Genesis 40
1 Whanne these thingis weren doon so, it bifelde that twei geldyngis, the boteler and the baker `of the kyng of Egipt, synneden to her lord.
Ie roñoñe añe, le nandilatse amy tale’ey, amy mpanjaka’ i Mitsraimey ty mpanjotso fitovy naho ty mpanoña’ i mpanjaka’ i Mitsarimeiy.
2 And Farao was wrooth ayens hem, for the toon was `souereyn to boteleris, the tother was `souereyn to bakeris.
Nibosek’ amy mpitoro’e roe rey t’i Parò, toe amy beim-panjotso fitoviy naho amy beim-panoñakey,
3 And he sente hem in to the prisoun of the prince of knyytis, in which also Joseph was boundun.
le najo’e am-porozò añ’ anjomba’ i mpifehem-pigaritsey amy valabey nandrohizañe Iosefey.
4 And the keper of the prisoun bitook hem to Joseph, which also `mynystride to hem. Sumdel of tyme passide, and thei weren hooldun in kepyng, and bothe sien a dreem in o nyyt,
Nampifeheze’ i mpifehey amy Iosefe iereo vaho niatrahe’e, ie nitambatse andro maro am-pandrohizañe ao.
5 bi couenable expownyng to hem.
Teo te nañinofy i mpanjotso fitoviy naho i mpanoñam-panjaka’ i Mitsarimey, i sindre nidoñe am-po’ valabey rey, ie roe—sambe nañinofy amy haleñey, songa aman-dika’e i nofi’ey.
6 And whanne Joseph hadde entrid to hem eerli, and hadde seyn hem sori,
Niheo mb’am’iereo mb’eo t’Iosefe te maraindray hisary le naheo’e te nimonjetse.
7 he axide hem, and seide, Whi is youre `face soriere to dai than it ys wont?
Aa le nañontanea’e i mpitoro’ i Parò nitrao-pirohy ama’e am-po’ ty anjomba’ i talè’ey rey, Ino ty mampihohokòhoke ty lahara’ areo henaneo?
8 Whiche answeriden, We seiyen a dreem, and `noon is that expowneth to vs. And Joseph seide to hem, Whether expownyng is not of God? Telle ye to me what ye han seyn.
Aa hoe ty asa’ iareo tama’e, Songa nañinofy, vaho tsy eo ty mahavaky aze. Le hoe t’Iosefe am’ iereo, Tsy an’ Andrianañahare hao ty vaki-nofy? Ehe, atalilio ahy.
9 The `souereyn of boteleris telde first his dreem; Y seiy that a vyne bifore me,
Aa le natalili’ i beim-panjotso fitoviy am’ Iosefe ty nofi’e, ami’ty hoe, Amy nofikoy ao: Inao! tañatrefako ty vahe,
10 in which weren thre siouns, wexide litil and litil in to buriounnyngis, and that aftir flouris grapys wexiden ripe,
telo ty tsampañe amy vahey; le hoe te nibotiboty naho nandriake o voñe’eo naho nampiboake valòboke matoe o nivorovoroo,
11 and the cuppe of Farao was in myn hond; therfor Y took the grapis, and presside out in to the cuppe which Y helde, and Y yaf drynk to Farao.
vaho an-tañako ty fitovi’ i Parò; aa le rinambeko o valobokeo naho pininepineko am-pitovi’ i Parò ao vaho nazotsoko am-pità’ i Parò i fitoviy.
12 Joseph answerde, This is the expownyng of the dreem; thre siouns ben yit thre daies,
Le hoe t’Iosefe ama’e, Intoy ty vaki’e, i tsempa’e telo rey ro telo andro,
13 aftir whiche Farao schal haue mynde of thi seruyce, and he schal restore thee in to the firste degree, and thou schal yyue to hym the cuppe, bi thin office, as thou were wont to do bifore.
ie modo ty telo andro, le hampiandrà’ i Parò ty añambone’o naho hampolie’e amy fitoloña’oy, vaho hazotso’o am-pità’ i Parò ty fitovi’e, manahake i lili’o taolo ihe ni-mpanjotso fitovy ama’e.
14 Oneli haue thou mynde on me, whanne it is wel to thee, and thou schalt do merci with me, that thou make suggestioun to Farao, that he lede me out of this prisoun;
Ehe tiahio iraho t’ie manintsiñe; tretrezo vaho misaontsia amy Parò ty hañakarañe ahy ami’ ty valabey toañe.
15 for theefli Y am takun awei fro the lond of Ebrews, and here Y am sent innocent in to prisoun.
Fa toe tinavañe an-tane’ nte-Evre añe iraho; le ndra atoa, tsy nanao ze ho nampijoñe ahiko am-porozò atoa.
16 The `maister of bakeris seiye that Joseph hadde expowned prudentli the dreem, and he seide, And Y seiy a dreem, that Y hadde thre panyeris of mele on myn heed,
Ie nioni’ i beim-panoñakey te nisoa i vaki-nofiy, le hoe re am’ Iosefe, Ama’ nofy ka iraho, naho nahatrea tsikelo telo an-dohako eo,
17 and Y gesside that Y bar in o panyere, that was heiyere, alle metis that ben maad bi craft of bakers, and that briddis eeten therof.
amo sikelo amboneo ty karaza-mahakama maro natoñake ho a i Parò fe tsinimo’ o voroñeo o an-tsikelo an-dohakoo.
18 Joseph answerde, This is the expownyng of the dreem; thre panyeris ben yit thre daies,
Hoe ty natoi’ Iosefe, Intoy ty vaki’e: telo andro i tsikelo telo rey,
19 aftir whiche Farao schal take awei thin heed, and he schal hange thee in a cros, and briddis schulen todrawe thi fleischis.
añate’ ty telo andro le hampionjone’ i Parò ama’o ty añambone’o vaho haradorado’ i Parò an-katae mijadoñe ey vaho ho tsimohe’ o voroñeo ama’o ty nofo’o.
20 Fro thennus the thridde dai was the dai of birthe of Farao, which made a greet feeste to hise children, and hadde mynde among metis on the maistir `of boteleris, and on the prince of bakeris;
Ie amy andro fahateloy, tondroke ty andro fitiahiam-pisamahañe i Paròy, le nanao sabadidake ho a o mpitoro’e iabio t’i Parò vaho naonjo’e amo mpitoro’eo ty añambone’ i beim-panjotso fitoviy naho i beim-panoñakey.
21 and he restoride the oon in to his place, that he schulde dresse cuppe to `the kyng,
Nampoli’e amy maha beim-panjotso fitovi’ey i mpanjotso fitoviy, vaho nazotso’e am-pità’ i Parò ao i fitoviy;
22 and he hangide `the tothir in a gebat, that the treuthe of `the expownere schulde be preued.
le naradorado’e i beim-panoñakey, ty amy vinaki’ Iosefe am’ iereoy.
23 And netheles whanne prosperitees bifelden, the `souereyn of boteleris foryat `his expownere.
Fe tsy nahatiahy aze i beim-panjotso fitoviy, toe nihaliño’e.
