Genesis 38
1 Yn the same tyme Judas yede doun fro his britheren, and turnede to a man of Odolla, Hiram bi name;
Hiche phat laitah chun Judah chun asopite adalhan Adullan kiti muna Hirah kitipa toh ana cheng khom lhon in ahi.
2 and he siy ther a douytir of a man of Canaan, Sue bi name. And whanne he hadde takun hir to wijf,
Chule Judah in Canan numei amin Shua kitinu chu aki chenpin chule ana kiti matpi tan ahi.
3 he entride to hir, and sche conseyuede, and childide a sone, and clepide his name Her.
Amanu chu ahung kivopmon nao ahin neitan chule nao min chu Er asahtan ahi.
4 And eft whanne a child was conseyued, sche nemyde the child borun Onam.
Chuin amanu akivopmo kit in nao pasal khat ahin hinbekit in nao min chu Onam asah tai.
5 And sche childide the thridde sone, whom sche clepide Cela, and whanne he was borun, sche ceesside to bere child more.
Abanin amanun nao pasal athum lhinna pachu amin Sheila asah in, Sheila apen lai tah a chu amaho Kezib kiti muna achen laitah'u ahiye.
6 Forsothe Judas yaf a wijf, `Thamar bi name, to his firste gendrid sone Her.
Phat chomkhat jouvin, Judah in achapa atah pen Er ding in numei khang thah amin Tamar chu ajidin apui peh e.
7 And Her, the firste gendrid sone of Judas, was weiward in the siyt of the Lord, and therfor he was slayn of the Lord.
Hinlah Er chu migilou miphamo tah ahijeh chun Pakaiyin ahinkho ala dohtai.
8 Therfor Judas seide to Onam, his sone, Entre thou to the wijf of thi brothir, and be thou felouschipid to hir, that thou reise seed to thi brothir.
Hichun Judah Onam kitipa, Er sopipa koma hitin aseiye, “Nangma che inlang Tamar khu gaki chenpi tan ati, ajeh chu pasal khat insunga ahinkho abeitah le dan in aphal ahi, asopipan avet thei ding, na sopipa dinga chilhah nasem doh peh tei ding ahi.”
9 And he wiste that sones schulden not be borun to him, `and he entride to the wijf of his brother, and schedde seed in to the erthe, lest the fre children schulden be borun bi the name of the brother;
Amavang Onan kitipa chu anompon ama chilhah ahilou ding chu, hijeh chun a sopi pa ji toh alup khom lhona a kitimat teng abotwi ho chu tollhanga abolha jin, hijeh chun Tamar chun nao avop thei tapon asopipa adin jong chilhah gou aum doh jou tapon ahi.
10 and therfor the Lord smoot hym, for he dide abhomynable thing.
Amavang Pakaiyin Onan umchan chu gilou engse asa lheh in asopi pa athisa adin chapa ahin peh nom lou athang thip jeh ahi, hijeh chun Pakaiyin Onan hinkho jong asuh chom pehtai.
11 Wherfor Judas seide to Thamar, `wijf of his sone, Be thou widewe in the hous of thi fadir, til Sela my sone wexe, for he dredde lest also he schulde die as hise britheren. And sche yede, and dwellide in the hous of hir fadir.
Hichun Judah in Tamar amounu jah a hitin aseiye, “Kachapa Sheila kikhan lhit kah in napa in'a meithai jin ga umdohtan,” ati. Ijeh-inem itile asopite ni bang in ama jong thiget in te tia anagel ahi. Hijeh chun Tamar jong achen apa in nah aga chengtai.
12 Forsothe whanne many yeeris weren passid, the douyter of Sue, `the wijf of Juda, diede, and whanne coumfort was takun aftir morenyng, he stiede to the schereris of hise scheep, he and Iras of Odolla, that was kepere of the floc, stieden in to Thampnas.
Phat chomkhat jou in Shua chanu Judah jinu jong athi tai; ahin Judah chu aki lhep lung mong dom phat in agolpa Adullam mi Hirah chutoh Timnah a akelngoi mul vouho henga aga che tauve.
13 And it was teld to Thamar, that `the fadir of hir hosebonde stiede to Thampnas, to schere scheep.
Koiham khat in Tamar chu aseipeh in, “Ven na tehpu khu Timnah a kelngoi mul vou ding in ache touve,” a kiti peh e.
14 And sche dide awei the clothis of widewehod, and sche took a roket, and whanne the clothinge was chaungid, sche sat in the weilot that ledith to Tampna; for Sela hadde woxe, and sche hadde not take hym to hosebonde.
Chuphat in amanun jong ameithai von chu akhel loijin, ponlu akikhun, akitomjol in Timnah lampia Enaim lamkot'a chun atou tai; ijeh-inem itile Sheila kikhan lhit ahitan, aji dinga amanu akipeh lou akimu ahitai.
15 And whanne Judas hadde seyn hir, he supposide hir to be an hoore, for sche hadde hilid hir face, lest sche were knowun.
Judah in amanu (Tamar), chu amun ahin Judah in numei kijoh ho ahisah in ahi, ajeh chu amanun amai asel jeh ahi.
16 And Judas entride to hir, and seide, Suffre me that Y ligge with thee; for he wiste not that sche was the wijf of his sone. And whanne sche answeride, What schalt thou yyue to me, that thou ligge bi me?
Hichun Judah akihei jin, Tamar umna lampi koma amapan aseiyin, “Eini kitimat hite atin,” amapan amounu ahilam chu ahet doh lou ahin, hichun Tamar in adong tan “Ipi ijat neipeh ding ham ilupkhom lhon ding leh,” ati.
17 he seide, Y schal sende to thee a kide of the flockis. And eft whanne sche seide, Y schal suffre that that thou wolt, if thou schalt yyue to me a wed, til thou sendist that that thou bihetist.
Chuin Judah in adonbut in, “Keima kelnou lah a khat nahin thah peh nang'e,” ati, hichun ama nun aseiyin, “Nakitep naho chu ahung guilhun kaha iti ka tahsan thei ding ham,” ati.
18 Judas seide, What wolt thou that be youun to thee for a wed? She answeride, Thi ryng, and thi bie of the arm, and the staaf which thou holdist in the hond. Therfor the womman conseyuide at o liggyng bi, and sche roos, and yede;
Judah in adong in, “Itobang kitepna na dei ham ati,” amanun adonbut in, “Na Mohor le nakhao toh chule nakhut a nachoi na tenggol chu toh,” ati. Hijeh chun amapan hichengse chu apen amanu chu aluppin ahile aman jong nao avop tai.
19 and whanne the clooth was `put awei which sche hadde take, sche was clothid in the clothis of widewhod.
Phat chomkhat jouvin, Tamar a in lama a kinungle kit in a sangkhol chol akoi lhan masanga akivon na lui meithai sangkhol chu akivon in til abang chun hinkho amang kit tai.
20 Forsothe Judas sente a kide bi his scheepherde of Odolla, that he schulde resseyue the wed which he hadde youe to the womman; and whanne he hadde not founde hir,
Judah chun kelnou chu aloipa Adullam mipa khut'a numeinu henga khamgah na thil lhat doh dinga aga thahsah a ahile, Adullam mipan amanu chu agahol motan ahi.
21 he axide men of that place, Where is the womman that sat in the weie lot? And whanne alle men answeriden, An hoore was not in this place; he turnede ayen to Judas,
Hichun Adullam mipa Hira in hi koma cheng ho chu adong in, “Ena-im jotna a tou numeinu aki johnu chu hoilam a che hitam, ama hon adonbut un, “Keima hon hikoma hin numei phalou atahsa joh kamu kha pouve,” atiuve.
22 and seide to hym, Y foond not hir, but also men of that place seiden to me, that an hoore sat neuere there.
Hichun Adullam mipa Hirah ahung ki nunglen thu umchan ho chu Judah asei peh tan ahi, “Keiman amanu umna chu kahol doh jou tapoi, chule chua cheng mihon jong hi tobang numei phalou atahsa joh aum poi,” atiuve.
23 Judas seide, Haue sche to hir silf, certis sche may not repreue vs of a leesyng; Y sente the kyde which Y bihiyte, and thou foundist not hir.
Judah in aseiye, “Thil kana peh ho chu ama nun eina koi peh maita hen, kaki nopto na lhon dungjui a kelcha nou khat ka pen ahin nangman na holmo tan, amanu chu enung hol kit le khosunga mijousen ei nuisat ding'u ahi tai.”
24 Lo! sotheli aftir thre monethis thei telden to Judas, and seiden, Thamar, `wijf of thi sone, hath do fornycacioun, and hir womb semeth to wexe greet. Judas seide, Brynge ye hir forth, that sche be brent.
Lhathum jou don chun Judah chu mihon asei peh tauvin, “Tamar na mounu chu numei kijoh banga ana bol thu ahije, chule tuhin amanun nao avoptai atiuve.” Hichun Judah in aseiye, “Amanu chu hinpui doh unlang halvam tauvin,” ati.
25 And whanne sche was led to peyne, sche sente to `the fadir of hir hosebonde, and seide, Y haue conseyued of the man, whose these thingis ben; knowe thou whose is the ryng, and bie of the arm, and staf?
Amavang amahon Tamar chu tha dingin ahin puidoh tauvin, Tamar in atehpu thu athot in hitin aseiye, “Hiche thil neipa tenggol ahin, khaodip ahin, Mahor ahin, koi thil pen ham? Ipi dinga thip beh cha um aham hiche neipa akona hi nao kavop ahi,” ati.
26 And whanne the yiftis weren knowun, he seide, Sche is more iust than Y, for Y yaf not hir to Sela, my sone; netheles Judas knewe hir no more fleischli.
Judah in gangtah in ama nei le gou chu amu mun agel doh paitan ahi, “Tamar hi keima sanga chonpha jo ahiye ati. Ajeh chu keiman kachapa Sheila toh akichen lhon na ding imacha kana gonlou jeh ahi,” ati, chupet tah chun Judah chu Tamar toh apum kitimat tapoi.
27 Sotheli whanne the childberyng neiyede, twei chyldren apperiden in the wombe, and in that birthe of children, oon brouyte forth the hond, in which the mydwijf boond a reed threed,
Tamar dinga nao neina phat ahung naitan, amanun nao pasal ni pengkop ding ahi chu ahe tauvin ahi.
28 and seide, This schal go out `the formere.
Naoso nat akipan tan hiche pet tah chun naocha teni lah a khatpa akhut ahung doh in hichun numei lhacha a pangho chun patsan akhut'a akan peh un, “Hichepa hi hung peng masa ahi,” atiuve.
29 Sotheli while he withdrowe the hond, the tother yede out, and the womman seide, Whi was the skyn in which the child lay in the wombe departid for thee? And for this cause sche clepide his name Fares.
Hinlah hiche naocha chun akhut akailut kit tan, asopipa joh ahung peng masa tai. Hichun numei lhacha ho chun “Hiche hi ipi ham atiuve.” Nang in iti dan'a amasa a peng dingpa nahin chop khup ham atiuve.” Hichun amapa min chu Perez asah tauve.
30 Afterward his brothir yede out, in whos hond was the reed threed, whom sche clepide Zaram.
Chujouvin, naosen patsan a akhut kikanpa chu ahung peng tan hichun amapa min chun Zerah asah tauve.
