Genesis 31
1 Aftir that Jacob herde the wordis of the sones of Laban, that seiden, Jacob hath take awei alle thingis that weren oure fadris, and of his catel Jacob is maad riche, and noble.
Jakobho akanzwa kuti vanakomana vaRabhani vakanga vachiti, “Jakobho atora zvose zvaiva zvababa vedu uye awana upfumi hwose uhu kubva kune zvaiva zvababa vedu.”
2 Also Jacob perseyuede the face of Laban, that it was not ayens hym as yistirdai, and the thridde dai agoon,
Uye Jakobho akaona kuti ndangariro dzaRabhani kwaari dzakanga dzisisina kuita sapakutanga.
3 moost for the Lord seide to hym, Turne ayen into the lond of thi fadris, and to thi generacioun, and Y shal be with thee.
Ipapo Jehovha akati kuna Jakobho, “Dzokera kunyika yamadzibaba ako nokuhama dzako, uye ndichava newe.”
4 He sente, and clepide Rachel, and Lya, in to the feeld, where he kepte flockis, and he seide to hem,
Saka Jakobho akatuma shoko kuna Rakeri naRea kuti vauye kusango kwakanga kuna makwai ake.
5 Y se the face of youre fadir, that it is not ayens me as `yisterdai and the thridde dai agoon; but God of my fadir was with me.
Akati kwavari, “Ndinoona kuti ndangariro dzababa venyu kwandiri hadzisisina kuita sezvadzakanga dzakaita kare, asi Mwari wababa vangu aneni.
6 And ye witen that with alle my strengthis Y seruede youre fadir;
Munoziva kuti ndakashandira baba venyu nesimba rangu rose,
7 but and youre fadir disseyuyde me, and chaungide my meede ten sithis; and netheles God suffride not hym to anoye me.
asi baba venyu vakandinyengera nokushandura-shandura mubayiro wangu kagumi kose. Kunyange zvakadaro hazvo, Mwari haana kuvatendera kuti vandikuvadze.
8 If he seide ony tyme, Dyuerse colourid sheep schulen be thi medis, alle sheep brouyten forth dyuerse colourid lambren; forsothe whanne he seide ayenward, Thou shalte take alle white for mede, alle the flockis brouyten forth white beestis;
Pavakati, ‘Zvina mavara zvichava mubayiro wako,’ ipapo zvipfuwo zvose zvakabereka zvina mavara, uye pavakati, ‘Zvine mitsetse zvichava mubayiro wako,’ ipapo zvipfuwo zvose zvakaberekwa zvine mitsetse.
9 and God took a wey the substaunce of youre fadir, and yaf to me.
Saka Mwari akatora zvipfuwo zvababa venyu akazvipa kwandiri.
10 For aftir that the tyme of conseyuyng of sheep cam, Y reiside myn iyen, and seiy in sleep malis dyuerse, and spotti, and of dyuerse colouris, stiynge on femalis.
“Panguva yokubereka kwezvipfuwo, ndakarota dzimwe hope dzokuti ndakatarira ndikaona kuti nhongo dzembudzi dzaisangana nezvipfuwo dzakanga dzine mitsetse, dzina mavara kana kuti dzina makwapa.
11 And the aungel of the Lord seide to me in sleep, Jacob! and Y answeride, Y am redy.
Mutumwa waMwari akati kwandiri mukurota, ‘Jakobho,’ ini ndikapindura ndikati, ‘Ndiri pano.’
12 Which seide, Reise thin iyen, and se alle malis dyuerse, byspreynt, and spotti, stiynge on femalis; for Y seiy alle thingis whiche Laban dide to thee;
Uye akati, ‘Tarira uone kuti nhongo dzose dzembudzi dzinosangana nezvipfuwo zvose dzine mitsetse, mavara kana makwapa, nokuti ndaona zvose zvakanga zvichiitwa naRabhani kwauri.
13 Y am God of Bethel, where thou anoyntidist a stoon, and madist auow to me. Now therefor rise thou, and go out of this lond, and turne ayen in to the lond of thi birthe.
Ndini Mwari weBheteri, kuya kwawakazodza mbiru uye kwawakaita mhiko neni. Zvino kurumidza ubve munyika ino udzokere kunyika kwawakazvarirwa.’”
14 And Rachel and Lya answeriden, Wher we han ony thing residue in the catels, and eritage of oure fadir?
Ipapo Rakeri naRea vakati, “Ko, tichine mugove munhaka yababa vedu here?
15 Wher he `arettide not vs as aliens, and selde, and eet oure prijs?
Ko, havationi savatorwa here? Havana kungotitengesa chete, asi vakashandisa mutengo wedu wose.
16 But God took awei the richessis of oure fadir, and yaf tho to vs, and to oure sones; wherfor do thou alle thingis whiche God hath comaundide to thee.
Zvirokwazvo pfuma yose yakatorwa naMwari kubva kuna baba vedu ndeyedu nevana vedu. Saka ita zvose zvaunoudzwa naMwari.”
17 Forsothe Jacob roos, and puttide hise fre children and wyues on camels, and yede forth;
Ipapo Jakobho akaisa vana vake navakadzi vake pangamera,
18 and he took al his catel, flockis, and what euer thing he hadde gete in Mesopotanye, and yede to Isaac, his fadir, into the lond of Canaan.
uye akatinha zvipfuwo zvose pamwe chete nepfuma yose yaakanga aunganidza muPadhani Aramu, kuti aende kuna baba vake Isaka kunyika yeKenani.
19 In that tyme Laban yede to schere scheep, and Rachel stal the idols of hir fadir.
Rabhani akati aenda kundoveura makwai ake, Rakeri akaba vamwari vomumba mababa vake.
20 And Jacob nolde knouleche to the fadir of his wijf, that he wolde fle;
Pamusoro paizvozvo, Jakobho akanyengera Rabhani muAramu nokusamuudza kuti ava kuenda.
21 and whanne he hadde go, as wel he as alle thingis that weren of his riyt, and whanne he hadde passid the water, and he yede ayens the hil of Galaad,
Saka akatiza nezvose zvaakanga anazvo, akayambuka Rwizi akananga kunyika yezvikomo yeGireadhi.
22 it was teld to Laban, in the thridde dai, that Jacob fledde.
Pazuva rechitatu Rabhani akazoudzwa kuti Jakobho akanga atiza.
23 And Laban took his britheren, and pursuede hym seuene daies, and took hym in the hil of Galaad.
Akatora hama dzake, akatevera Jakobho kwamazuva manomwe uye vakamubatira munyika yezvikomo yeGireadhi.
24 And Laban seiy in sleep the Lord seiynge to him, Be war that thou speke not ony thing sharpli ayens Jacob.
Ipapo Mwari akasvika kuna Rabhani muAramu mukurota usiku uye akati kwaari, “Chenjera kuti urege kutaura chinhu chipi zvacho kuna Jakobho, chakanaka kana chakaipa.”
25 And thanne Jacob hadde stretchid forth the tabernacle in the hil; and whanne he hadde sued Jacob with his britheren, `he settide tente in the same hil of Galaad; and he seide to Jacob,
Jakobho akanga adzika tende rake munyika yezvikomo yeGireadhi paakabatwa naRabhani, uye Rabhani nehama dzake vakadzikawo musasa ipapo.
26 Whi hast thou do so, that the while I wiste not thou woldist dryue awey my douytris as caitifs by swerd?
Ipapo Rabhani akati kuna Jakobho, “Waiteiko? Wandinyengera, uye watakura vanasikana vangu senhapwa muhondo.
27 Whi woldist thou fle the while Y wiste not, nether woldist shewe to me, that Y shulde sue thee with ioie, and songis, and tympans, and harpis?
Ko, watizirei muchivande uye ukandinyengera? Seiko usina kundiudza, kuitira kuti ndaidai ndakuendesa nomufaro uye kuchiimbwa nziyo nokuridzwa matambureni norudimbwa?
28 Thou suffridist not that Y schulde kisse my sones and douytris; thou hast wrouyt folili.
Hauna kunditendera kutsvoda vazukuru vangu kana kuonekana navanasikana vangu. Waita zvoupenzi.
29 And now sotheli myn hond mai yelde yuel to thee, but the God of thi fadir seide to me yisterdai, Be war that thou speke not ony harder thing with Jacob.
Ndine simba rokukukuvadza; asi usiku Mwari wababa vako ati kwandiri, ‘Chenjera kuti urege kutaura chinhu chipi zvacho kuna Jakobho, chakanaka kana chakaipa.’
30 Suppose, if thou coueitedist to go to thi kynesmen, and the hows of thi fadir was in desir to thee, whi hast thou stole my goddis?
Zvino wakada kuenda nokuda kwokushuva kudzokera kuimba yababa vako. Asi wakabireiko vamwari vangu?”
31 Jacob answeride, That Y yede forth while thou wistist not, Y dredde lest thou woldist take awey thi douytris violentli;
Jakobho akapindura Rabhani akati, “Ndakanga ndichitya, nokuti ndakafunga kuti maizonditorera vanasikana venyu nechisimba.
32 sotheli that thou repreuest me of thefte, at whom euer thou fyndist thi goddis, be he slayn bifor oure britheren; seke thou, what euer thing of thine thou fyndist at me, and take awei. Jacob seide these thingis, and wiste not that Rachel stal the idols.
Asi kana mukawana munhu upi zvake anenge ana vamwari venyu, iyeye haafaniri kurarama. Pamberi pehama dzedu zvionerei pachenyu kana pane chinhu chenyu pano neni; uye kana zvakadaro, muchitore henyu.” Zvino Jakobho akanga asingazivi kuti Rakeri akanga aba vamwari vacho.
33 And so Laban entride into the tabernacle of Jacob, and of Lya, and of euer eithir meyne, and foond not; and whanne Laban hadde entrid in to the tente of Rachel,
Saka Rabhani akapinda mutende raJakobho nomutende raRea uye nomumatende maviri avarandakadzi, asi haana kuwana chinhu. Mushure mokubuda kwake mutende raRea, akapinda mutende raRakeri.
34 sche hastide, and hidde the idols vndur the strewyngis of the camel, and sat aboue. And sche seide to Laban, sekynge al the tente and fyndynge no thing,
Zvino Rakeri akanga atora vamwari vomuimba yababa vake akavaisa pasi pechigaro chengamera yake uye akanga agere pamusoro pazvo. Rabhani akatsvaka pakati pezvinhu zvose mutende asi haana kuwana chinhu.
35 My lord, be not wrooth that Y may not rise bifore thee, for it bifelde now to me bi the custom of wymmen; so the bisynesse of the sekere was scorned.
Rakeri akati kuna baba vake, “Regai henyu kutsamwa, ishe wangu, kuti handigoni kusimuka pamberi penyu; ndiri pamutowo wavakadzi.” Saka akatsvaka asi haana kuwana vamwari veimba yake.
36 And Jacob bolnyde, and seide with strijf, For what cause of me, and for what synne of me, hast thou come so fersly aftir me,
Jakobho akatsamwa uye akapopotera Rabhani akati, “Mhaka yangu ndeyeiko? Chivi chandakaita ndecheiko zvamandivhima mukadai?
37 and hast souyt al `the portenaunce of myn hous? What `hast thou founde of al the catel of thin hows? Putte thou here bifore my britheren and thi britheren, and deme thei betwixe me and thee.
Zvino zvamatsvaka pakati penhumbi dzangu dzose, chiiko chamawana chokumba kwenyu? Chiisei pano pamberi pehama dzenyu, uye ngavatonge pakati pedu isu vaviri.
38 Was I with thee herfore twenti yeer? Thi sheep and geet weren not bareyn, Y eet not the rammes of thi flok,
“Ndakanga ndinemi makore makumi maviri aya. Makwai enyu nembudzi dzenyu hazvina kusvodza, uye handina kudya makondobwe amakwai enyu.
39 nether Y schewide to thee ony thing takun of a beeste; Y yeldide al harm; what euer thing perischide bi thefte, thou axidist of me;
Handina kuuya kwamuri nezvipfuwo zvakabvamburwa nezvikara zvesango; ndakatakura mutoro wacho pachangu. Uye makareva muripo kubva kwandiri pane zvose zvakabiwa masikati kana usiku.
40 Y was angwischid in dai and nyyt with heete and frost, and sleep fledde fro myn iyen;
Aya ndiwo aiva magariro angu: Ndakapiswa nezuva masikati uye nechando usiku, uye hope dzakatiza mumaziso angu.
41 so Y seruede thee bi twenti yeer in thin hows, fourtene yeer for thi douytris, and sixe yeer for thi flockis; and thou chaungidist my mede ten sithis.
Zvakanga zvakaita saizvozvi kwamakore gumi namana nokuda kwavanasikana venyu vaviri ava nemakore matanhatu nokuda kwezvipfuwo zvenyu, uye makashandura mubayiro wangu kagumi.
42 If God of my fadir Abraham, and the drede of Isaac hadde not helpid me, perauenture now thou haddist left me nakid; the Lord bihelde my turmentyng and the traueyl of myn hondis, and repreuyde thee yistirdai.
Dai Mwari wababa vangu, iye Mwari waAbhurahama uye aityiwa naIsaka, akanga asineni, zvirokwazvo mungadai makandiendesa ndisina chinhu. Asi Mwari akaona kutambudzika kwangu nokubata kwamaoko angu, uye usiku akakutsiurai.”
43 Laban answeride hym, The douytris, and thi sones, and flockis, and alle thingis whiche thou seest, ben myne, what mai Y do to my sones, and to the sones of sones?
Rabhani akapindura Jakobho akati, “Madzimai aya vanasikana vangu, uye vana ava vana vangu, uye zvipfuwo izvi ndezvangu. Zvose zvaunoona ndezvangu. Asi ndichaiteiko nhasi pamusoro pavanasikana vangu ava, kana pamusoro pavana vavakabereka?
44 Therfor come thou, and make we boond of pees, that it be witnessyng bitwixe me, and thee.
Uya zvino, ngatiite sungano, iwe neni, uye ngaive chapupu pakati pedu.”
45 And so Jacob took a stoon, and reiside it in to a signe, and seide to hise britheren,
Saka Jakobho akatora ibwe akarimisa sembiru.
46 Brynge ye stoonus; whiche gadriden, and maden an heep, and eten on it.
Akati kuhama dzake, “Unganidzai mamwe mabwe.” Saka vakatora mabwe vakaaunganidza vakaita murwi, uye vakadya ipapo pamurwi.
47 And Laban clepide it the heep of wittnesse, and Jacob clepide it the heep of witnessyng; euer eithir clepide bi the proprete of his langage.
Rabhani akautumidza zita rokuti Jegari Sahadhuta, uye Jakobho akautumidza kuti Gareedhi.
48 And Laban seide, This heep schal be witnesse bytwixe me and thee to day, and herfor the name therof was clepid Galaad, that is, the heep of witnesse.
Rabhani akati, “Murwi uyu ndiwo uchapupu pakati pangu newe nhasi.” Ndokusaka wakanzi Gareedhi.
49 And Laban addide, The Lord biholde, and deme bitwixe vs, whanne we schulen go awei fro yow;
Wakanga uchinziwo Mizipa, nokuti akati, “Jehovha ngaachengete iwe neni patinenge tiri kure nokure.
50 if thou schalt turmente my douytris, and if thou schal brynge yn othere wyues on hem, noon is witnesse of oure word, outakun God, whiche is present, and biholdith.
Kana ukabata vanasikana vangu zvakaipa kana kutora vamwe vakadzi kunze kwevanasikana vangu, kunyange dai mumwe munhu akasava nesu, rangarira kuti Mwari ndiye chapupu pakati pako neni.”
51 And eft he seide to Jacob, Lo! this heep, and stoon, whiche Y reiside bitwixe me and thee, schal be witnesse;
Rabhani akatiwo kuna Jakobho, “Hoyu murwi uyu, uye heyi mbiru yandamisa iyi pakati pako neni.
52 sotheli this heep, and stoon be in to witnessyng, forsothe if Y schal passe it, and go to thee, ether thou shalt passe, and thenke yuel to me.
Murwi uyu ndiwo chapupu uye mbiru iyi ndiyo chapupu, kuti handizopfuuri murwi uno ndichiuya kwauri kuti ndizokukuvadza uye kuti iwe hauzopfuuri murwi uno nembiru uchiuya kurutivi rwangu kuti uzondikuvadza.
53 God of Abraham, and God of Nachor, God of the fadir of hem, deme bitwixe vs. Therfor Jacob swoor by the drede of his fadir Ysaac;
Mwari waAbhurahama naMwari waNahori, iye Mwari wababa vavo, ngaatonge pakati pedu.” Saka Jakobho akaita mhiko muzita raiye aityiwa nababa vake Isaka.
54 and whanne slayn sacrifices weren offrid in the hil, he clepyde his britheren to ete breed, and whanne thei hadden ete, thei dwelliden there.
Akapa chibayiro imomo munyika yezvikomo uye akakoka hama dzake kuti dzizodya. Mushure mokudya vakavatapo usiku ihwohwo.
55 Forsothe Laban roos bi nyyt, and kisside his sones, and douytris, and blesside hem, and turnede ayen in to his place.
Mangwanani akatevera Rabhani akatsvoda vazukuru vake navanasikana vake uye akavaropafadza. Ipapo akabva akadzokera kumusha kwake.
