
43 and Farao made Joseph to `stie on his secounde chare, while a bidele criede, that alle men schulden knele bifore hym, and schulden knowe that he was souereyn of al the lond of Egipt.
I whakaekea ano ia e ia ki runga ki te tuarua o ona hariata; a ka karangatia e ratou i mua i a ia, Kia piko te turi: ka waiho ia e ia hei rangatira mo te whenua katoa o Ihipa.
44 And the kyng seide to Joseph, Y am Farao, without thi comaundement no man shal stire hond ether foot in al the lond of Egipt.
I mea ano a Parao ki a Hohepa, Ko Parao ahau, a ki te kahore koe, e kore e ara ake te ringa, te waewae ranei o tetahi i te whenua katoa o Ihipa.
45 And he turnede the name of Joseph, and clepide him bi Egipcian langage, the sauyour of the world; and he yaf to Joseph a wijf, Asenech, the douyter of Potifar, preest of Heliopoleos. And so Joseph yede out to the lond of Egipt.
Na ka huaina e Parao te ingoa o Hohepa ko Tawhanatapaneaha; a i homai ano e ia hei wahine mana, a Ahenata, tamahine a Potiwhera, tohunga o Ono. Na ka haere a Hohepa a puta noa i te whenua katoa o Ihipa.
46 Forsothe Joseph was of thretti yeer, whanne he stood in the siyt of kyng Farao, and cumpasside alle the cuntreis of Egipt.
E toru tekau nga tau o Hohepa i tona turanga i te aroaro o Parao, o te kingi o Ihipa. Na ka puta atu a Hohepa i te aroaro o Parao, a ka haere a puta noa i te whenua katoa o Ihipa.
47 And the plente of seuene yeer cam, and ripe corn weren bounden into handfuls, and weren gaderid into the bernys of Egipt,
A, i nga tau hua e whitu, me te mea he aohanga na te ringa te hua o te whenua.
48 also al the aboundaunce of cornes weren kept in alle citeis,
Na ka kohia e ia nga kai katoa o nga tau e whitu i puta ki te whenua o Ihipa, a rongoatia ana te kai ki nga pa: ko te kai o te mara i tetahi taha, i tetahi taha o te pa, i rongoatia e ia ki taua pa ano.
49 and so greet aboundaunce was of wheete, that it was maad euene to the grauel of the see, and the plente passide mesure.
Heoi amitia ana e Hohepa he witi, me te mea ko te onepu o te moana, he hira whakaharahara; a whakarerea noatia iho e ia te tatau: kahore hoki i taea te tatau.
50 Sotheli twei sones were born to Joseph bifor that the hungur came, whiche Asenech, douytir of Putifar, preest of Heliopoleos, childide to hym.
Na ka whanau nga tama tokorua a Hohepa, i te mea kahore ano kia puta noa nga tau matekai, i whanau hoki i a raua ko Ahenata tamahine a Potiwhera tohunga o Ono.
51 And he clepide the name of the firste gendrid sone, Manasses, and seide, God hath maad me to foryete alle my traueilis, and the hous of my fadir;
A i huaina e Hohepa te ingoa o te matamua ko Manahi: No te mea, e ki ana ia, kua meinga ahau e te Atua kia wareware ki taku mahi nui katoa, ki te whare katoa ano hoki o toku papa.
52 and he clepide the name of the secunde sone Effraym, and seide, God hath maad me to encreesse in the lond of my pouert.
A i huaina e ia te ingoa o te tuarua ko Eparaima: Moku hoki i meinga e te Atua kia hua ki te whenua o toku tangihanga.
53 Therfor whanne seuene yeer of plentee that weren in Egipt weren passid,
Na ka taka nga tau hua e whitu i puta mai ra ki te whenua o Ihipa.
54 seuene yeer of pouert bigunnen to come, whiche Joseph bifore seide, and hungur hadde the maistri in al the world; also hungur was in al the lond of Egipt;
A ka timata nga tau matekai e whitu te puta ake, ka pera hoki me ta Hohepa i korero ai: a i nga whenua katoa te matekai; ko te whenua katoa ia o Ihipa i whai taro.
55 and whanne that lond hungride, the puple criede to Farao, and axide metis; to whiche he answeride, Go ye to Joseph, and do ye what euer thing he seith to you.
Na, i te matenga o te whenua katoa o Ihipa i te kai, ka tangi te iwi ki a Parao ki te taro ma ratou: a ka mea a Parao ki nga Ihipiana katoa, Haere ki a Hohepa; me mea e koutou tana e mea ai ki a koutou.
56 Forsothe hungur encreesside ech dai in al the lond, and Joseph openyde alle the bernys, and seelde to Egipcians, for also hungur oppresside hem;
Na i runga i te mata katoa o te whenua te matekai: a ka wahia e Hohepa nga toa katoa, a hokona ana e ia ki nga Ihipiana; he nanakia hoki te matekai i te whenua o Ihipa.
57 and alle prouynces camen in to Egipt to bie metis, and to abate the yuel of nedynesse.
A ka haere nga whenua katoa ki Ihipa, ki a Hohepa, ki te hoko witi; no te mea he nui rawa te matekai o nga whenua katoa.
