Genesis 41
1 Aftir twei yeer Farao seiy a dreem; he gesside that he stood on a flood,
Oluvannyuma lw’emyaka ebiri emirambirira, Falaawo n’aloota ng’ayimiridde ku mugga Kiyira;
2 fro which seuene faire kiyn and ful fatte stieden, and weren fed in the places of mareis;
laba mu mugga ne muvaamu ente ennungi ensava musanvu, ne ziriira mu bisaalu.
3 and othere seuene, foule and leene, camen out of the flood, and weren fed in thilk brenke of the watir, in grene places;
Era laba ente endala embi enkovvu musanvu nazo ne ziva mu mugga, ne ziyimirira wamu na ziri ku lubalama lw’omugga.
4 and tho deuoureden thilke kien of whiche the fairnesse and comelynesse of bodies was wondurful.
Ente enkovvu, embi ne zirya ente ennungi ensava. Awo Falaawo n’azuukuka.
5 Farao wakide, and slepte eft, and seiy another dreem; seuen eeris of corn ful and faire camen forth in o stalke,
Ate n’addamu okwebaka n’aloota ekirooto ekirala, laba ebirimba eby’emmere ey’empeke musanvu ebigimu nga biri ku kiti kimu.
6 and othere as many eeris of corn, thinne and smytun with corrupcioun of brennynge wynd,
Era laba oluvannyuma ebirimba ebirala musanvu nga bikaze olw’empewo ez’ebbugumu ez’ebuvanjuba nabyo ne biddirira.
7 camen forth, deuourynge al the fairenesse of the firste. Farao wakide aftir reste,
Awo ebirimba biri ebikaze ne bimira ebirimba biri omusanvu ebigimu ebirungi. Falaawo n’azuukuka, laba nga kibadde kirooto.
8 and whanne morewtid was maad, he was aferd bi inward drede, and he sente to alle the expowneris of Egipt, and to alle wise men; and whanne thei weren clepid, he telde the dreem, and noon was that expownede.
Awo ku makya Falaawo ne yeeraliikirira; n’atumya ne baleeta abalogo bonna ab’e Misiri, n’abagezigezi baamu bonna; Falaawo n’abategeeza ekirooto kye, kyokka ne watabaawo n’omu eyasobola okukivvuunulira Falaawo.
9 Thanne at the laste the maistir `of boteleris bithouyte, and seide, Y knowleche my synne;
Awo omusenero wa Falaawo n’agamba Falaawo nti, “Ntegedde nasobya nnyo.
10 the kyng was wrooth to hise seruauntis, and comaundide me and the maister `of bakeris to be cast doun in to the prisoun of the prince of knyytis,
Falaawo bwe yasunguwalira abaddu be, nze n’omukulu w’abafumbi n’atuteeka mu kkomera,
11 where we bothe saien a dreem in o nyyt, biforeschewynge of thingis to comynge.
ekiro kimu omukulu wa bafumbi nange twaloota ebirooto, nga buli kimu kirina amakulu ga njawulo ku kinnaakyo.
12 An Ebrew child, seruaunt of the same duk of knyytis was there, to whom we telden the dremes,
Mu ffe mwalimu omuvubuka Omwebbulaniya nga muddu wa mukulu w’abambowa; bwe twamutegeeza nannyonnyola buli omu ekirooto kye nga bwe kyali.
13 and herden what euer thing the bifallyng of thing preuede afterward; for Y am restorid to myn office, and he was hangid in a cros.
Nga bwe yatunnyonnyola era bwe kityo bwe kyali; nze nazzibwa ku mulimu gwange, ye omufumbiro, n’awanikibwa ku muti.”
14 Anoon at the comaundement of the kyng thei polliden Joseph led out of prisoun, and whanne `the clooth was chaungid, thei brouyten Joseph to the kyng.
Awo Falaawo n’atumya baleete Yusufu, ne bamuleeta mangu okumuggya mu kkomera. Bwe yamala okumwebwa omutwe n’okukyusa engoye ze, n’ajja mu maaso ga Falaawo.
15 To whom the kyng seide, Y seiye dremes, and noon is that expowneth tho thingis that Y seiy, I haue herd that thou expownest moost prudentli.
Falaawo n’agamba Yusufu nti, “Naloose ekirooto, naye tewali n’omu ayinza kukivvuunula.”
16 Joseph answerde, With out me, God schal answere prosperitees to Farao.
Yusufu n’addamu Falaawo nti, “Si nze nzija okukikola, wabula Katonda y’anaabuulira Falaawo amakulu gaakyo.”
17 Therfor Farao telde that that he seiy; Y gesside that Y stood on the brenke of the flood,
Awo Falaawo n’agamba Yusufu nti, “Laba, bwe nabadde nga nneebase ne ndoota nga nnyimiridde ku lubalama lw’omugga Kiyira;
18 and seuene kiyn, ful faire and with fleischis able to etyng, stieden fro the watir, whiche kiyn gaderiden grene seggis in the pasture of the marreis;
ente ennungi ensava musanvu ne ziva mu mugga ne ziriira mu bisaalu;
19 and lo! seuene othere kiyn, so foule and leene, sueden these, that Y seiy neuere siche in the lond of Egipt;
ate ente endala ennafu embi ennyo enkovvu ze sirabangako mu nsi y’e Misiri nazo ne zijja.
20 and whanne the formere kien weren deuourid and wastid, tho secounde yauen no steppe of fulnesse,
Awo ente embi enkovvu ne zirya ente ziri omusanvu ensava ezaasoose,
21 but weren slowe bi lijk leenesse and palenesse. I wakide, and eft Y was oppressid bi sleep, and Y seiy a dreem;
naye bwe zamaze okuzirya nga toyinza na kutegeera nti ziziridde, kubanga nga nkovvu nga bwe zaabadde olubereberye. Awo ne ndyoka nzuukuka.
22 seuene eeris of corn, ful and faireste, camen forth in o stalke,
“Ate era mu kirooto kyange nalabye ebirimba ebigimu ebirungi musanvu nga biri ku kiti kimu,
23 and othere seuene, thinne and smytun with `corrupcioun of brennynge wynd, camen forth of the stobil,
n’ebirimba ebirala musanvu ebikaze olw’empewo ez’ebbugumu ez’ebuvanjuba, nabyo ne bivaayo.
24 whiche deuouriden the fairenesse of the formere;
Ebirimba ebikaze ne bimira biri ebigimu. Ebyo nabitegeezezza abagezigezi ne wabulawo n’omu abivvuunula.”
25 Y telde the dreem to expowneris, and no man is that expowneth. Joseph answerde, The dreem of the king is oon; God schewide to Farao what thingis he schal do.
Awo Yusufu n’agamba Falaawo nti, “Ekirooto kya Falaawo kiri kimu: Katonda alaze Falaawo ky’agenda okukola.
26 Seuene faire kiyn, and seuene ful eeris of corn, ben seuene yeeris of plentee, and tho comprehenden the same strengthe of dreem;
Ente omusanvu ennungi gy’emyaka musanvu n’ebirimba omusanvu ebigimu gy’emyaka musanvu; ekirooto kiri kimu.
27 and seuene kiyn thinne and leene, that stieden aftir tho, and seuene thinne eeris of corn and smytun with brennynge wynd, ben seuene yeer of hungur to comynge,
Ente omusanvu embi enkovvu ezajja oluvannyuma, gy’emyaka musanvu, n’ebirimba omusanvu ebikaze olw’empewo ez’ebbugumu ez’ebuvanjuba gy’emyaka omusanvu egy’enjala.
28 whiche schulen be fillid bi this ordre.
“Nga bwe ŋŋambye Falaawo, Katonda alaze Falaawo ekyo ky’agenda okukola.
29 Lo! seuene yeer of greet plentee in al the lond of Egipt schulen come,
Wajja kubaawo emyaka musanvu egy’ekyengera mu nsi yonna ey’e Misiri,
30 and seuene othre yeer of so greet bareynesse schulen sue tho, that al the abundaunce bifore be youun to foryetyng; for the hungur schal waste al the lond,
naye oluvannyuma lwagyo waliddawo emyaka musanvu egy’enjala eryerabiza ekyengera mu nsi yonna ey’e Misiri; enjala eribuna ensi.
31 and the greetnesse of pouert schal leese the greetnesse of plentee.
Ekyengera tekirimanyika n’akatono olw’enjala empitirivu era embi ennyo, eribuna Misiri yenna.
32 Forsothe this that thou siyest the secunde tyme a dreem, perteynynge to the same thing, is a `schewyng of sadnesse, for the word of God schal be doon, and schal be fillid ful swiftli.
Ekirooto kya Falaawo kyekivudde kiddiŋŋanwa, kitegeeza nti ekintu Katonda akikakasa era ajja kukituukiriza mangu.
33 Now therfor puruey the kyng a wijs man and a redi, and make the kyng hym souereyn to the lond of Egipt,
Kale kaakano Falaawo alonde omusajja omukalabakalaba era ow’amagezi amuwe obuvunaanyizibwa ku nsi yonna ey’e Misiri.
34 which man ordeyne gouernouris bi alle cuntreis, and gadere he in to bernys the fyuethe part of fruytis bi seuene yeer of plentee,
Era asseewo abalabirira balabirire ensi bakuŋŋaanye ekimu ekyokutaano eky’emmere ey’empeke yonna mu nsi ey’e Misiri okumalirako ddala emyaka omusanvu egy’ekyengera.
35 that schulen come now; and al the wheete be kept vndur the power of Farao, and be it kept in citees,
Bakuŋŋaanye emmere eyo mu myaka egijja egy’ekyengera, bazimbe ebyagi ebinene mu buli kibuga bagikuŋŋaanyize omwo olw’ekiragiro kya Falaawo, bagikuume.
36 and be it maad redi to the hungur to comynge of seuene yeer that schal oppresse Egipt, and the lond be not wastid bi pouert.
Emmere eyo eriterekebwa olw’enjala eriba mu nsi okumalako emyaka omusanvu egy’enjala erigwa mu Misiri yonna; ensi ereme okuzikirizibwa enjala.”
37 The counsel pleside Farao,
Ebigambo bya Yusufu ne biwulikika bulungi mu matu ga Falaawo n’ag’abaweereza be bonna.
38 and alle his mynystris, and he spak to hem, Wher we moun fynde sich a man which is ful of Goddis spirit?
Falaawo n’agamba abaweereza be nti, “Tuyinza okufuna omuntu ng’ono Yusufu omuli Omwoyo wa Katonda?”
39 Therfor Farao seide to Joseph, For God hath schewid to thee alle thingis whiche thou hast spoke, wher Y mai fynde a wisere man and lijk thee?
Awo Falaawo n’agamba Yusufu nti, “Katonda nga bw’akulaze bino byonna, tewali mulala mukalabakalaba, omugezi okukwenkana ggwe.
40 Therfor thou schalt be ouer myn hous, and al the puple schal obeie to the comaundement of thi mouth; Y schal passe thee onely by o trone of the rewme.
Gw’onoofuganga olubiri lwange, era abantu bange banaakolanga kyonna ky’onoobalagiranga; wabula nze kabaka n’abanga waggulu wo.”
41 And eft Farao seide to Joseph, Lo! Y haue ordeyned thee on al the lond of Egipt.
Awo Falaawo n’agamba Yusufu nti, “Laba, nkutadde wo okufuga ensi yonna ey’e Misiri.”
42 And Farao took the ryng fro his hond, and yaf it in the hond of Joseph, and he clothide Joseph with a stoole of bijs, and puttide a goldun wrethe aboute the necke;
Olwo Falaawo n’alyoka aggya empeta ku ngalo ye n’aginaanika Yusufu, n’amwambaza ekyambalo ekya linena omulungi, n’omukuufu ogwa zaabu mu bulago bwe.
43 and Farao made Joseph to `stie on his secounde chare, while a bidele criede, that alle men schulden knele bifore hym, and schulden knowe that he was souereyn of al the lond of Egipt.
N’amuwa n’okutambuliranga mu ggaali lye eriddirira mu kitiibwa ng’erya Falaawo mwe yatambuliranga. Bonna ne bavuunama mu maaso ga Yusufu nga bwe bagamba nti, “Muvuuname.” Bw’atyo Falaawo n’amuteekawo okufuga ensi yonna ey’e Misiri.
44 And the kyng seide to Joseph, Y am Farao, without thi comaundement no man shal stire hond ether foot in al the lond of Egipt.
Falaawo n’agamba Yusufu nti, “Nze Falaawo, naye awatali kigambo kyo tewali muntu aliyimusa mukono gwe newaakubadde ekigere kye mu Misiri.”
45 And he turnede the name of Joseph, and clepide him bi Egipcian langage, the sauyour of the world; and he yaf to Joseph a wijf, Asenech, the douyter of Potifar, preest of Heliopoleos. And so Joseph yede out to the lond of Egipt.
Falaawo n’atuuma Yusufu erinnya Zafenasipaneya; n’amuwa Asenaasi muwala wa Potiferi kabona wa Oni okuba mukazi we. Bw’atyo Yusufu n’atambula okubuna Misiri yonna.
46 Forsothe Joseph was of thretti yeer, whanne he stood in the siyt of kyng Farao, and cumpasside alle the cuntreis of Egipt.
Yusufu yali aweza emyaka amakumi asatu bwe yatandika okuweereza Falaawo, ye kabaka w’e Misiri. Awo Yusufu n’ava mu maaso ga Falaawo n’agenda n’abuna Misiri yenna.
47 And the plente of seuene yeer cam, and ripe corn weren bounden into handfuls, and weren gaderid into the bernys of Egipt,
Mu myaka omusanvu egy’ekyengera emmere yabala n’ekamala.
48 also al the aboundaunce of cornes weren kept in alle citeis,
Yusufu n’akuŋŋaanya emmere mu Misiri mu myaka omusanvu egy’ekyengera n’agiterekera mu byagi ebinene mu bibuga. Mu buli kibuga n’akuŋŋaanyizamu emmere eyavanga mu nnimiro ezikyetoolodde.
49 and so greet aboundaunce was of wheete, that it was maad euene to the grauel of the see, and the plente passide mesure.
Yusufu n’atereka emmere mpitirivu, n’ebanga omusenyu ogw’oku nnyanja, okutuusa lwe yalekeraawo okugipima, nga tekisoboka kugipima.
50 Sotheli twei sones were born to Joseph bifor that the hungur came, whiche Asenech, douytir of Putifar, preest of Heliopoleos, childide to hym.
Omwaka ogw’enjala nga tegunnatuuka Yusufu yafuna abaana aboobulenzi babiri, Asenaasi, muwala wa Potiferi kabona wa Oni be yamuzaalira.
51 And he clepide the name of the firste gendrid sone, Manasses, and seide, God hath maad me to foryete alle my traueilis, and the hous of my fadir;
Omwana eyasooka yamutuuma Manase, kubanga Yusufu yagamba nti, “Katonda anneerabizza obuzibu bwange bwonna, n’ennyumba ya kitange.”
52 and he clepide the name of the secunde sone Effraym, and seide, God hath maad me to encreesse in the lond of my pouert.
Owookubiri n’amutuuma Efulayimu, kubanga yagamba nti, “Katonda anjazizza mu nsi mwe nabonaabonera.”
53 Therfor whanne seuene yeer of plentee that weren in Egipt weren passid,
Awo emyaka omusanvu egy’ekyengera ekyali mu nsi y’e Misiri ne giggwaako.
54 seuene yeer of pouert bigunnen to come, whiche Joseph bifore seide, and hungur hadde the maistri in al the world; also hungur was in al the lond of Egipt;
Emyaka omusanvu egy’enjala ne gitandika nga Yusufu bwe yayogera. Enjala n’egwa n’ebuna mu nsi zonna, kyokka yo mu Misiri nga emmere mweri.
55 and whanne that lond hungride, the puple criede to Farao, and axide metis; to whiche he answeride, Go ye to Joseph, and do ye what euer thing he seith to you.
Enjala bwe yagwa mu Misiri, abantu ne bakaabira Falaawo olw’emmere. Falaawo n’agamba Abamisiri nti, “Mugende eri Yusufu; ky’anaabagamba, kye muba mukola.”
56 Forsothe hungur encreesside ech dai in al the lond, and Joseph openyde alle the bernys, and seelde to Egipcians, for also hungur oppresside hem;
Kale enjala bwe yabuna Misiri, Yusufu n’asumulula ebyagi by’emmere byonna; n’aguza Abamisiri emmere.
57 and alle prouynces camen in to Egipt to bie metis, and to abate the yuel of nedynesse.
Ensi zonna nazo ne zijja e Misiri eri Yusufu okugula emmere; kubanga enjala yayitirira mu nsi zonna.
