Genesis 41
1 Aftir twei yeer Farao seiy a dreem; he gesside that he stood on a flood,
Kane higni ariyo osekadho, Farao noleko lekni ochungʼ e bath aora Nael,
2 fro which seuene faire kiyn and ful fatte stieden, and weren fed in the places of mareis;
kendo noneno dhok abiriyo mabeyo machwe kawuok ei aora kakwayo e kind odundu.
3 and othere seuene, foule and leene, camen out of the flood, and weren fed in thilk brenke of the watir, in grene places;
Bangʼ mano noneno dhok abiriyo mamoko maricho modhero kowuok ei aora Nael, kendo kochungʼ e bath mago mabeyo.
4 and tho deuoureden thilke kien of whiche the fairnesse and comelynesse of bodies was wondurful.
To dhok maricho kendo modherogo nochamo dhok mabeyo machwego. Eka Farao nochiewo.
5 Farao wakide, and slepte eft, and seiy another dreem; seuen eeris of corn ful and faire camen forth in o stalke,
Nindo nochako otere mi ochako oleko lek machielo ni noneno wiye abiriyo mag cham machwe kendo beyo kochiek e tiangʼ achiel.
6 and othere as many eeris of corn, thinne and smytun with corrupcioun of brennynge wynd,
Bangʼ mano wi cham moko abiriyo motho kendo ma yamb oro otwoyo nowuok ewi tiangʼno.
7 camen forth, deuourynge al the fairenesse of the firste. Farao wakide aftir reste,
Wiye cham abiriyo mothogo nomwonyo wiye cham abiriyo machwe ka. Eka Farao nochiewo, moyudo ni en mana lek.
8 and whanne morewtid was maad, he was aferd bi inward drede, and he sente to alle the expowneris of Egipt, and to alle wise men; and whanne thei weren clepid, he telde the dreem, and noon was that expownede.
Kinyne gokinyi pache nochandore, kuom mano nooro mondo oluongne ajuoke duto kod jorieko duto mag Misri. Farao nonyisogi lekne, to onge ngʼato angʼata mane nyalo lokone tiend lekgo.
9 Thanne at the laste the maistir `of boteleris bithouyte, and seide, Y knowleche my synne;
Eka jatend jogam divai nowacho ne Farao niya, “Aparo kethona kawuono.
10 the kyng was wrooth to hise seruauntis, and comaundide me and the maister `of bakeris to be cast doun in to the prisoun of the prince of knyytis,
Chiengʼ moro kane iyi owangʼ kod wan ma jotichni, kendo ne irwakowa e od twech kaachiel gi jatend joted makati e od jatend askeche.
11 where we bothe saien a dreem in o nyyt, biforeschewynge of thingis to comynge.
Waduto ne waleko lek otieno moro achiel, kendo lek ka lek ne nigi tiende.
12 An Ebrew child, seruaunt of the same duk of knyytis was there, to whom we telden the dremes,
To ne nitie ja-Hibrania moro matin kodwa, jatich jaduongʼ askeche. Ne wanyise lekwa, kendo nolokonwa tiendgi, ka omiyo ngʼato ka ngʼato tiend lekne.
13 and herden what euer thing the bifallyng of thing preuede afterward; for Y am restorid to myn office, and he was hangid in a cros.
Kendo notimore mana kaka ne olokonwa tiendgi kama: An niduoka e tija, to jatend joted makati nolierie yath.”
14 Anoon at the comaundement of the kyng thei polliden Joseph led out of prisoun, and whanne `the clooth was chaungid, thei brouyten Joseph to the kyng.
Kane Farao owinjo kamano nooro wach mondo okelne Josef, kendo nokel Josef mapiyo nono koa e od twech. Kane Josef oselielo yie wiye kendo oloko lepe, nobiro e nyim Farao.
15 To whom the kyng seide, Y seiye dremes, and noon is that expowneth tho thingis that Y seiy, I haue herd that thou expownest moost prudentli.
Farao nowacho ne Josef niya, “Nende aleko lek, kendo onge ngʼama nyalo loko tiende. To asewinjo ka iwacho ni ka iwinjo lek to inyalo loko tiend lek moro amora.”
16 Joseph answerde, With out me, God schal answere prosperitees to Farao.
Josef nodwoko Farao niya, “Ok anyal time, to Nyasaye biro dwoki kaka odwaro.”
17 Therfor Farao telde that that he seiy; Y gesside that Y stood on the brenke of the flood,
Eka Farao nowacho ne Josef niya, “Ne aleko nine achungʼ e bath aora Nael,
18 and seuene kiyn, ful faire and with fleischis able to etyng, stieden fro the watir, whiche kiyn gaderiden grene seggis in the pasture of the marreis;
kendo dhok abiriyo mabeyo kendo machwe nowuok ei aora ka gikwayo e kind odundu.
19 and lo! seuene othere kiyn, so foule and leene, sueden these, that Y seiy neuere siche in the lond of Egipt;
Bangʼ-gi dhok abiriyo mamoko maricho kendo odhero nowuok. Ne pok anenoe dhok maricho kendo modhero kamano e piny Misri duto.
20 and whanne the formere kien weren deuourid and wastid, tho secounde yauen no steppe of fulnesse,
Dhok abiriyo maricho kendo odherogo nochamo dhok abiriyo machwe kendo mabeyo mane okwongo wuok.
21 but weren slowe bi lijk leenesse and palenesse. I wakide, and eft Y was oppressid bi sleep, and Y seiy a dreem;
To kata bangʼ kane gisechamogi, to onge ngʼato angʼata mane nyalo yie ni gin ema gichamo dhogo; ne ginenore modhero moloyo kaka ne gin mokwongo. Bangʼe ne achiewo.
22 seuene eeris of corn, ful and faireste, camen forth in o stalke,
“Nachako aneno e lek wiye cham abiriyo mochiek maber kadongʼ e tiangʼ achiel.
23 and othere seuene, thinne and smytun with `corrupcioun of brennynge wynd, camen forth of the stobil,
Bangʼ-gi ne achako aneno wi cham abiriyo motho kendo yamb oro otwoyo.
24 whiche deuouriden the fairenesse of the formere;
Wiye cham abiriyo mothogo nomwonyo wiye cham abiriyo mochiek. Ne anyiso ajuoke, to onge ngʼato mane nyalo lokona tiendgi.”
25 Y telde the dreem to expowneris, and no man is that expowneth. Joseph answerde, The dreem of the king is oon; God schewide to Farao what thingis he schal do.
Eka Josef nowacho ne Farao niya, “Leknigo tiendgi achiel kendo gichalre. Nyasaye osenyiso gima oikore timo.
26 Seuene faire kiyn, and seuene ful eeris of corn, ben seuene yeeris of plentee, and tho comprehenden the same strengthe of dreem;
Dhok abiriyo mabeyogo gin higni abiriyo, kendo wiye cham abiriyo mochiek mabeyogo bende gin higni abiriyo; giduto gin lek achiel kendo nyiso wach achiel.
27 and seuene kiyn thinne and leene, that stieden aftir tho, and seuene thinne eeris of corn and smytun with brennynge wynd, ben seuene yeer of hungur to comynge,
Dhok abiriyo maricho modhero mane obiro bangʼe nyiso higni abiriyo, kendo kamano e kaka wiye cham abiriyo motho ma yamb oro otwoyo; gin higni abiriyo mag kech.
28 whiche schulen be fillid bi this ordre.
“En mana kaka awachoni ni Nyasaye osenyiso Farao gima obiro timo.
29 Lo! seuene yeer of greet plentee in al the lond of Egipt schulen come,
Higni abiriyo biro betie ma piny Misri duto nobedie gi yiengʼo ahinya,
30 and seuene othre yeer of so greet bareynesse schulen sue tho, that al the abundaunce bifore be youun to foryetyng; for the hungur schal waste al the lond,
to bangʼ mano higni abiriyo moko nobedie mag kech kendo wi ji nowil gi higni abiriyo mag yiengʼo e piny Misri, kendo kech noketh piny.
31 and the greetnesse of pouert schal leese the greetnesse of plentee.
Higni abiriyo mag yiengʼo ok nopar, nikech kech mano luweno nobed malich miwuoro.
32 Forsothe this that thou siyest the secunde tyme a dreem, perteynynge to the same thing, is a `schewyng of sadnesse, for the word of God schal be doon, and schal be fillid ful swiftli.
Gima omiyo lek nobiro ne Farao nyadiriyo en nikech Nyasaye osechano ratiro mar timo kamano. Kendo Nyasaye biro chope mapiyo.
33 Now therfor puruey the kyng a wijs man and a redi, and make the kyng hym souereyn to the lond of Egipt,
“Koro mondo Farao oyier ngʼat mariek kendo molony e gik moko duto motimo mondo okete jatend piny Misri.
34 which man ordeyne gouernouris bi alle cuntreis, and gadere he in to bernys the fyuethe part of fruytis bi seuene yeer of plentee,
Farao nyaka ket jotend gwenge e piny Misri duto mondo ochoki achiel kuom abich mag chamb Misri kuom higni abiriyo mag yiengʼo.
35 that schulen come now; and al the wheete be kept vndur the power of Farao, and be it kept in citees,
Nyaka gichok kendo gikan e mier madongo chiemo duto moyudi e higni abiriyo mag yiengʼogo e bwo chik Farao.
36 and be it maad redi to the hungur to comynge of seuene yeer that schal oppresse Egipt, and the lond be not wastid bi pouert.
Cham-go onego okan e kuonde keno mag pinyni, mondo obi otigo e higni abiriyo mag kech mabiro mako piny Misri, mondo mi kik kech keth piny.”
37 The counsel pleside Farao,
Parono nonenore maber ni Farao kod jodonge duto.
38 and alle his mynystris, and he spak to hem, Wher we moun fynde sich a man which is ful of Goddis spirit?
Kuom mano Farao nopenjo jodonge niya, “Bende wanyalo yudo ngʼato moro machal gi ngʼatni, ma Roho mar Nyasaye ni kuome?”
39 Therfor Farao seide to Joseph, For God hath schewid to thee alle thingis whiche thou hast spoke, wher Y mai fynde a wisere man and lijk thee?
Eka Farao nowacho ne Josef niya, “Nikech Nyasaye osenyisi wechegi duto, onge ngʼat man-gi ngʼeyo matut kendo riek ka in.
40 Therfor thou schalt be ouer myn hous, and al the puple schal obeie to the comaundement of thi mouth; Y schal passe thee onely by o trone of the rewme.
Abiro keti jatend od ruoth kendo joga duto biro winjo chikni kendo kom duongʼ mar ruoth ema nobed maduongʼ moloyi.”
41 And eft Farao seide to Joseph, Lo! Y haue ordeyned thee on al the lond of Egipt.
Kuom mano Farao nowacho ne Josef niya, “Ne, koro aseketi jatend piny Misri duto.”
42 And Farao took the ryng fro his hond, and yaf it in the hond of Joseph, and he clothide Joseph with a stoole of bijs, and puttide a goldun wrethe aboute the necke;
Eka Farao nogolo tere mar loch e lwete morwako e lwet Josef. Ne orwako ne Josef law mayom mar duongʼ miluongo ni bafta kendo orwako ne tigo mar dhahabu e ngʼute.
43 and Farao made Joseph to `stie on his secounde chare, while a bidele criede, that alle men schulden knele bifore hym, and schulden knowe that he was souereyn of al the lond of Egipt.
Nomiyo oidho gach ruoth mar ariyo mar loch, kendo joritne nogoyo koko nyime kawacho niya, “Yawneuru e yo!” Kuom mano Josef noket jatend piny Misri duto.
44 And the kyng seide to Joseph, Y am Farao, without thi comaundement no man shal stire hond ether foot in al the lond of Egipt.
Eka Farao nomiyo Josef teko kowachone niya, “An e ruoth, kendo onge ngʼama notim gimoro kata nodonji e piny Misri ma ok in ema iyiene.”
45 And he turnede the name of Joseph, and clepide him bi Egipcian langage, the sauyour of the world; and he yaf to Joseph a wijf, Asenech, the douyter of Potifar, preest of Heliopoleos. And so Joseph yede out to the lond of Egipt.
Farao nochako Josef ni Zafenath-Panea kendo nomiye Asenath nyar Potifera jadolo mar On (ma nyinge machielo en Eliopolis), mondo obed chiege. Kendo Josef nowuotho e piny Misri duto.
46 Forsothe Joseph was of thretti yeer, whanne he stood in the siyt of kyng Farao, and cumpasside alle the cuntreis of Egipt.
Josef ne en ja-higni piero adek kane ochako tich mane Farao ruodh Misri omiye. Kendo Josef nowuok ir Farao mowuotho e piny Misri duto.
47 And the plente of seuene yeer cam, and ripe corn weren bounden into handfuls, and weren gaderid into the bernys of Egipt,
E kinde mag higni abiriyo mag yiengʼo, piny nochiek ahinya.
48 also al the aboundaunce of cornes weren kept in alle citeis,
Josef nochoko chiemo duto mane ochiek e higni abiriyo mag yiengʼo e piny Misri kendo okanogi e mier madongo. Nokano cham mochiek e puothe molworogi e dala ka dala maduongʼ.
49 and so greet aboundaunce was of wheete, that it was maad euene to the grauel of the see, and the plente passide mesure.
Josef nokano cham mathoth mana ka kuoyo mane dho nam; ne githoth mane ok onyal kwano nikech negikadho akwana.
50 Sotheli twei sones were born to Joseph bifor that the hungur came, whiche Asenech, douytir of Putifar, preest of Heliopoleos, childide to hym.
Kane pok higni mag kech ochopo, Asenath nyar Potifera ma jadolo mar On nonywolone Josef yawuowi ariyo.
51 And he clepide the name of the firste gendrid sone, Manasses, and seide, God hath maad me to foryete alle my traueilis, and the hous of my fadir;
Josef nochako wuode makayo ni Manase kendo nowacho niya, “Ma en nikech Nyasaye osemiyo wiya owil gi chandruokna duto kod jood wuora duto.”
52 and he clepide the name of the secunde sone Effraym, and seide, God hath maad me to encreesse in the lond of my pouert.
Wuowi mar ariyo nochako ni Efraim kendo nowacho niya, “Ma en nikech Nyasaye osemiyo anya e piny mar chandruokna.”
53 Therfor whanne seuene yeer of plentee that weren in Egipt weren passid,
Higni abiriyo mag yiengʼo e piny Misri norumo,
54 seuene yeer of pouert bigunnen to come, whiche Joseph bifore seide, and hungur hadde the maistri in al the world; also hungur was in al the lond of Egipt;
kendo higni abiriyo mag kech nochakore, mana kaka Josef nosewacho. Ne nitie kech e pinje mamoko, to piny Misri duto ne nitie chiemo.
55 and whanne that lond hungride, the puple criede to Farao, and axide metis; to whiche he answeride, Go ye to Joseph, and do ye what euer thing he seith to you.
Ka kech nodonjo e piny Misri duto, ji noywak ne Farao mondo omigi chiemo. Eka Farao nonyiso jo-Misri duto niya, “Dhiuru ir Josef kendo utim gima owachonu.”
56 Forsothe hungur encreesside ech dai in al the lond, and Joseph openyde alle the bernys, and seelde to Egipcians, for also hungur oppresside hem;
Kane kech koro oselandore e piny duto, Josef noyawo deche duto kendo nouso cham ne jo-Misri, nikech kech ne lich ahinya e pinyno Misri duto.
57 and alle prouynces camen in to Egipt to bie metis, and to abate the yuel of nedynesse.
Kendo pinje duto nobiro Misri mondo ongʼiew chiemo kuom Josef, nikech kech ne ngʼeny ahinya e piny mangima.
