Genesis 37
1 Forsothe Jacob dwellide in the lond of Canaan, in which his fadir was a pilgrym; and these weren the generaciouns of hym.
Nitoetse an-tane Kanàne nañialoan-drae’e ao t’Iakòbe.
2 Joseph whanne he was of sixtene yeer, yit a child, kepte a flok with hise britheren, and was with the sones of Bala and Zelfa, wyues of his fadir; and he accuside his britheren at the fadir of `the worste synne.
Ie ty talili’ ty hasavereña’ Iakòbe. Ie nifolo-tao-fito-amby t’Iosefe le niarake añondry mindre amo rahalahi’eo, ie mbe niajalahy naho nindre amo ana’ i Bilhae naho amo ana’ i Zilpae, valin-drae’eo, vaho ninday talily raty iareo aman-drae’e añe t’Iosefe.
3 Forsothe Israel louyde Joseph ouer alle hise sones, for he hadde gendrid hym in eelde; and he made to Joseph a cote of many colours.
Nikokoa’ Israele mandikoatse o ana’e iabio t’Iosefe, amy t’ie ty ana’ i haantera’ey vaho namboara’e saroñe lava soa vahotse.
4 Forsothe hise britheren sien that he was loued of the fader more than alle, and thei hatiden hym, and myyten not speke ony thing pesibli to hym.
Ie nioni’ o rahalahi’eo te nisohen-drae’e mandikoatse iareo le nalaim-bintañe aze vaho tsy nahafirehak’ am-panintsiñañe ama’e.
5 And it bifelde that he telde to hise britheren a sweuene seyn, which cause was `the seed of more hatrede.
Teo te nañinofy t’Iosefe, le natalili’e amo rahalahi’eo, f’ie nañìndra ty falai’ iareo aze.
6 And Joseph seide to his britheren, Here ye the sweuene which Y seiy,
Hoe ty asa’e ama’e, Ehe janjiño ty nofy ninofiseko toy.
7 Y gesside that we bounden to gidere handfuls, and that as myn handful roos, and stood, and that youre handfuls stoden aboute and worschipiden myn handful.
Teo tika namehe taho an-tetek’ ao. Nitroatse amy zao i fehekoy le niadaoro eo, le ingo niariseho ahy ey ty fehe’ areo nibokok’ amy fehe-tahokoy.
8 Hise britheren answerden, Whether thou shalt be oure kyng, ethir we shulen be maad suget to thi lordschip? Therfor this cause of sweuenys and wordis mynystride the nurschyng of enuye, and of hatrede.
Hoe o rahalahi’eo ama’e, Toe ihe hao ty hamelek’ anay? Vata’e hifehe anay v’iheo? Aa le niindra ty falaim-binta’ iareo ty amo nofi’eo naho o asa’eo.
9 Also Joseph seiy another sweuene, which he telde to the britheren, and seide, Y seiy bi a sweuene that as the sunne, and moone, and enleuen sterris worschipiden me.
Nañinofy indraike, vaho natalili’e amo rahalahi’eo. Inao ty nofiko tovo’e: naheoko te nibotrek’ amako i àndroy, i volañey vaho ty vasiañe folo raik’amby.
10 And whanne he hadde teld this sweuene to his fadir, and britheren, his fadir blamyde him, and seide, What wole this sweuene to it silf which thou hast seyn? Whether Y and thi modir, and thi britheren, schulen worschipe thee on erthe?
Aa ie natalili’e aman-drae’e naho amo rahalahi’eo le nañendak’ aze ty rae’e ami’ty hoe: Nofy manao akore o nofise’oo? Toe hene hidrakadrakak’ an-tane ama’o hao zahay naho i rene’o vaho o rahalahi’oo?
11 Therfor hise britheren hadden enuye to hym. Forsothe the fadir bihelde pryuely the thing,
Aa le nitsikirìk’ aze o rahalahi’eo, fe nitsakorèn-drae’e i asa’ey.
12 and whanne his britheren dwelliden in Sichem, aboute flockis of the fadir `to be kept,
Nañavelo mb’e Sikeme añe o rahalahi’eo hampiandrazeñe i lia-rain-drae’ey.
13 Israel seide to Joseph, Thi britheren kepen scheep in Sichymys; come thou, Y schal sende thee to hem.
Le hoe t’Israele am’Iosefe, Tsy miarake i lia-raikey e Sikeme añe hao o rahalahi’oo? Antao arè, hiraheko mb’am’iereo mb’eo. Tinoi’e ty hoe, Intoy iraho.
14 And whanne Joseph answerde, Y am redi, Israel seide, Go thou, and se whether alle thingis ben esi anentis thi britheren, and scheep; and telle thou to me what is doon. He was sent fro the valey of Ebron, and cam into Sichem;
Aa le hoe re ama’e, Akia, sario ke mbe soa avao iereo naho mbe soa ka o mpirai-liao; le mibaliha mb’amako mb’etoa aman-talily. Aa le nampihitrife’e mb’eo boak’ am-bavatane’ i Khebrone ao mb’e Sikeme mb’eo,
15 and a man foond hym errynge in the feeld, and `the man axide, what he souyte.
le teo ty ondaty nanjo aze nirererere an-kivok’ ey, vaho nañontanea’ indatiy, Ino ty paia’o.
16 And he answerde, Y seke my britheren, schewe thou to me where thei kepten flockis.
Mipay o rahalahikoo ‘ni-raho, hoe re, Ehe, ampahafohino ahy ty fiandraza’ iareo añondry.
17 And the man seide to hym, Thei yeden awei fro this place; forsothe Y herde hem seiynge, Go we into Dothaym. And Joseph yede aftir his britheren, and foond hem in Dothaym.
Hoe indatiy, Fa nienga iereo, Inao ty tsinanoko am’ iereo, Antao ho mb’e Dotane mb’eo. Aa le nihitrike mb’ amo rahalahi’eo re vaho tendrek’ am’iereo e Dotane añe.
18 And whanne thei hadden seyn hym afer, bifor that he neiyede to hem,
Nitalakese’ iereo, le ie mbe tsy marine ro nikilily hañohofan-doza ama’e.
19 thei thouyten to sle hym, and spaken to gidere, Lo! the dremere cometh, come ye,
Hoe ty vesoveso’ iareo, Hehe, mb’etoa i mpañinofiy,
20 sle we hym, and sende we into an eld sisterne, and we schulen seie, A wielde beeste ful wickid hath deuourid hym; and thanne it schal appere what hise dremes profiten to hym.
antao arè hamono aze naho hagodon-tika an-kadaha ao; naho hatalilin-tika te nabotse’ ty biby romotse, vaho ho onin-tika ty figadoña’ o nofi’eo.
21 Sotheli Ruben herde this, and enforside to delyuere hym fro her hondis,
F’ie jinanji’ i Reòbene, le navotso’e am-pità’ iareo ami’ty hoe, Tsy hamitak’ ate aze tika.
22 and seide, Sle we not the lijf of hym, nether schede we out his blood, but caste ye hym into an eeld cisterne, which is in the wildirnesse, and kepe ye youre hondis gilteles. Forsothe he seide this, willynge to delyuere hym fro her hondis, and to yelde to his fadir.
Tinovo’ i Reòbene am’iereo ty hoe, Ko mampiori-dio; afetsaho an-kadaha an-jerezere tane atoy, fa ko mipao-tañañe ama’e—ie te hamotsotse aze am-pità’ iareo hampolia’e aman-drae’e.
23 Therfor anoon as Joseph cam to hise britheren, thei dispuyliden hym of the coote, doun to the heele, and of many colours, and senten into the eeld cisterne,
Aa naho pok’ amo rahalahi’eo t’Iosefe, le hinalo’ iareo am’ Iosefe i saro’ey, i saroñe lava ama’ey,
24 that hadde no water.
le rinambe’ iereo vaho nafetsa’ iereo an-kadaha ao. Nikapaike i kadahay, tsy aman-drano.
25 And thei saten `to ete breed; and thei sien that Ismaelitis weigoers camen fro Galaad, and that her camels baren swete smellynge spiceries, and `rosyn, and stacten, into Egipt.
Niambesatse amy zao iereo nikama; fa ie nampiandra fihaino le nahaisake lia-rain-te-Iesmaèle nangovovòke boak’ e Gileade añe an-drameva ninday fisomantsaike naho fihosotse vaho lite, nizotso mb’e Mitsraime mb’eo.
26 Therfor Judas seide to hise britheren, What schal it profite to vs, if we schulen sle oure brother, and schulen hide his blood?
Le hoe t’Ièhodà amo rahalahi’eo, Ino ty tombo’e ho an-tika te vonoeñe i rahalahin-tikañey naho etaheñe i lio’ey?
27 It is betere that he be seeld to Ismalitis, and oure hondis be not defoulid, for he is oure brother and fleisch. The britheren assentiden to these wordis;
Antao handetak’ aze amo nte-Iesmaèleo le tsy hampidoñan-tañantika, amy te rahalahintika, toe nofon-tikañe. Le nihaoñe’ o rahalahi’eo.
28 and whanne marchauntis of Madian passiden forth, thei drowen hym out of the cisterne, and seelden hym to Ismaelitis, for thriytti platis of siluer; whiche ledden hym in to Egipt.
Ie nim-beo o mpanao takinake nte-Midianeo le tinari’ iereo, nañakatse Iosefe amy kadahay vaho naleta’ iereo volafoty roapolo amo nte-Iesmaèleo vaho nendese’ iareo mb’e Mitsraime añe t’Iosefe.
29 And Ruben turnede ayen to the cisterne, and foond not the child;
Nibalike mb’amy kadahay mb’eo t’i Reòbene naho naheo’e te tsy an-kadaha ao t’Iosefe, vaho rinia’e o saro’eo.
30 and he to-rente his closis, and he yede to hise britheren, and seide, The child apperith not, and whidir schal Y go?
Nivalike mb’amo rahalahi’eo re nanao ty hoe, Tsy eo i ajalahiy, le izaho! aia ty hombako?
31 Forsothe thei token his coote, and dippiden in the blood of a kide, which thei hadden slayn; and senten men that baren to the fadir,
Aa le rinambe’ iareo i saro’ey, le nandenta vik’ose, vaho nalo’ iareo ami’ty lio’e ao i saroñey.
32 and seiden, We han founde this coote, se, whether it is the coote of thi sone, ether nai.
Nahitrik’ añe i saro-vinahotsey, naho nendese’ iareo aman-drae’e ami’ty hoe, Ingo ty nizoe’ay, ehe vazoho ke ie i saron’ ana’oy, ke tsie.
33 And whanne the fader hadde knowe it, he seide, It is the coote of my sone, a wielde beeste ful wickid hath ete hym, a beeste hath deuourid Joseph.
Napota’e, le nanao ty hoe, Saron’ anako toy! Navorembore’ ty biby hako, tsy mikalafo te rinomidromitse t’Iosefe.
34 And he to-rente his clothis, and he was clothid with an heire, and biweilide his sone in myche tyme.
Rinia’ Iakòbe amy zao o saro’eo naho nisadia gony vaho nandala i ana-dahi’ey andro maro.
35 Sothely whanne hise fre children weren gaderid to gidere, that thei schulden peese the sorewe of the fadir, he nolde take counfort, but seide, Y schal go doun in to helle, and schal biweile my sone. And the while Jacob contynude in wepyng, (Sheol h7585)
Hene niongake hañohoñe aze o ana-dahi’eo naho o anak’ ampela’e iabio, f’ie nifoneñe tsy hohoñeñe, ami’ty hoe, Aiy, hizotso mb’an-tsikeokeoke mb’ aman’ ana-dahiko iraho an-kontoke. Izay ty fangoihoian-drae’e aze; (Sheol h7585)
36 Madianytis seelden Joseph into Egipt to Putifar, chast `and onest seruaunt of Farao, maistir of the chyualrie.
Toe naleta’ o nte-Midianeo e Mitsraime añe re, amy Potifare, roandria’ i Parò, talèm-pigaritse.
