Genesis 40
1 Whanne these thingis weren doon so, it bifelde that twei geldyngis, the boteler and the baker `of the kyng of Egipt, synneden to her lord.
Bangʼ ndalo moko jagam divai kod jated makati mar Farao ruodh Misri nochwanyo ruoth.
2 And Farao was wrooth ayens hem, for the toon was `souereyn to boteleris, the tother was `souereyn to bakeris.
Mirima nomako Farao gi jotichge ariyogo, ma gin jotend jagam divai kod jatend joma tedo makati.
3 And he sente hem in to the prisoun of the prince of knyytis, in which also Joseph was boundun.
Kendo noketogi e od twech kama jatend askeche mar od twech notweyoe Josef.
4 And the keper of the prisoun bitook hem to Joseph, which also `mynystride to hem. Sumdel of tyme passide, and thei weren hooldun in kepyng, and bothe sien a dreem in o nyyt,
Jatend askeche noketogi e lwet Josef mondo oritgi. Bangʼ kane gisebedo e od twech kuom kinde moko,
5 bi couenable expownyng to hem.
moro ka moro kuom ji ariyogi mane gin jatend jogam divai kod jatend joted makati mar ruodh Misri mane oyudo otwe, noleko lek otienono moro ka moro, kendo lek ka lek ne nigi tiende mopogore gi machielo.
6 And whanne Joseph hadde entrid to hem eerli, and hadde seyn hem sori,
Kane Josef obiro irgi kinyne gokinyi, noneno ka chunygi ool.
7 he axide hem, and seide, Whi is youre `face soriere to dai than it ys wont?
Kuom mano nopenjo jatich Farao mane ni kode e od twechgo niya, “Angʼo ma omiyo uol kawuono?”
8 Whiche answeriden, We seiyen a dreem, and `noon is that expowneth to vs. And Joseph seide to hem, Whether expownyng is not of God? Telle ye to me what ye han seyn.
Negidwoke niya, “Waduto nyoro waleko lek mopogore opogore, to onge ngʼama nyalo lokonwa tiendgi.” Eka Josef nowachonegi niya, “Donge fwenyo tiend lek aa mane kuom Nyasaye? Emomiyo yieuru unyisa lekugo.”
9 The `souereyn of boteleris telde first his dreem; Y seiy that a vyne bifore me,
Kuom mano jatend jogam Divai nonyiso Josef lek mane oleko. Nowachone niya, “E lekna nende aleko ni aneno yadh mzabibu e nyima,
10 in which weren thre siouns, wexide litil and litil in to buriounnyngis, and that aftir flouris grapys wexiden ripe,
kendo e yadh mzabibuno ne nitie bede adek. Kane ochako loth, nogolo thiepene kendo neginyago mzabibu mochiek mana gikanyono.
11 and the cuppe of Farao was in myn hond; therfor Y took the grapis, and presside out in to the cuppe which Y helde, and Y yaf drynk to Farao.
Kikombe Farao ne ni e lweta, kendo nakawo olembe mag mzabibu mi abiyogi e kikombe mar Farao kendo aketo kikombe e lwete.”
12 Joseph answerde, This is the expownyng of the dreem; thre siouns ben yit thre daies,
Josef nowachone niya, “Ma e tiend lek mane ilekono. Bede yadh mzabibu adekgo nyiso ndalo adek.
13 aftir whiche Farao schal haue mynde of thi seruyce, and he schal restore thee in to the firste degree, and thou schal yyue to hym the cuppe, bi thin office, as thou were wont to do bifore.
Bangʼ ndalo adek Farao biro gonyi kendo dwoki e tiji, kendo ibiro keto kikombe Farao e lwete mana kaka yande kitimo kane in jatingʼ divai mare.
14 Oneli haue thou mynde on me, whanne it is wel to thee, and thou schalt do merci with me, that thou make suggestioun to Farao, that he lede me out of this prisoun;
To ka gik moko duto otimoreni maber, ipara kendo itimna ngʼwono; iwuona gi Farao mondo ogola e od twech.
15 for theefli Y am takun awei fro the lond of Ebrews, and here Y am sent innocent in to prisoun.
Nikech nomaka githuon ka igola e piny jo-Hibrania, kendo kata mana kaonge gima rach ma asetimo manyalo miyo abedie od twech ka.”
16 The `maister of bakeris seiye that Joseph hadde expowned prudentli the dreem, and he seide, And Y seiy a dreem, that Y hadde thre panyeris of mele on myn heed,
Kane jatend joted makati oneno ni Josef oloko tiend lek maber, nowachone Josef niya, “An bende ne aleko kama: Atonge adek mag makati ne ni e wiya.
17 and Y gesside that Y bar in o panyere, that was heiyere, alle metis that ben maad bi craft of bakers, and that briddis eeten therof.
Ei atonga mamalo ne nitie chiemo duto motedi ni Farao, to winy ne chamogi ei atonga mamalono.”
18 Joseph answerde, This is the expownyng of the dreem; thre panyeris ben yit thre daies,
Josef nowachone niya, “Ma e tiend leknino. Atonge adek nyiso ndalo adek.
19 aftir whiche Farao schal take awei thin heed, and he schal hange thee in a cros, and briddis schulen todrawe thi fleischis.
Kapok okadho ndalo adek Farao biro golie od twech, kendo obiro ngʼado wiyi oko manolieri e yath kendo winy biro chamo ringri.”
20 Fro thennus the thridde dai was the dai of birthe of Farao, which made a greet feeste to hise children, and hadde mynde among metis on the maistir `of boteleris, and on the prince of bakeris;
Koro odiechiengʼ mar adek ne en odiechieng rapar mar nywol Farao, kendo noloso nyasi ne jotije duto. Nogonyo jatend jogam divai kod jatend joted makati moketogi e nyim jodonge.
21 and he restoride the oon in to his place, that he schulde dresse cuppe to `the kyng,
Nodwoko jatend jogam divai e tije, mondo omi ochak oket kikombe e lwet Farao,
22 and he hangide `the tothir in a gebat, that the treuthe of `the expownere schulde be preued.
to jatend joted makati nonego, mana kaka Josef noselokonegi tiend lekgi.
23 And netheles whanne prosperitees bifelden, the `souereyn of boteleris foryat `his expownere.
To kata kamano jatend jogam divai ne ok oparo Josef; wiye nowil kode.
