Genesis 37
1 Forsothe Jacob dwellide in the lond of Canaan, in which his fadir was a pilgrym; and these weren the generaciouns of hym.
Jakobho akagara munyika yakanga yambogarwa nababa vake, iyo nyika yeKenani.
2 Joseph whanne he was of sixtene yeer, yit a child, kepte a flok with hise britheren, and was with the sones of Bala and Zelfa, wyues of his fadir; and he accuside his britheren at the fadir of `the worste synne.
Iyi ndiyo nhoroondo yaJakobho. Josefa jaya ramakore gumi namanomwe, akanga achifudza makwai pamwe chete namadzikoma ake, vanakomana vaBhiriha navanakomana vaZiripa, vakadzi vababa vake, uye akauya namashoko akaipa kuna baba vavo pamusoro pavo.
3 Forsothe Israel louyde Joseph ouer alle hise sones, for he hadde gendrid hym in eelde; and he made to Joseph a cote of many colours.
Zvino Israeri akanga achida Josefa kupfuura vamwe vavanakomana vake, nokuti akanga aberekwa panguva youtana hwake; uye akamuitira nguo yakaisvonaka.
4 Forsothe hise britheren sien that he was loued of the fader more than alle, and thei hatiden hym, and myyten not speke ony thing pesibli to hym.
Madzikoma ake akati aona kuti baba vavo vaimuda kupfuura ani zvake pakati pavo, vakamuvenga uye vakasagona kutaura naye mashoko akanaka.
5 And it bifelde that he telde to hise britheren a sweuene seyn, which cause was `the seed of more hatrede.
Josefa akarota hope, uye paakaudza madzikoma ake izvozvo, vakanyanya kumuvenga.
6 And Joseph seide to his britheren, Here ye the sweuene which Y seiy,
Akati kwavari, “Inzwai hope dzandakarota idzi:
7 Y gesside that we bounden to gidere handfuls, and that as myn handful roos, and stood, and that youre handfuls stoden aboute and worschipiden myn handful.
Takanga tichisunga zvisote zvezviyo kumunda onei pakarepo chisote changu chakasimuka chikamira chakati twi, asi zvisote zvenyu zvakaungana zvakapoteredza changu uye zvikakotama kwachiri.”
8 Hise britheren answerden, Whether thou shalt be oure kyng, ethir we shulen be maad suget to thi lordschip? Therfor this cause of sweuenys and wordis mynystride the nurschyng of enuye, and of hatrede.
Madzikoma ake akati kwaari, “Ko, iwe unoda kutitonga here? Ko, zvirokwazvo uchatitonga here iwe?” Uye vakanyanyisa kumuvenga nokuda kwokurota kwake uye nokuda kwezvaakanga ataura.
9 Also Joseph seiy another sweuene, which he telde to the britheren, and seide, Y seiy bi a sweuene that as the sunne, and moone, and enleuen sterris worschipiden me.
Ipapo akarotazve dzimwe hope, uye akadzitaura kumadzikoma ake. Akati, “Inzwai, ndarota dzimwe hope, uye panguva iyi zuva nomwedzi nenyeredzi gumi neimwe zvanga zvichindipfugamira.”
10 And whanne he hadde teld this sweuene to his fadir, and britheren, his fadir blamyde him, and seide, What wole this sweuene to it silf which thou hast seyn? Whether Y and thi modir, and thi britheren, schulen worschipe thee on erthe?
Paakaudza baba vake pamwe chete namadzikoma ake, baba vake vakamutsiura vakati, “Kurotai kwawakaita uku? Ko, mai vako neni namadzikoma ako tichauya kuzokupfugamira here iwe zvirokwazvo?”
11 Therfor hise britheren hadden enuye to hym. Forsothe the fadir bihelde pryuely the thing,
Madzikoma ake akamuitira godo, asi baba vake vakazvichengeta mumwoyo mavo.
12 and whanne his britheren dwelliden in Sichem, aboute flockis of the fadir `to be kept,
Zvino madzikoma ake akanga abuda kundofudza makwai ababa vavo pedyo neShekemu,
13 Israel seide to Joseph, Thi britheren kepen scheep in Sichymys; come thou, Y schal sende thee to hem.
uye Israeri akati kuna Josefa, “Sezvaunoziva, madzikoma ako ari kufudza makwai pedyo neShekemu. Uya, ndikutume kwavari.” Iye akati, “Zvakanaka.”
14 And whanne Joseph answerde, Y am redi, Israel seide, Go thou, and se whether alle thingis ben esi anentis thi britheren, and scheep; and telle thou to me what is doon. He was sent fro the valey of Ebron, and cam into Sichem;
Saka akati kwaari, “Enda undoona kana zvinhu zvakanaka kumadzikoma ako nezvipfuwo, ugodzoka kwandiri neshoko.” Ipapo akamutuma achibva napaMupata weHebhuroni. Josefa akati asvika kuShekemu,
15 and a man foond hym errynge in the feeld, and `the man axide, what he souyte.
mumwe murume akamuwana achidzungaira musango akamubvunza akati, “Uri kutsvakeiko?”
16 And he answerde, Y seke my britheren, schewe thou to me where thei kepten flockis.
Akapindura akati, “Ndiri kutsvaka madzikoma angu. Mungandiudzawo kwavanofudzira makwai avo here?”
17 And the man seide to hym, Thei yeden awei fro this place; forsothe Y herde hem seiynge, Go we into Dothaym. And Joseph yede aftir his britheren, and foond hem in Dothaym.
Murume uya akati, “Vabva pano, ndavanzwa vachiti, ‘Ngatiendei kuDhotani.’” Saka Josefa akatevera madzikoma ake akandovawana pedyo neDhotani.
18 And whanne thei hadden seyn hym afer, bifor that he neiyede to hem,
Asi vakamuona achiri kure, asati asvika kwavari, vakarangana kumuuraya.
19 thei thouyten to sle hym, and spaken to gidere, Lo! the dremere cometh, come ye,
Vakataurirana vachiti, “Hoyo muroti uya ouya!
20 sle we hym, and sende we into an eld sisterne, and we schulen seie, A wielde beeste ful wickid hath deuourid hym; and thanne it schal appere what hise dremes profiten to hym.
Uyai zvino timuuraye tigomukanda mune rimwe ramatsime aya tigoti akadyiwa nechikara. Ipapo tichazoona zvinobva pakurota kwake.”
21 Sotheli Ruben herde this, and enforside to delyuere hym fro her hondis,
Rubheni akati anzwa izvi, akaedza kumununura kubva mumaoko avo. Akati, “Ngatiregei kumuuraya.
22 and seide, Sle we not the lijf of hym, nether schede we out his blood, but caste ye hym into an eeld cisterne, which is in the wildirnesse, and kepe ye youre hondis gilteles. Forsothe he seide this, willynge to delyuere hym fro her hondis, and to yelde to his fadir.
Regai kuteura ropa. Mukandei mutsime iri muno mugwenga, asi regai kutambanudza maoko enyu paari.” Rubheni akareva izvozvi kuti amununure kwavari uye kuti agomudzosera kuna baba vake.
23 Therfor anoon as Joseph cam to hise britheren, thei dispuyliden hym of the coote, doun to the heele, and of many colours, and senten into the eeld cisterne,
Saka Josefa akati asvika kumadzikoma ake, vakamubvisa nguo yake, iyo nguo iya yakanga yakaisvonaka, yaiva nemavara-mavara yaakanga akapfeka,
24 that hadde no water.
uye vakamutora vakamukanda mutsime. Zvino tsime rakanga rapwa risina mvura.
25 And thei saten `to ete breed; and thei sien that Ismaelitis weigoers camen fro Galaad, and that her camels baren swete smellynge spiceries, and `rosyn, and stacten, into Egipt.
Pavakagara kuti vadye zvokudya zvavo, vakasimudza meso avo vakaona ngoro dzavaIshumaeri dzichibva kuGireadhi. Ngamera dzavo dzakanga dzakatakura zvinonhuhwira, bharimu nemura, uye vakanga vachienda nazvo kuIjipiti.
26 Therfor Judas seide to hise britheren, What schal it profite to vs, if we schulen sle oure brother, and schulen hide his blood?
Judha akati kuhama dzake, “Tichawaneiko kana tikauraya mununʼuna wedu tikafushira ropa rake?
27 It is betere that he be seeld to Ismalitis, and oure hondis be not defoulid, for he is oure brother and fleisch. The britheren assentiden to these wordis;
Uyai, ngatimutengesei kuvaIshumaeri ava tirege kutambanudza maoko edu paari; pamusoro pezvo iye mununʼuna wedu, nyama yedu neropa redu.” Madzikoma ake akatenderana.
28 and whanne marchauntis of Madian passiden forth, thei drowen hym out of the cisterne, and seelden hym to Ismaelitis, for thriytti platis of siluer; whiche ledden hym in to Egipt.
Saka vashambadziri veMidhiani vakati vasvika, madzikoma ake akabudisa Josefa kubva mutsime vakamutengesa kuvaIshumaeri namashekeri makumi maviri esirivha, ivo vakaenda naye kuIjipiti.
29 And Ruben turnede ayen to the cisterne, and foond not the child;
Rubheni paakadzokera kutsime uye akawana Josefa asisimo akabvarura nguo dzake.
30 and he to-rente his closis, and he yede to hise britheren, and seide, The child apperith not, and whidir schal Y go?
Akadzokerazve kuvanunʼuna vake akati, “Mukomana haasisimo! Zvino ndichaendepiko?”
31 Forsothe thei token his coote, and dippiden in the blood of a kide, which thei hadden slayn; and senten men that baren to the fadir,
Ipapo vakatora nguo yaJosefa, vakauraya mbudzi ndokunyika nguo iya muropa.
32 and seiden, We han founde this coote, se, whether it is the coote of thi sone, ether nai.
Vakatora nguo iya yakaisvonaka vakaenda nayo kuna baba vavo vakati, “Takanonga ichi. Cherechedzai muone kana ingava nguo yomwanakomana wenyu here.”
33 And whanne the fader hadde knowe it, he seide, It is the coote of my sone, a wielde beeste ful wickid hath ete hym, a beeste hath deuourid Joseph.
Akaiziva akati, “Inguo yomwanakomana wangu! Zvimwe zvikara zvesango zvamudya. Zvirokwazvo Josefa akabvamburwa-bvamburwa.”
34 And he to-rente his clothis, and he was clothid with an heire, and biweilide his sone in myche tyme.
Ipapo Jakobho akabvarura nguo dzake, akapfeka nguo dzamasaga akachema mwanakomana wake kwamazuva mazhinji.
35 Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
Vanakomana vake navanasikana vake vose vakauya kuzomunyaradza, asi akaramba kunyaradzwa. Akati, “Kwete, ndichaburuka kuguva ndichichema mwanakomana wangu.” Saka baba vake vakamuchema. (Sheol h7585)
36 Madianytis seelden Joseph into Egipt to Putifar, chast `and onest seruaunt of Farao, maistir of the chyualrie.
Zvichakadaro, vaMidhiani vakatengesa Josefa muIjipiti kuna Potifa mumwe wavabati vaFaro, mukuru wavarindi.
